Shidong Miao Cultural Tourism Scenic Area Create 4A Scenic Area should know the basic knowledge

Author:Taijiang Rong Media Time:2022.07.16

Shidong Miao Cultural Tourism Scenic Area Create 4A Scenic Area

Basic knowledge

Editorial

July 2022

1. What is the name of the scenic area? How much is the area?

Scenic Name: Shidong Miao Cultural Tourist Scenic Area. Scenic area: 26.72 hectares.

2. Introduction to Shidong Miao Cultural Tourism Scenic Area?

The Miao Miao Cultural Tourism Scenic Area is located in the area of ​​Shidong Town, Taijiang County, with an area of ​​26.72 hectares. 34 kilometers away from the county seat, 70 kilometers from Kaili, and 35 kilometers from the ancient city of the town. The scenic area has been one of the most prosperous shipping docks along the Qingshui River since ancient times. It has the title of "100 -year -old commercial port". During the history of the Hunan and Guizhou shipping, it was a business and a thousand sails.

The national culture of the scenic area is rich and profound, and the tourism resources are colorful. Nine techniques such as Miao clothing, Miao embroidery, Miao brocades, and superb techniques of Miao people are included in the national intangible cultural heritage list. "Sister's Day" was named "Hometown of Guizhou Folk Culture and Art" and "Hometown of Chinese Folk Culture and Art" by the Provincial Department of Culture and Tourism, National Culture and Tourism. The scenic area is a place for the Red Army Long March. The red culture is heavy. In the scenic area, the two cultural relics such as the two lakes, Zhang Boxiu Mansion, and Xiao Bingzhi's House House are unique and different.

3. What is the LOGO of the Miao Cultural Tourism Scenic Area? What does it mean?

Yellow Sister Flower: Highlight the connotation of the Miao Sisters' Day as "the holiday hidden in the stamens".

Sister Miao: reflects the connotation and characteristics of "Miao Sisters' Day".

Horn: shows the national characteristics of "the first county of the Miao people in the world" -Taijiang.

Silver item circle: represents the superb Miao silver jewelry forging skills.

Gear circle: represents the embroidered pattern of the Miao Miao nationality.

Fourth, scenic spot introduction?

1. The former site of the Central Military Commission of the Taijiang Red Army. The former site of the Central Military Commission of Taijiang Red Army is located in Shijiazhai, Yitai Village, Shitong Town. It is located on the south bank of the Qingshui River in the northern part of Taijiang County. The town road passes from the village. It is 36 kilometers from Taijiang County and 1.5 kilometers from the government resident.

When the Red Army passed the Taijiang in 1934, he left a valuable historical trace in Shijiazhai, Shijia Village, Shidong Town. On December 24, 1934, the General Political Department of the Red Army departed from the Jianhe River Liuchuan. After two days of trek, it came to Yizhai on the 26th. Before the arrival of the General Political Department, a row of the leading troops had been stepped on the point a few days in advance to choose the Shijiazhai Shi Sanlin family as the headquarters.

The old house of Shisanlin is two two -story wooden houses, 10 meters long, 16.7 meters wide, and 6 meters high. The front wall of the front is the soil wall. According to Shi Dinglu, there was still an arch door at the door. When the General Political Department was stationed here, there were two guards at the door. There are three slogans on the wall of this wooden room. The labels on the first floor of the wall are a bit blurred. "; The inner wall of the second floor is written:" The Kuomintang who slaughtered workers and peasants! Long live the Red Army of Chinese workers and peasants! ".

In 1934, the Red Army passed Taijiang twice in the Long March. The first time was October 29, 1934, the West Expedition of the Red Six Legion, which was led by Ren Shishi and Xiao Ke, after the ice cave on the north bank of the Qingshui River, and the standing team and the group of wins in the county, and set up a floating bridge overnight. , The next day, the Qingshui River occupied the camp of Shidongkou. On the 30th, the river passed the river from Shidongkou, and went north to Shi Bing all the way to Huang Ping along the north bank of the Qingshui River. The second time in December 1934, the Central Red Army led by Mao Zedong, Zhu De, Zhou Enlai and other central leaders and comrades of the central government continued to advance to the west after Li Ping's brief rest. Along the way on December 20th, the left column consisting of the Third and Five Army of the Red Army crossed the witch rivers from the sword and witch face to the Taijiang Datian Kok. Xia, Weng Dong Fu arrived in Gongzhai in the southern suburbs of the county seat; divided troops through Lizi, Huangmao, Fanglongtang, Jiaomeng, and the northwest of the county passed Gaozhai and Shuijingzhai. Provincial and rewarded to Shidong and the headquarters.

On the other hand, the Red Army headquarters led by the leaders of the Central Red Army and other Central Red Army departed from Liuchuan, Jianhe River on December 24th, followed the Qingshui Jiangxi, and came to Shididi Shidujiajuka, Shidongzhai on the 26th. It was the 41st birthday of the Red Army leader Mao Zedong. Essence

2. Clear water Jiangdu River site. The Qingshui Jiangdu River site is located in Shidong Town, Taijiang County. It is a provincial key cultural relics protection unit. The ancient town Shidong is also known as "Shidongkou" and "Shi Yankou". Shidong is the center of the northern part of Taijiang County. It has always been a land transportation hub from Zhenyuan to Taijiang and the water traffic throat of the waterway in the middle reaches of Qingshui River. It has been opened as the market in the early years of Qianlong in the Qing Dynasty, which is also a must for soldiers. During the Xianfeng and Tongzhi period of the Qing Dynasty, Gong Jichang, Su Yuanchun and other Qing army had long been built in Shidong Tunbing in Shidong for a long time to suppress the Miao peasant uprising led by Zhang Xiumei. Or site.

