Exploring a folk song of Xishangdian

At the Symposium in the Red Culture and Rural Revitalization of Shunhe Town, Macheng City, a folk song of the farmers' movement during the West Zhangdian Revolution was read.

Xishangdian Farmers Sports folk song

Oral: Cheng Anhe, Bao Shaolan, record: Cheng Xinhua

Follow Wang Yongmou,

Don't worry about eating.

Go to Talgang,

Go down to nine buildings.

The gongs and drums were knocked,

The artillery shouted.

The landlord was scared,

Farmers came out.

This folk song is the grandson of Wang Yongmou. The Hubei Provincial Education Commission's retired cadre Cheng Xinhua. He said that before the Cultural Revolution, he went to the Lanan Red Army Cheng An and Uncle's family in the Lanwan Bay of Xizhangdian every year. Cheng Anhe often told him that : "Your Grandpa Da Da Revolution was famous at the Farmers' Association in Xishangdian!" He also sang this smooth folk song. He also said that this folk song, Aunt Bao Shaolan also read him many times. However, the last sentence of the folk song, she reads: the poor came out. The meaning is similar, there is no big difference.

Bao Shaolan, Wang Yongmou's daughter -in -law, female Red Army, the founding of the founding general, Bao Xianzhi, a nostril, Baojiabao, Xichangdian, Shunhe Town, was born in 1912, participated in the Red Army in 1929, and returned home after being injured in the Hong'an battle in 1933. The deputy chief of the independent group of Macheng County, enjoyed the government's "red stream" treatment in 1983. He died in 1989 at the age of 77.

Shunhe Town Xizhangdian Baojiahuan

This folk song, named names and places, has a strong political tendency. The analysis is as follows:

First, the first two sentences: Follow Wang Yongmou, don't worry about eating.

Wang Yongmou (spectrum name: Wang Yongmo 1895-1927), the courtyard of the Wang family of the West Zhangdian of Shunhe, Macheng. Born in a family of Chinese medicine, he has been smart and easy to learn from an early age.

In 1924, Wang You'an, secretary of the Macheng Special Branch of the Communist Party of China, accepted the idea of ​​progress since then, thus strengthening the revolutionary belief. , Establishing the Xishangdian Farmers Association and serving as the chairman, actively organized party members to develop party members in Xishangdian, established the party branch of Xishangdian and served as the branch secretary. In 1927 In September, the "September Raider" who participated in the leadership of Shunhe, on November 13, organized more than 300 peasant self -defense forces to participate in the famous "jaoseki uprising"; on December 2nd, he hosted a secret meeting of the Shunhe District Party Committee in Li Linyu. He was arrested by the bad guy, unfortunately arrested, and in the face of the enemy's intimidation in prison, he did not shake, and wrote a desperate suicide note with his wife at home: "Jinhua My Wife, Yan'er's letter of rescue is not necessary. Comrades went to Huangquan without any regrets. I waited for the revolution to run around, played for the people, and did not say hardships. At the expense of life, I was faithful. I would like to spread the world. Qing'er died early, and it was a pity. Yan'er, Yiyun, and Xiaoyi Shang were young. After I left, Ru was trying to raise the three brothers and sisters, so that their brothers and sisters continued my will, raised my affairs, and established me. Industry. If this, my soul is safe. Eternal conspiracy is never given. "In the early morning of December 4th, the big river beach in front of the streets of Xichangdian would be strong! At the age of 32.

Why do n’t you have to worry about eating with Wang Yongmou? "

The author believes that there are three reasons: First, during the Great Revolution, farmers (poor) were oppressed and exploited by three mountains, and they were extremely poor. Wang Yongmou held the party -run farmers 'association in Xishangdian, led the farmers' sports revolution, and divided the food. Naturally, farmers did not have to worry about eating.

The second is that Wang Yongmou is wealthy and belongs to the small and medium -sized landlords, and often helps the poor. At that time, the party -run farmers' association should first solve the problem of dinner. According to Wang Yongmou's wife Zhu Jinhua, when the party was run, leaders such as Cai Jihuan, Wang Shusheng, Liu Wenwei, and Deng Jingwen of the Macheng County Party Committee often came to her house to eat. Her hands were " The injury, also said that when the Macheng County Party Committee conveyed the "August 7th" meeting in Luoyi Mountain, Wang Yongmou attended the meeting. When he returned at night, he brought a group of people to eat at home, and there were several stays staying.

Cheng Xinhua said that Qiu Jiazheng and the Wang family courtyard are separated by a mountain. From the mountains to the mountains, the mountains are the yard of the Wang family. Grandma Zhu Jinhua said, "In the morning, your grandfather said to go to Qiu family to meet and bring a large number of passers -by to eat at night. There are several people from the county party committee. " From the perspective of the convenience of transportation, the economic situation of the family, to the various aspects of my grandfather's revolutionary experience, identity, and cultural level, the grandfather is indeed a very suitable set of a revolution.

The Old Red Army came to Xianhe: The Soviet Association of the Xishangdian Township was located in the inchwarfish Village at that time. There was usually no one. Eating at home is not like salary, subsidies and food. There is no money in the inch lumbar agricultural association. Later, the tyrants had money and food. They only had food when the Soviet Farmers Association was activated (see "Dabie Mountain Literature", No. 1, 2019).

Third, Wang Yongmou is a famous doctor in Xishangdian. Born in a family of Chinese medicine, he was smart and good since he was young, had noble medical ethics, practiced medical treatment, and took the village alley. The patient took the doctor as a savior.

Therefore, the two sentences at the beginning expressed the relationship between characters and dinner, the relationship between the peasant association and the poor, and expressed it in popular language.

Second, the last two sentences: up to Talgang, down to nine buildings.

