Panchen: Contemporary Tibetan Buddhism must grow on the fertile soil of Chinese culture, and the party and the people should move forward

China Tibet Network News Recently, the Standing Committee of the CPPCC National Committee, vice president of the Chinese Buddhist Association, and President of the Chinese Buddhist Association Panchen Dena Erdini Jege Bo hosted a seminar on the cultivation of young living Buddha training in Lhasa City, Tibet Autonomous Region.

The picture shows the live photography of Banchen at the young living Buddha training seminar: Wang Shu

Panchen Channel affectionately said that in the history of civilization with a long history of more than 5,000 years of China, the Chinese nation has always had the tradition of "since ancient heroes out of ancient heroes", and always has the feelings of "the waves of the Yangtze River". The conviction of progress is always expected to "want to pin on you". For thousands of years, the power of youth, the surging of youth, and the creation of youth have always been the majestic power that promotes the courage of the Chinese nation and stands in the forest of the world! Youth has unlimited hope, and youths create a better tomorrow.

The picture shows the on -site photography of the young living Buddha training for the education symposium: Wang Shu

Panchen said that the Tibetan Buddhist inheritance for thousands of years is the specific product of Sinicization of Buddhism. It is a bright pearl in the treasure house of Chinese culture. It is formed by the inheritance of the Dharma due to local, rationality, and the opportunity to inherit the Dharma. In the new era, Tibetan Buddhism can only have the future of the motherland and the people in accordance with the needs of the motherland and the people, and in line with the call of the times and civilization.

Panchen said that in history, Tibetan Buddhism can inherit and promote it because the ancestors of the ancestors of the previous generations combined with the historical development and progress of the times. Today, the degree and standard of sinicization of Tibetan Buddhism should not depend on how much Tibetan Buddhism has gained, but to depends on how much role in Tibetan Buddhism has played in national economic and social development.

The picture shows the on -site photography of the young living Buddha training for the education symposium: Wang Shu

"Why do I often have tears in my eyes? Because I love this land deeply." Panchen Hua used poet Ai Qing's poems to express patriotism and told young living Buddhas that the country is a home that each of us lives, and it is The hot soil where our ancestors live in generations are bonds that cross time and space, connect culture and feelings, and to ensure a fortress that ensures that each of them is not infringed. Contemporary Tibetan Buddhism must grow on the fertile soil of Chinese culture, move forward under the high expectations of the party and the people, develop a combination of the same era, and promote it in the motherland. Contemporary Tibetan Buddhist circles must be committed to maintaining national unity and national unity all their lives. This is a Buddhist and a follower of the Buddha of Shakyamuni who can practice all beings and love.

Panchen said that love of the party, patriotism, and religion are the political stance that contemporary Tibetan Buddhist circles must adhere to. Contemporary Tibetan Buddhist circles, especially the young monks of the young generation of young generations, must be strictly self -disciplined, united, and find a position that meets the requirements of the development of the new era. The guardian of the people's position. "Promoting the development of Tibetan Buddhism must be achieved by us together. We must take over and grasp the relay stick of history to run this stick in our hands."

The picture shows the Dalon Temple Xiazhong Awanolosan • Tanzheng Qu Guinima Living Buddha speaks at the symposium and photography: Wang Shu

Xiazhong Awan Losen Tanzai Qu Guinima Living Buddha in Lhasa City, Lhasa City, said: "I am a Tibetan Buddhist world who grew up in the new era of sunshine and rain. Since the reincarnation Ling Tong, the party and the government are very concerned about my growth. In terms of learning, I created the best learning environment for me. In my life, I gave me meticulous care. "

"A gentleman is learned and the Japanese will be saved, but if you know it, you can do nothing. On the long road to study and practice, I never dare to slack the slightest. Remember the heart and implement the actual actions of self -improvement, serving the society, and serving believers in order to live up to the high hopes of the party and the country, to satisfy the religious emotions of the masses of faith and religion, to promote the healthy development of Tibetan Buddhism, and to truly become the realization of Tibetan Buddhism. A qualified Tibetan Buddhist law of Buddhism. "Xia Zhong Living Buddha said," Today's Tibetan Buddhism, the temples are healthy and orderly, the monks and nuns live in worry -free, and the laws of the law are long and risen. This is not only the glorious development process of Tibetan Buddhism It is a true portrayal of Tibet's economic and social development. "

The picture shows the Symposium in the symposium in the Symposium: Wang Shu

Nakhalunbu Temple in Shiggatse City, Enson Qiuji Gong Sangbu, was one of the three candidates for the reincarnation of the Tenth Panchen Panchen in 1995, and then entered the temple to study the classics at Zashlunbu Temple. He said that during the period of study, the party and the government and the 11th Panchen Panchen were particularly concerned about his education and training. He said: "Without the training of the party and the government, there will be no my achievements today. In the future, I will consciously follow the" four standards' "and take the eleventh Panchen Master as an example to effectively fulfill the social responsibility of the living Buddha in the new era. , Practitioning the role of the leader in the "three consciousness' educational activities."

Banchen Erne is one of the most influential reincarnation living Buddhas in Tibetan Buddhism. Banchen Erdini Jege, born on February 13, 1990, was born in Jiali County, Naqu City, Tibet Autonomous Region. On November 29, 1995, he passed the gold bottle signing. It was approved by the State Council that it was identified as the reincarnation spiritual child of the Tenth Panchen Panchen. (China Tibet

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