In 1934, the Red Army passed the Hebei twice from Shidongkou during the Long March. The first time was at the end of September 1934, the Western Expedition Leader, which was led by Ren Shishi and Xiao Ke, the Red Six Legion, the standing team of Pan Kaiguo, the leader of the standing team of the standing team of the prefecture of the north bank of the Qingshui River, Later, on the 29th, the Crown Water River went to the camping of Shidongkou, and the commander of the Communist Communist Party Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Community commander Wang Daochi of the Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Communist Party fled. On the 30th, the river passed the river from Shidongkou, and went north to Shi Bing all the way to Huang Ping along the north bank of the Qingshui River. The second time was formed by the Red First and Nine Army and the Central Military Commission (according to the spirit of the Li Ping meeting, the Central Military Commission column and the Red Third and Fifth Army formed the left column. One of the five legions marching along the marching line on the right of Jinpinghekou on the right, followed by the main action of the right column), the main force of the right column, after reaching the area of ​​Yizhai, Tangba, and Shidongkou on December 22, 1934, 24, 24 On the day, the floating bridge began to pass the Qingshui River one after another, and a directly ran away from the Red One Army and the Ninth Army. Binghe Huang Ping.

While the Red Army visited the poor people during the cave, they visited the poor and recognized their fellows with the masses; brushed the slogans and publicized the policy of the Communist Party and the Red Army. Confer the property of the wealthy landlords, the supplies of the wealthy merchants, and the distribution of the poor people. Win the support and help of the masses. The Red Army was going to cross Hebei. Many Miao people dedicated their ships, carried wood, sent the door panels, picked the basket, and some even carried it to support the Red Army. Dozens of people and other dozens of people jumped off the cold river water, and set up a floating bridge with the Red Army soldiers side by side. When the Army crossed the bridge, the people around the surrounding area gathered the bridge head and river, and sent the Red Army farewell to the Red Army.

3. Two lake halls

The Two Lake Halls of Shijiang Shidong is located on the northern bank of the Qingshui River east of Shidong Town. It was built in the third year of Guangxu (1877). During the Tongzhi period of the Qing Dynasty, the Chu Jun Du Jun Gong Gong Junchang, who was ordered by the Miao Uprising, was left behind. The five years of Guangxu renovate the drama building and the archway door. The entire construction area covers an area of ​​2310 square meters and a building area of ​​1102 square meters. The building pattern is composed of parts of the middle axis layout, the east of the west surface, the main building, the main building, the patio, the hatchback, the passenger, the patio, the opera building, etc. Equipped with living and daily buildings such as galleries, guest rooms, kitchen, warehouses, etc., there are 13 houses and 30 houses in the building group, and 8 existing buildings, with an area of ​​650m2. Three patios are rigorous in layout and exquisite carvings. The foundation stone, walls, walls, doors and windows, humps, drama buildings and doors of the two lake hall buildings are exquisitely painted; their paintings are not only patterns such as dragons and phoenixes such as dragon, phoenixes, and poultry. There are also freehand patterns, as well as the patterns of the dragon head, and the fish and dragon pattern like a dragon head, but also the pattern of the dragon head like a dragon. After these carving paintings were once accepted by the local Miao land, they are still reflected in many Shidong Miao embroidery patterns. He is currently a provincial key cultural relics protection unit.

4. Zhang Boxiu Mansion

Also known as the Army Lieutenant General's House, Zhang Zhuo, the commander of the first Army of the 29th Army of the National Revolutionary Army, and his brother Sun Yat -sen's secretary, Yangzhou County Mayor Zhang Boxiu's former residence.

In early 1935, Zhang Boxiu abandoned his hometown and lived in the Su Mansion. In the first half of the year, the Red Army Long March passed Shidong. In the second half of the year, Zhang Boxiu began to build a mansion and completed in March 1937. When a grand completion ceremony was held, Zhang Boxiu threw five hundred pounds of glutinous rice to the people, and each packet had 50 copper coins. The club covers an area of ​​about 840 square meters, which is a closed courtyard composed of volcanic walls, gardens (now the location of the police station), residential building, compartment (now court), and kitchen (formerly Shidong Town office building). The gate faces Qingshui River. After entering the gate, there is a garden, and the garden has Huajie walkway. On the right side of the garden is a fire pond, the Huajie to the right is a residential building. It is a wooden structure building on the second floor. One piece, a dragon carving phoenix on the corridor. There are two large locust trees on the front of the door of the residential building, which have been overwhelmed by floods for 70 years. On the right side of the garden, there is a row of rooms. On the right side of the garden, there is a kitchen building. There is a bluestone ladder circling in the building. The gate of the mansion is made of eight -character door made of bluestone. There is a large horizontal plaque on the top of the door. There are two big lanterns written on the door above the gate. There are eight round white backgrounds on the right side of the door "Filial Piety and Love, Belief and Wind". On the left side of the gate, there is a single door for the purpose of the family members to enter and exit. Only when the officials and the people of the knowledge are welcomed. The Zhang Boxiu family is a famous official and officials in Shidong. So far, Shidong still has "Zhang family's Dingzi".

Zhang Boxiu was born in Shidong in 1881. He was held in the late Qing Dynasty. After the abolition of the imperial examination, he served as the principal in Shidongkou Elementary School. Consumer politics. In January 1913, he was elected as a member of the Guizhou Provincial Council. He was promoted to the deputy speaker and a member of the Guiyang Autonomous Society to support the Sun Yat -sen revolution and opposed Yuan Shikai. Guiyang citizens hid Zhang Boxiu in the empty coffin out of the city in the form of a funeral form. Then they were exempted from difficulties. Then they took the Rongjiang Military Government to the Guangzhou Military Government and followed the great revolution led by Sun Yat -sen. He was the secretary of the Sun Yat -sen Lu Navy Marshal Camp, and later the director of the Secretariat of the Military Commission. After the victory of the Northern Expedition, he served as a member and secretary -general of the Fujian Finance Committee, and a member of the Military Commission of the Military Commission and awarded the title of the general. In 1935, he resigned and returned to his hometown. Zhang Boxiu knows the importance of national unity, especially the local Miao and Han unity. In 1937, the Guizhou government sent inspectors to "inspect" the county administration in Taijiang and took the opportunity to send Sixty yuan to Lianbao Son. Break. In 1941, the 28th Division stationed in Shidong, and used the implementation of the county -based to force Miao women to modify the opportunity to loot. After a row of long rape women, no one dared to ask. After Mr. Bo Xiu heard the teacher Liu Bolong, Liu Bolong had to shoot the leader to the civilians. In 1942, the Zhenyuan Commissioner's Office held a aftermath meeting of the "Guizhou East Incident". Throughout the four, the commissioner was dazzling and could not be left. Mr. Bo Xiu's life was frank and highly respected, and he was admired by the local people. In 1952, he died of illness in Shidong.

