件 件 丨 One thing, 50 years, a city

Zhejiang News Client reporter Yin Chengcong

This July, Wenzhou's charitable landmark -Hongri Pavilion is about to usher in its 50th birthday.

Fifty years ago, five or six elderly people, including Jin Qinghong, who lived in the old town of the old town, set up a coal ball furnace and teapot in front of a small pavilion at the foot of Hua Gai Mountain, and began to burn the tea for passers -by to quench the heat. An curtain of a legend.

Summer burning tea winter porridge, fifty years of well -being, half -century. Today's Hongri Pavilion is no longer an ordinary pavilion, but a spiritual station that symbolizes Wenzhou's urban civilization.

"Positive energy Kyushu passed, good style inherits." As the couplet in front of its door said, the inheritance and sublimation of the volunteer service of Hongriting, injecting the power of goodness into the city.

one thing

Wenzhou since ancient times, the people's style is simple, and the people's hearts are good. The Yongjia School, which was born in Wenzhou, proposed the unified view of "Chongyi to raise benefits". Under the influence of traditional culture, Wenzhou people are happy and good for folk customs and the neighbors who have helped each other. Lu Ting, in summer, will always supply 伏 tea for free. There are a few pairs of straw shoes hanging throughout the year, and you can wear it for free.

"Red Sun Pavilion" is exactly the historical heritage of Wenzhou Le Shan.

Liao Jinding, a 69 -year -old person in Wenzhou, still remembers vaguely. In the early years of the urban area rising bridge, it was the main entrance to enter the city in the east. In order to support their families, they were exposed to sun and rain all day long. In order to let everyone have a place to take a cold foot, his old father Liao Like used the rest time to use the abandoned rough stone barrier to create a foundation on the river. Then use cement to pour the ground flat, and then cover the bamboo pavilion on it.

The small pavilion can shade the sun and avoid rain, and became the "net red punch point" at the time. In order to facilitate everyone's lighting, Liao Like also pulled a wire from the house to the pavilion and installed a lamp.

Three or four years later, Maozhu Pavilion was overwhelmed. In 1972, some retired elderly people who often gathered in the pavilion proposed that they raised money to build a pavilion of brick and tiles. If you talk about it, everyone will have money to pay for it. Liao Jinding graduated from middle school and studied welding. The steel bars of the four reinforced concrete pillars of the pavilion were welded by him.

Former Wenzhou Photographers Association Vice Chairman Sun Shouzhuang's photo taken by Hongri Pavilion in 1975

The pavilion is sitting west and east. Every day, you can see a round of red sun rising. Everyone takes its name "Red Ri Pavilion" and write these three words on the eaves of the pavilion. That was the summer, Jin Qinghong and other loving elderly people could not bear the pedestrian water drinking, and began to burn tea to set up a stall in the pavilion for passers -by to drink.

In 1975, the moat on the edge of the pavilion was filled with the river, and the Hongri Pavilion was relieved. The old people raised money again to create a new pavilion under the big banyan tree, and continued to burn tea to offer love.

In 1999, the old city of Wenzhou was renovated, and the second Hongri Pavilion was demolished again. However, it is replaced by this red day pavilion, which is well -built by the government, and has a standardized facilities. In the future, it is the year -old and day -day tea delivery and porridge, which has become a well -known "charity landmark" in the country.

50 years

Time has moved, and the vicissitudes of the sea, 50 years, starts from four in the morning every day.

Tiantang was bright. The 70 -year -old Sun Lanxiang got up from the house to Hongri Pavilion. He began to be busy inside and outside. He boiled tea, washing rice, porridge, cutting vegetables ... I was busy until it was dark before get off work.

As the third -generation "Ting Chief" of Hongri Pavilion, Sun Lanxiang has been obliged to work for 12 years from 2010 to the present. Except for 12 days, she had almost no leave. In addition to Sun Lanxiang, the core volunteer team of Hongriting has continued to expand in recent years. From the initial 5 elderly people to nearly 40 groups today, most of them are retired elderly people. They are 88 years old. Foreign workers, poor life, lonely elderly people, urban cleaners, and past pedestrians apply tea.

Although there is not much time to "holiday" all year round, the old people have found fun here: "Being a public morality with everyone, everyone talks and laughs, the day passed, and the life is very full."

Every afternoon in the afternoon, Sun Lanxiang also has a prescribed action. She will bring old glasses and record the good money and good things sent by good people.

Every Sun Lanxiang's stroke is a relay of love. Hongri Pavilion Porridge needs to use more than 50 kg of rice per day. In the summer, the tea is burned four to five tons a day. Basic expenses such as firewood, rice, oil, water, and electricity are exceeded a thousand yuan per day. These expenditures basically originated from the spontaneous donations of good citizens. From love models to materials, from 10 yuan, 100 yuan to 10,000 yuan, from civilians to officials, from "boss" to overseas Chinese, and coming from surrounding counties and cities, remitting remittances in foreign countries, and foreign overseas Chinese and friends to send money to send money to send money. of. In addition, it is more recorded as "Anonymous", such as "Old Lady in Leqing", "No Madam", "Passer -Passerby", "Ms. Sunglasses" ... "These are all kind people who throw the money and are unwilling to leave the name." Sun Lanxiang Xiang Xiang Said, I had to use the code to replace it.

Every day, Hongri Pavilion also has all kinds of caring organizations or volunteers to help. This has become the love practice base of local colleges and primary and secondary schools. Among them, there are still many overseas friends. In recent years Citizens have changed from bystanders to participants and joined the "grassroots public welfare" team. City

Today, Hongriting has become a symbol of the city of Wenzhou, affecting the city.

Under the role of the "Red Ri Pavilion" demonstration, there are more than 3,000 voltage refreshments in Wenzhou City, of which more than 500 are in Lucheng District. There are countless donors of the obligations and generous vulgarizes. With the money to pay for money, and strong forces, regardless of the young and old, no matter whether it is expensive, the sincerity and warmth of the spontaneous passing to the whole society have formed a good deed and good use of looping.

In addition to giving porridge and sending tea, from individuals to groups, from the people to enterprises, Wenzhou folk charity is constantly strong. Every love person uses his own behavior to interpret "love" and "good". "Xie Yanbin repaid debts", "Integrity Dad Wu Naiyi", "Lan Xiaocao's 15 -year anonymous donation of 300,000 yuan in 15 years" and other folk typical typical folk typical examples have continued to emerge; Lighting Projects "" Skin Skin Project "and other projects benefit all parts of the country and broaden the path of Wenzhou charity. During the epidemic period, the overseas Wenzhou people kept performing the global love relay day and night. , A hand -painted world Wenzhou people's war "love map" was also collected by the National Museum of China.

Give play to the demonstration role of Wenzhou's moral landmarks and attract more "charity" to join. Hongri Pavilion was awarded Wenzhou's first "New Era Civilization Practice Demonstration Base". In 2020, Wenzhou also adapted the true story of "Red Ri Pavilion" into a movie, and was selected as one of the theme films of the CCTV Film Channel "Decising to build a well -off society in an all -round way".

One thing, 50 years, a city.

The concept of civilization is that the "capillaries" that have been implanted into the city are concentrated in small behaviors, and constantly show the world to the world with firm belief, admiring virtue to good, cultural thick, harmonious and livable.

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