These two sentences illustrate the administrative division of administrative divisions during the Great Revolution. The scope of activities during the chairman of the township peasant association. Zhu Guang, the old Red Army of Baishuzui, Zhanggang Village, Shunhe Town, said, "Go down to Malang, go to Jiujia Building." Not far away. Before the Great Revolution, the area of ​​Xishangdian was divided into two, with nine buildings as the boundary. The northeast was called the second township of Chengma District, and the southwest was called Shunhe District Yixiang. Third, fifth and sixth sentences: The gongs and drums rang, and the artillery shouted.

These two sentences show the rise of farmers' movement and the enthusiasm of farmers to participate in the movement.

During the "jaoseki uprising", there was a representative red security revolutionary folk song: Xiao Huang'an, everyone was a good man. The gongs rang, forty -eight,000. The male general fought, and the female general was delivered. This folk song truly reflects that when the people of Huang An launched the famous "jute uprising" under the leadership of the Communist Party of China, tens of thousands of people revealed the magnificent scene of the revolution. Why "the sound of gongs and drums", because "a gong sounds, 480,000".

The Farmers Association carried out major activities. Sometimes it was not enough to knock on the gongs and drums. It also had to set off firecrackers to cheer. Even more, the firecrackers were installed into an iron barrel to place them. The farmer's army was like this: "The gongs and drums were knocked, and the artillery shouted", mixed with the roar of "fight" and attacking the landlord class.

Fourth, the last two sentences: The landlord scared the courage, and the peasants (poor) came out.

These two sentences are the purpose of the farmers' movement, and also the effect that the peasant association leader Wang Yongmou will achieve.

Wang Yongmou, spectrum name: Wang Yongmo, seven brothers, Wang Yongmo, Wang Yongkai, Wang Yongdong, Wang Yongzheng, Wang Yongliang, Wang Yongzhi, Wang Yongke, all of which are wood.

Why is Wang Yongmo renamed Wang Yongmou?

Wang Yongmo's wife Zhu Jinhua said: In 1951, Wang Shusheng led the central condolences to the Soviet Union to condolences. In Xichang Store, he asked Wang Yongmo's wife and children. The answer was that Wang Yongmo's wife later remarried to the landlord. No one at home. When evaluating the "revolutionary martyr", Wang Yongmo wrote on the register. Wang Shuming said: Wang Yongmo changed his name after participating in the revolution: Wang Yongmou, "always seek interest for farmers".

On March 7, 2022, the Director Wang Qi of the Red Culture Research Association of Macheng City sent Fang Ziyong and Cheng Xinhua, who sent the information to check the information of the "Revolutionary Martyrs" in 1951. According to the data, 40 "revolutionary martyrs" were evaluated that year. The name of Wang Yongmo was written in the "Revolutionary Martyrs" registration form, but Wang Yongmou was written on the root of the "Revolutionary Martyrs" certificate. This also confirms Wang Yongmou's wife Zhu Jinhua. Wang Yongmo was recognized by the people's government as revolutionary martyrs and issued revolutionary martyrs' certificates and glory cards. precious.

The West Zhangdian is the depth and hinterland of the Dabie Mountain Revolutionary Base. The upsurge of the Great Revolution is surging, and it has a generous revolutionary folk song.

In 1975, when the cadre of the Macheng County Civil Affairs Bureau interviewed the West Zhangdian female Red Army Qiu Zhumei, the song of Wanglang Gui was very influential:

Wanglang Guige

1. Lang walked in front, I followed me, Lang went to the army to send me off, and I sent off. A lot of detailed words, can't speak clearly for a while. After the victory, early return, early return. Looking at the mountains during the day, in the room at night, Wang Lang returned to hug his children and grandchildren, hugging his children and grandchildren.

2. Don't think about East, don't think about West, the husband wants to come back. They are in the south to fight again, and we don't worry in our hearts. Mo Hu think, don't think about it, hurry up and send military food. The frontline soldiers are full to win the battle.

3, holding his fingers, the husband walked for a whole year, I do n’t know if the husband is good, and wish the husband a safe.

4. I want Lang to day and after a day, I hope Lang, all year after year, I do n’t know where Lang Jun is, and the sister's heart is fried. Lang went to the army for more than a dozen years. No news was seen.

5. It is difficult to sleep and go to sleep. When you walk into the incense case, he kneels and blesses his husband smoothly. He is healthy and healthy.

6. I want Lang to be distressed, Wang Lang watched his eyes, and he missed it outdated and overdue.

7. Every day, I took my fingers. Lang Jun walked for seven thousand days. Wake up with tears from the pillow and wait for a century.

8. Two years after suffering, see a paper. Junxun returned to his hometown, and his life and death rely on each other.

9. Don't cry, don't be sad, send tears to your loved ones. Inherit the martyrs and offered for life for the country.

There is also a red song sang by Professor Chen Jianxian of Huazhong Normal University in 1982 to interview the female Red Army Zhang Yaohua, and anti -"packing and suppression" song:

Anti -"packing and suppression", the hospital divides, you are listening to the care comrades, try to get medicine and hurt the color, hurt the color to fight the enemy. (See "Macheng Revolutionary Ballad" page 166-205).

Folk ballads are the expression of the people's popularity of social forms. From folk songs, they can dissect history, dissect social ecology, and clarify the forward context of history.The revolutionary folk songs are the real records of the people in the life of the revolutionary struggle. It is an important historical material for studying the party's history and the evolution of society in the first half of the 20th century. It is also an important part of China's socialist core value system.Rescue and collection of revolutionary folk songs are not only the inheritance of the historical heritage of the Red Culture, but also the historical mission of the red cultural research department.Author: Macheng Cultural Museum Zheng Lanfang

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