It is now included in the state -level cultural relics protection unit.

5. Xiao Bingzhi's House House

Commonly known as the Xiao family's sister -in -law, it is located on the left side of the original office building of the Government of Shidong Town, with a construction area of ​​805.2 square meters. It is facing the Qingshui River and the wooden structure. courtyard. Xiao Bingzhi's ancestors are all businessmen. Because of their operations, they are good at accumulating. They soon become big households. From the generation of Xiao Bingzhi, they can be described as well -known. The Xiao family's sister -in -law was built in the 27th year of the Republic of China (1938), and the Xiao Jiazi was listed as a state -level cultural relics protection unit.

5. Yizhai Guangong Temple

Shi Dong is in the middle reaches of the Qingshui River. When the Shidong area was not connected to the road before, the Shimizu River Shipping flourished and the economic prosperity. Yishazhai also made a fortune because of the shipping trade, causing some of the nearby robbers to be jealous. After three differences, I went to Zhaizi to grab things. One day, a few villages in the village of the parties dreamed that some fairy told them at the same time that if they wanted to be safe, they would ask for the ability to protect the village. Guan Gong is sympathetic to see that you are often bullied by others. He is willing to come to Zhaizi to protect everyone. Tomorrow he will float upstream with the image of the wooden plastic. Please go to the river to welcome it. The next morning, a few villagers woke up the dream of the night in the same night, so they decided to bring the fragrant candle to the river to wait. Sure enough, I saw that from the upper reaches of the Qingshui River, and went to the pier to rotate along the vortex without flowing down at the pier. One person pushed the wooden stick several times and did not push it out. Guan Gong was really to protect the villagers of the villagers. He immediately burned Xiang Xiangxiang to welcome Guan Gongmu, and he built the Guan Gong Temple by Yuzhaizi. It is strange to say that since the temple, the robbers heard that they dared to rush into the village afterwards. Since then, the villagers have lived a stable life.

6. Tangba Village

Tangba Village is a Miao village in Shidong Town, Taijiang County. It consists of two natural villages in Tanglong and Ba Farm, and it is only 1 kilometer away from the Government of Shidong Town. Tanglong is a well -known land of silver jewelry art. According to incomplete statistics, Tang Longzhai has been able to develop more than 100 people independently. More than 60 families have been inherited and promoted traditional silver jewelry processing. More than 10 people with silver jewelry processing talents, with an average annual sales of 300,000 to 400,000 yuan per household, and a net profit of 7-80,000 yuan. The village has become an important cultural pillar industry that drives the economy and drive employment with the business model of the integration of cultural tourism and tourism. At present, Shidong's non -heritage town is under construction. One of the villages is a treasure of the excellent traditional culture of our county. It integrates silver ornaments, embroidery, brocade, Miao clothing, and paper -cutting. The cultural space is very broad and rich. Bashangzhai's foot is the gathering place for the Miao people's dragon boat competition in the Qingshui River and Bala River. Nearly a hundred dragon boats on dozens of Miao villages along the Bala River in Taijiang Lao Tun gathered in the competitive competition here. The scene was very strong.

7. Tanglonglong Boat:

During the Qing Dynasty, it was a county -level cultural relics protection unit. Located in the foot of Tanglongzhai, it is a small green tile structure building in the eight rows and seven open rooms. 26.5 meters long and 3.5 meters wide. The architectural features are five pillars and two melons at both ends of the east and west (melon racks on both sides of the middle column). The dragon ship is three lonely wood, the mother of the mother is 26.5, and the two sons have 15 meters.

8. Shidong Dragon Boat Stadium

The Shidong Dragon Boat Stadium is a county -level cultural relics protection unit. It is located on the banks of Tangba Village, Shidong Town. It is about 300 meters long and about 60 meters wide. On May 25th of the lunar calendar, dozens of Miao villages in the middle and upper reaches of the Qingshui River and the lower reaches of the Bala River are held here to hold grand dragon boat etiquette and events. The festival is grand and the atmosphere is strong. It has important value for national festivals and sacrifice research. 9. Shidong large pier

Shidong Wharf is located in the north bank of Shimizu River in Shidong Street, Shimi River in Shidong Town. It was built in the Ming Dynasty and then to the Yongzheng period of the Qing Dynasty. Become the starting point of the ancient tea horse road in the south. The pier is 233 meters long along the river, 44 meters wide, and an area of ​​10136 square meters. The Linjiang Wharf is full of cobblestone, and the south and the river are built with bluestone steps. The cave to the opening of the market has always been the main point of the Hunan and Guizhou Water Transportation Road, which has gradually become the Miaojiang Economic Water Transport Hub. Especially during the War of Resistance Against Japan, the coastal merchants Jia Neiqian, Shimizujiang Shipping was unprecedented, and more than 1,000 Japanese perepars became, becoming the largest operating point in the Qingshui River. It plays an important role in studying Miao and Xinjiang's business and culture.

10. Miao silver jewelry forging techniques -Wu Shuigen

Wu Shuigen, male, was born in February 1966. Since childhood, I have studied the Miao silver jewelry forging skills. After the teacher, I have been exploring and innovation. The silver jewelry skills they have made are exquisite and unique. They have both traditional characteristics and modern style. They are very popular with tourists. Beginning in 2002, he has been invited to Russia, South Korea, Mexico, Brazil, Hong Kong, Macao, Taiwan and other countries and regions, as well as Beijing, Shanghai, Xi'an, Chengdu and other provinces to participate in the official exhibition and "colorful Guizhou" cultural exchange activities. For the first "colorful Guizhou" original ecological photography exhibition, the silver trophy is produced. In a grand development platform such as "Colorful Guizhou", the highest craftsmanship shows its best craftsmanship on the trophy, showing the infinite charm of national culture. In 2012, Promote the representative inheritor of the national "Miao Silver Tripper forging Skills". Wu Shuigen broke the rules of "passing men and not passing by women, passing inside and not passing", transformed the technical technology in their hands into productivity. , Successfully cultivated dozens of apprentices such as Longguan, Wu Chaoyang, Wu Jianping, Wu Bilin, Wu Chunxiu, etc., and formed a good model of "ethnic group+village group" overall skills inheritance model, and took the lead in organizing the team of Tanglongzhai folk artists as the backbone of the team's technical backbone Deliven the research, creativity, production, sales, display, and inheritance of the Miao silver jewelry processing, creativity, production, sales, display, and inheritance, and actively organize the village to respond to the development model of "Party Branch+Cooperative+Ten Family Integrated+Farmers" development model promoted by the village to respond to poverty alleviation, driving the masses to get rid of poverty. In 2015, he was awarded the labor model and senior arts and crafts of Guizhou Province. In 2016 He was elected as representatives of the 19th National Congress of the Communist Party of China in Guizhou Province. The Guangming Daily and Guangming.com awarded honorary titles such as "2017 Chinese Non -Heritage Year".

5. What are the national intangible cultural heritage projects in Shidong Miao Cultural Tourism Scenic Area? And its brief introduction.

1. Miao Flying Song

One of the Miao songs, the sound is high, highly loud, bold and unrestrained, and the valley is vibrated when singing, and there is a strong infectious power. This kind of song is mostly sung by young women. Sometimes, young men also sing, and there are fewer solo singing. Flying songs are mostly used in public places such as festiveness and giving off. The content of the lyrics is mainly such as praising, thanks, and encouraging. The festivals such as the year of seedlings and dragon boats are generally sang flying songs.

2. Miao silver jewelry forging skills

The Miao silver jewelry, like the Miao embroidery, brocade, wax dye and other decorations, is an important representation of mutual differences between the Miao branches. The gorgeous and styles of the Miao silver jewelry patterns in Taijiang County, the Miao and Dong Autonomous Prefecture in Guizhou Province, Guizhou Province is only seen in the Miao society. The silver jewelry of the Taijiang Miao nationality is divided into a cave type, the Bala River, and the Huangping type. Shidong -type silver jewelry area, with Shidong Town as the center; the Bala River silver jewelry area occupies most of the regions in the Taijiang River; Huangping silver jewelry areas have a township in the territory of Taijiang. Taijiang County basically focuses on the essence of Miao silver jewelry, and is one of the important representatives of the Miao tribes of southeast Guizhou.

The silver jewelry of Taijiang Miao people is mainly silver, silver, silver, silver comb, silver -headed, silver -headed flower, silver feathers, earring, earrings, collar, silver chain, chest locks, chest treasures, hand circles, bracelets, bracelets, bracelets, bracelets, bracelets, bracelets, bracelets, bracelets , Silver tablets, silver bubbles, etc. Covering the top with the piece "Silver Film", known as "Silver Cloth", weighing two or two hundred and two. The Miao villagers integrate beauty and wealth, and unmarried women hope to get the favor of the opposite sex through silver. Those who have difficulty in family can be a little less. In the concept of Miao villagers, silver jewelry has the effect of warding evil spirits and is a mascot. In some areas, the collar is placed on the body's chest during the funeral.

Miao silver jewelry production skills can be described as pure fire. The use of materials is the first silver ingot and pattern silver. The silver dollars have been widely used since the end of the Qing Dynasty. The main manufacturing tools are: melting and forging silvers, stoves, hammers, clamps, scissors, molds, tube blowing, kerosene lamps, etc. The processing skills of processing are: melting, pressing flowers, having flowers, drawing, brushed, rhaling, 錾 flowers, welding flowers, and so on. The welding flower process is extremely exquisite. The flames on the kerosene lamp were blown into the oxygen with a slender copper blowing tube. Similar to the flames of oxygen welding, the binding part of the relevant components was melted welded without leaving traces. In the past 20 years, the development of rural economy, coupled with tourism development, people's enthusiasm for the configuration of silver jewelry has become unprecedented. However, due to the misleading of various types of competitions and TV stages, some silver artists have abandoned the original shape and connotation in order to satisfy the modern aesthetic psychology, so that the original styles and connotations are abandoned, so that the original shape and connotation are abandoned, and the original shape and connotation are abandoned, so that the original shape and connotation are abandoned, and the original shape and connotation have been abandoned. Traditional Miao silver jewelry forging technical skills are challenged.

3. Miao embroidery

The Miao embroidery is not an independent art door category but a process of clothing made. It is a "homework" for women's lifelong cultivation under the influence of traditional culture. The Miao people are a nation without text and repeatedly migrating. In the taste of war and the departure, they always use clothing as a link to connect this nation as a sign and barcode for ethnic identification, as a benchmark for enhancing national cohesion, as emotional venting as emotional vent. The symbol of the symbols inspire the Miao people to survive stubbornly with unyielding will and beautiful hope. It is under such a mentality that the Miao women are embroidered and showing their style and feelings. This is the "homework" of the Miao women in Southeast Guizhou.

Taijiang is the highest proportion of Miao people across the country, and the Miao population accounts for 98%of the total population. Taijiang Miao embroidery has rich techniques, delicate acupuncture, and techniques such as flat embroidery, wrinkles, embroidery, stacking embroidery, stacking embroidery, embroidery, tin embroidery, several rust, seed embroidery, ponytail, ponytail, ponytail, ponytail, ponytail, ponytail, ponytail, ponytail, ponytail, ponytail Embroidery, ordering line embroidery and so on. The Miao embroidery works are based on a needle, which is made from the line, and the color is harmonious. It is used in harmony with the color, and the needle is flattened. A variety of techniques are used alternately. This multi -technique's mixed process requirement is an important carrier for the Miao clothing of Southeast Guizhou, and it is also an important factor for the maintenance of the Miao embroidery skills.

Taijiang Miao embroidery pattern is the perfect fit of the Miao totem consciousness and aesthetic taste. Taijiang Miao claims to be "HMUB (Mongolia)" or "Mub (Mu)". In Miao language, "HMUB (Mongolian)" means "tree heart", which is related to the Miao genealogy epic "Miao Ancient Song" about the butterfly mother Born in the heart of Maple Xiangshu, it was directly related to the "butterfly worship" of Jiang Yang and Niu, Lei Gong, Long and everything with the "Youfang" "Youfang" of the blisters. It means "bird", which is the tribe of the totem in the Miao nationality. Therefore, although there are many types of clothing in Taijiang Miao people and endless decorative patterns, whether it is a long skirt, a middle skirt or a short skirt, butterflies, buffalo and brocade patterns and shapes are essential. "Butterfly" is a symbol of the ancestor of the Miao people. "Bull" is the totem of the first ancestor of the Miao people. In the concept of the Miao people, fish is the most reproductive creature. It is the "reproductive god" in the minds of the Miao people. The use of fish is used as a clothing pattern. The first food that the ancestors enjoyed were used as a clothing pattern, and they also expressed the complex of the Miao people who did not forget their ancestors or the homeland. In these patterns, "Butterfly" and "Creative Classes" are a model of symmetrical shapes. The colorful brocade chickens are not only colorful, but also very symmetrical and harmonious. The perfect fit of the totem consciousness of the Miao clothing and the aesthetic taste.

4. Miao clothing

There are dozens of styles in Taijiang Miao costumes, which are the richest and most beautiful areas of Miao clothing. Especially women's costumes, exquisite embroidery and beautiful silver. The Taijiang Miao embroidery and silver jewelry craftsmanship is exquisite and magnificent. The composition is extraordinary, bold and bold, and the workmanship is fine and comparable. It is rare among the world's ethnic groups. The patterns include the characters and gods in the history of the Miao people and the traditional folk stories, the animal flowers and plants of nature, and the neat and symmetrical geometric figure. Among them, embroidery techniques include flat embroidery, broken embroidery, locking edge, embroidery, stacking embroidery, picked flowers, brocades, etc. In the cottage wooden tower built by the mountains and rivers, the luxurious dress pretends the beautiful Miao girl girl.

The Miao people are an ancient nation. The Miao people have created a glorious culture in the long historical long river. The patterns and shapes on the silver jewelry and embroidery reflect the unique aesthetic consciousness of the Miao people. The vast social life scenes such as people's sentiment, aesthetic taste, and thinking methods have the saying that "culture is hidden on the body and the history books read from the beginning". As an decoration, it is a symbol of beauty and a symbol of richness. It is not only an ancient book of the Miao nationality, but also a beautiful art treasure.

The Miao clothing in Shidong area belongs to Fang Nanzi clothing. Miao language is called "Wang Fangnan", "Wang" is outfit and clothing. "Wang Fangnan" refers to the costumes of Shidong and Lao Tun. It is mainly distributed in Shidong Town in the northern part of Taijiang, the Miao villages in the villages of biological, and the Malacian Township of Shi Bing County, the north bank of Shihuang River near Shidong Town. Some of the Miao villages in Shuangjing Town are also distributed. Flower decoration embroidery methods are mainly broken line embroidery, entangled embroidery, lock embroidery, weaving flowers in flat embroidery. Clothing and flower decorations are mainly on the sleeves, collar, shoulders, plackets, and waist. Animal patterns such as hi embroidery dragons, phoenixes, people, cattle, horses, birds, fish, and fish. The composition structure mainly includes central, centered symmetry, left and right type, overall, lace, rice style, di and trilogy continuous formulas. The diagonal diamond, separate pattern, etc. Each pattern pattern is good at giving legendary stories and extremely literary ideological content. 5. Miao Sister Day

The Miao Sister Festival is a national intangible cultural heritage protection project, and has been successfully held for 22 consecutive years. It shows the enthusiastic love life between the young men and women from the maternal society from the maternity clan to the patriarchal clan. It is a festival of love and love. It is also a grand event that shows the colorful Miao song and dancing clothing art and rich and thick Miao cultural heritage. The national style and humanistic scene are spectacular. "".

6. Miao Dugu Dragon Boat Festival

The Miao Dugu Dragon Boat Festival is a national intangible cultural heritage protection project. So far, it has a history of thousands of years. It is an important carrier for the Miao compatriots in the Qingshui River Basin to pray for the wind and the grain and rich grains. During the Dugu Dragon Boat Festival, the time and place of the dragon boat racing are based on the legend of the Miao mythology. The son of "Baogong" was killed by the dragon, and the "Baogong" burned and killed the evil dragon people to eat the time and place of dragon meat to eat the dragon meat. Generally, the day of the lunar calendar May 24th to 27th. Generally, 20 days after the Dragon Boat Festival, the locals refer to this day as the "Dragon Boat Festival". According to traditional customs, the Miao Dugu Dragon Boats are scattered in three main arena, dragon body, dragon tail (Shi Dong, middle reaches, downstream, downstream). Generally, in the 21st episode of the lunar calendar in Pingzhai Pier (competitive head), May 25th concentrated in Tanglong Wharf, crossing the dragon boat (Sai ​​Long body), May 26 "Division of Dragons", May in May, May Twenty -seven "Sai Long Tail" at Shidong Wharf. From picking wood to chiseling, from the water to the competition, its procedures have strict rituals, taboos and legends, all showing an ancient and mysterious atmosphere. Each one of the lone dragon boats includes the dragon master, gongs, support, directors, Director, Gonggong, and thirty or forty radial hands. The team is huge and the division of labor is clear. The dragon master and gongs are responsible for issuing orders, knocking gongs and drums, urging the radial hands to sprint forward, and supporting the dragon boat to stop or run. In the direction of the competition, at the same time, he is also responsible for singing the radial order order to regulate the beat of the radial hand rowing.

7. Miao weaving brocade skills

The weaving patterns are woven with weaving, and the patterns are mostly continuous geometric graphics. The outside is mostly parallel lines, the inner surface is multi -diamond -shaped, and the triangles or single -line twists and turns are different due to different regions. The woven method of the county town is relatively simple. It is weaved with soil cloth. The meridians are all kinds of flower lines. The preview of the pattern is arranged in the gauze. It is determined that it can reach 30 cm noodles, and the small ones are only about 1 cm. The patterns on the brocade are clear, and the patterns include diamonds, squares, flowers, animals, etc. In May 2011, it was listed as the third batch of national intangible cultural heritage lists.

8. Miao dance dragon booing flower folklore

If the world -famous Spanish "Benn Festival" is considered to be the most thrilling festival in the world, then the "Taijiang Lantern Festival Dragon Black Flower Festival" on the fifteenth day of the lunar calendar is the most crazy dragon dance festival in the world. Taijiang's annual Lantern Festival dance dragon booing flowers are colorful. The scenes are spectacular and fierce. They are loved by people. They are known as brave festivals. Every year, many friends at home and abroad have come to Taijiang to the Lantern Festival. Taijiang Dragon Boo Flowers has the characteristics of national characteristics. Dragon dancers dance naked on the upper body. Wherever they go, people who like to watch the dragon lanterns use the flower tuber to boo the dragon. When the flowers boo, it can spray a three or five -meter -high flowering flames. Put the air like a fire tree and silver flowers. With such a flower tub, the dragon lanterns can be used to boo fifty or fifty meters with each tube to form a strong sea of ​​fire. Those who are bravely jumping in the sea of ​​fire, fighting all hard work, and fighting forward (legendary that everyone who participated in the booing flower will have good luck in the coming year). The whole scene is thrilling, exciting, and hot, so it is called "the carnival of the brave".

9. Paper -cutting

Paper -cutting is a variety of embroidery bottom samples, blueprints, and first processes. The Miao language is called "West to List" and "West to Gang". Generally, a small scissors with a sharp cut of the knife mouth are carved with a carved knife, which can be carved multiple at a time. When the multi -layer paper is cut, first use the white leather paper nail to wear the paper to wear the cost to ensure that it is not available during cutting. The paper -cutting pattern is closely related to the history of the Miao people, forming a thinking formula, which is engraved with the characteristics of many ancient culture and primitive art. The tablet -type and the paper -cut paper -cuts have their own unique styles. The paper -cutting paper -cutting of the cave focuses on the contour line. The outer contour is cut and the inner contour is only cut. Most of the patterns, lions, tigers, dragons, horses, butterflies, birds, birds, people, rats, rabbits, deer, deer, deer, deer, deer, deer, deer And flowers and trees. The tablet -type paper -cutting focuses on the situation of the outer contour line, simplifies the complex structure, and omit the details. There are silhouettes. The composition is made of Jian Shengfan. The commonly used composition forms include dragon, rhinos, flowers, birds, peaches, butterflies and bats. 6. What are the ethnic customs of Shidong Miao Cultural Tourism Scenic Area?

1. Bull

Bullfighting is an important folk activity of the people of the Miao people of the Taijiang. It is said that it was the first to commemorate their ancestors. It has a history of thousands of years. The Miao people are an ancient farming nation. In the long -term farming life, the Miao people have made special emotions for cattle. So far, the Miao people have maintained their respect and worship of cattle. Miaozhaizhai Gate hangs a band -horn head, and the Miao family's shrine is connected to the horn, and the sacrifice is not forgotten. The people of the Miao people often say that cattle are like their parents, historical records: "Chi You has horns, and the head of the cattle." It can be seen that at the ancient times, the Miao people had long been a nation for worship. The people of the Miao people love bullfighting. They are fighting with buffalo. They are not to play beef, but to show the characteristics of Miao family to worship the cattle and beef. The Miao family experienced the winning beauty in the love of Zhuangshuo, mighty, and powerful bullfighting. With the evolution of history, bullfighting has now become a mass sports competition event, choosing a period of time or holding bullfighting competitions on important festivals each year. Bullfighting bulls are specially raised. They are not engaged in cultivated land, pulling cars, and grinding. They are male bulls, divided into two levels: wide and narrow -angle. The bullfighting system first is the knockout match. The duel was changed to a single cycle, and the winner was the annual cattle king. The scene of bullfighting is very fierce, and there are hundreds of audiences, as many as tens of thousands.

2. Youfang

Youfang is the main means for young men and women to fall in love and choose mate. After men and women enter the tour, they must talk about civilization and politeness. They must comply with some conventional rules and regulations. You are not available everywhere, but must be called "Gaza Liang Geng" at a specific place. All the young men and women of the Miao people have been swimming activities at the age of 16 or seventh year. The eighteen to 20 years old is the most active. When they are in various open social activities, once their emotions are beginning to open, they will naturally have a love for lovers. Young men and women not only have lyrical love with the objects that have always been admired, but even the opposite sex that does not know the opposite sex can not be restrained to each other to sing and sing, and find the object of love. They showed singing talents, revealing their hearts, exchanging their minds, establishing feelings, and choosing marriage, so they were abandoned after marriage. When the young men and women met at the beginning, they were mainly group activities. The men and women notified their families in one side, that is, their respective ancestors to avoid misunderstanding. Then use his own clever and wisdom to catch the other person's feelings, sing and answer to promote emotional blending. The content of the singing is "Meeting Songs", "Youth Song", "Praise Song", "Acacia Song", "Seeking Love Songs", "Become a Double Song", "Escape Wedding Song", "Better Love Song", "Divorce Song" And "separate songs" and so on. After several contacts to show their talents, some improvisation changes with the fluctuations of emotions. It is a preliminary understanding or mutual understanding of each other, and the affection can be separated from the group. In the process of Youfang, men and women have deepened their understanding, deepen their feelings, deepen their feelings, and deepen their feelings. The exchanges are mostly bracelets and necklaces. Most men are rings, headscarves or swap clothes. If one or two sides have changed their feelings before they are officially married, they are unwilling to combine, and token can be returned to each other.

3. Marriage customs

The ancient marriage of the Miao ethnic groups had been in the form of blood marriage, "Puna Luya" (group marriage), and a monogamy system for uniform marriage and a monogamy system. The age of marriage is generally 17 to 23 years old, and men are slightly older than women. The Miao society is in the case of unmarried, and the siblings of their aunts are unmarried, and different generations are unmarried. Some of the historically involved lawsuits due to marriage or other contradictions and disputes, and they vowed not to marry. Marriage conclusion mainly includes the form of marriage, independent marriage, speaking and freedom, speaking and classical types.

For example, the young men and women of the Miao people in Shidong know each other on the field of Youfang, talk about love, and exchange token. After a long -term understanding, after the two sides are willing to form a husband and wife, the man is convenient for the woman to bring the woman to the man's house. Please ask the family and men. Children go to his own home to kill chickens to see, drink and engage in drinking. The next day, the man's family invited the two elderly people in the family who had more prestigious and can sing the singing club to the woman's family to talk to the woman's house. , Ask the two elderly people to admit their relatives, and finally choose to pick up auspicious days. When picking up the relatives, the man selected four to eight (dual numbers) of the family to go to the woman's house to pick the woman's dress to receive the woman's family. On the evening of the relatives, women of the man's family wore a dresses to go to the village to welcome, and men killed chicken at home to prepare wine. 4. Aunt returned to her mother's house

In many festivals, the most important show for Miao women is: returning to her mother's house, which is their own festival in the eyes of many aunts. The aunt's return to her mother's home is the traditional custom of the Miao New Year, and it is also a reflection of the folk customs of the filial piety culture of the Miao people. As less as dozens, there are hundreds of thousands of people. In fact, many Miao women are marrying adjacent. walk. The aunts in the dress danced under the accompaniment of Lu Sheng played by the aunts. Some tourists who have already couldn't hold back have joined the ranks of dancing and carnival with their aunts. At this time, singing, music and laughter kept echoing over the village. The married daughter's collective return to her mother's house is the custom of inheritance of the Miao compatriots generations. This custom of the Miao nationality of the Taijiang reflects a coordination, and it also reflects the concept of the Miao compatriots that pay attention to the family. This concept cannot be lost.

5. Miao people step on encouragement

Instead of inspiring is the best way to exchange etiquette and emotional expression of large -scale social occasions of the Miao people, and it is one of the very important reserved programs for the Miao Sisters' Day. The accompaniment instrument is a wooden drum. Dancers are generally encircled, women in the inner circle, a big drum in the center, and drumming drums from one to two. Essence The rhythm of the drum is cheerful, relaxed, and lively, showing the joy of the Miao people's festivals to worship the ancestors and the harvest after harvest.

7. Create a national 4A -level tourist scenic spot and Q & A

1. What is a 4A -level tourist attraction?

Answer: The 4A -level tourist attraction is a standardized quality grade assessment system for standardized standardization of tourist attractions in the country. The preliminary evaluation and recommendation of the Scenic Area Quality Level Evaluation Committee was evaluated by the National Tourist Scenic Area Quality Ring Ringling Committee. From the aspects of tourism transportation, tourism, tourism safety, health, post and telecommunications services, tourism shopping, business management, resource and environmental protection, tourism resources attractive, market attraction, etc., the quality level of the tourist area (point) is divided into five Grade, from high to low, is AAAAA, AAAA, AAA, AA, AA, AA, AA -level tourist areas (points).

2. How many levels are the quality level of tourist attractions?

Answer: A total of 5 levels, from high to low to 5A, 4A, 3A, 2A, 1A, 1A tourist attractions.

What is the purpose of 3.4A?

Answer: The National Tourism Administration has carried out the work of creating a 4A -level tourist scenic spot in order to promote local governments at all levels to increase investment to improve hardware facilities, strengthen management to improve software levels, and improve the quality of service scenic spots (points).

What is the role of 4.4A?

(1) The importance of the scenic area.

Scenic Area A is an unprecedented reform of the upgrade of the scenic area, which can standardize the comprehensive quality of the scenic area; it is the inherent power of the core connotation of the scenic area, which can effectively improve the attractiveness and competitiveness of the scenic area; A large increase in the market influence of the scenic area; the external driver of the service management of the planning scenic spot, which can improve the satisfaction of tourists; it is an important opportunity to attract the attention of all floors to the scenic spots on the scenic spots.

(2) The importance of the government.

Scenic Area Chuang A, especially for 4A or 5A -level scenic spots, is the core work of displaying local arts and creating image projects; Scenic Area Chuang A can form a scenic area to drive the regional tourism development environment. Important ways to improve people's livelihood; it is an effective means to increase tourism revenue and increase the tourism industry to government taxation; Scenic Area A A can also guide the government to implement policies for the tourism industry.

(3) The importance of region.

The influence of Scenic Area A is not limited to the tourism industry itself, but its impact on regional development is comprehensive and gradual. This influence is manifested in changing regional tourism development pattern, increasing regional brand awareness, promoting regional industrial institutions upgrade, and optimizing regional urban and rural development structures. This area will receive more attention and support, which will help form the focus of flow, logistics, capital flow, and information flow, and bring more policy opportunities and business opportunities to economic and social development.

5. What are the requirements for parking lot management and construction?

Answer: There are green parking surfaces or greening lines in the parking lot; there are direction guidance indicators in the parking lot, and the entrances and exits and special personnel are available. , Add water, charge and other services.

6. What does the visitor center mean?

Answer: The visitor center is a special place for tourists to provide tourists with information, consultation, travel arrangements, explanations, education, complaints, medical care, storage, rest and other special places.

7. What are the requirements for environmental sanitation in the scenic area?

Answer: The scenic area is clean and tidy, without sewage, dirt, no chaos, rustic paintings, random stacking, etc.; There is no odor, and the construction site is well maintained.

8. What are the division and management of the smoking area?

Answer: It is divided into smoking areas and non -smoking areas, which are clearly marked and managed; or the scenic area is all non -smoke -absorbing areas, and management is in place. Smoking in non -smoking areas, clear management measures, and management behavior in place.

9. What are the requirements for catering services in scenic spots?

Answer: The dining environment and service attitude are good, the dishes are distinctive, the scale meets the requirements, and the price is reasonable; food hygiene meets national regulations, and the categories of tableware, beverages, and kitchen utensils are stored and disinfected. The kitchen, restaurant, bar, cold drink department, operation room, small sales department and other facilities are complete, the system is sound, management is in place.

10. What are the requirements for the construction of tourism shopping venues?

Answer: Shopping venues do not destroy the main landscape, do not prevent tourists from visiting, and do not seize the road and view space with tourists; coordinate the building shape, color, material, and landscape environment of shopping venues; Essence

11. Briefly describe the management content of tourism shopping venues?

Answer: Concentrated management of shopping venues, clean environment, good order, no pursuit, strong sale and strong buying phenomenon.

12.4A Tourism Scenic Area should have a unique product image and form an external corporate logo. Where is the corporate logo requesting?

Answer: At the entrance of tourist attractions, guide systems (such as panorama, signs, landscapes, etc.), promotional materials, tickets, and business cards have corporate signs.

13. What are the systems must the scenic spot be improved?

Answer: The following seven systems must be improved: quality, marketing, safety, health, tour guides, environmental protection, statistics and other rules and regulations.

14. What are the basic requirements of tourism and shopping practitioners?

Answer: 1. Correct quality, love your job, have a strong sense of service, and work meticulous; 2. Be able to demonstrate the use of the product sold, proficient in the functions of the goods and use taboos; 3. Be able to explain to tourists The characteristics of characteristics and historical and cultural backgrounds; 4. With certain aesthetics and display, the skills of the products sold by furnishings; 5. It should have strong communication skills, good Mandarin, and can make simple daily dialogue in English.

15. What are the main service specifications of tourism shopping practitioners?

Answer: 1. It should be neat and normative, full of spirit, decent manner, and kind and natural attitude; 2. should be introduced in a timely and appropriate introduction of the goods sold in shopping stores; 3. should provide services that can be used for tourists who need help, focusing on the care team in the team. Elderly, minors, and disabled people; 4. When tourists enter the shopping place, they should actively say hello to tourists and keep a natural smile. Walking in the left or right of the tourists. The walking speed is suitable Shopping guide; 5. Use the standard service term to answer the question when answering tourists' questions, be sincere, and standardized; 6. Respect the right to shop freely, but sell it; 7. Provide packaging services for tourists in need. When packaging products, you should face tourists. The movements are proficient and fast, the bag is strictly tied, and the beauty is neat.

16. What are the basic requirements for tourism shopping venues?

Answer: Facilities are all available, standardized, safe and orderly, good hygiene, distinctive characteristics, rich products, clear price marks, quality assurance.

17. What are the requirements for daily health management in the hotel industry?

Answer: 1. The store appearance, shop appearance and surrounding environment of various hotels should be neat and beautiful. Paper -free, peel, sputum and garbage. 2. Various hotels have a sound sanitary system. 3. The rooms and bathrooms of hotels and hotels should be cleaned up once a day, and the sheets, quilts, pillows, towels, bath towels, etc.; Clean sleeper, towels, bath towels, etc. should meet the standards for disinfection of guest room supplies. 4. Restaurant and hotel's room toilet toilet pools, bathtubs and toilets should be cleaned and disinfected daily, and the standards for disinfection of guest room supplies should be met. 5. Passengers' public tea sets should be cleaned and disinfected daily, and meet the standards for disinfection of guest room supplies. 6. All kinds of hotels must have a disinfection equipment or disinfection room. 7. The hotel should have facilities for anti -mosquito, flies, cockroaches, and mouse prevention, and regularly check the use of equipment, and timely find problems in time to improve problems in a timely manner. 8. The quality of water supply and secondary water supply in the store should meet the GB5749 of the "Drinking Water Sanitation Standards", and the secondary water supply pool should have sanitary protection measures. Do regular cleaning and disinfection.

18. What are the hygiene requirements of meals?

Answer: 1. Wash the meal utensils in time after use, position and store, and keep them clean. Disinfected tableware should be stored in a dedicated cleaning cabinet for later use. The tableware cleaning cabinet should be cleaned regularly to keep clean. 2. The meal for contacting direct imported food should be washed and disinfected before use. 3. Check whether the disinfection equipment and facilities should be regularly inspected. The effective disinfection concentration is detected with chemical disinfection. 4. After disinfection, the tableware shall meet the provisions of GB14934 "Food (Drink) Disinfection Sanitation Standards". 5. Do not use disposable meals. It is forbidden to use non -circulating materials such as non -degradable disposable tableware. 6. Disinfected and unintentional meals should be stored separately, and other items shall not be stored in the cleaning cabinet. 19. What are the standards of toilet health service?

Answer: 1. The toilet is open to the outside world for free, and the opening time is consistent with the opening time of the operating area of ​​this tourist area; The facilities and equipment are cleaned, tracking and cleaning in time, and disinfected regularly. The surrounding environment is neat, no garbage, no feces, no sundries, non -sewage pollutants, no sanitary dead corners; toilet logo cards, management cards and service guidelines are eye -catching and well -maintained; : "Clean, tidy, orderly, and tasteless."

Source: Taijiang County Culture, Sports, Sports Radio, Television Tourism Bureau

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