Old independence: The Temple of the Emperor of the Emperor Dishamen in the Tang Dynasty

The author entered a Tibetan king of the Emperor Tianwang Yang Line in Shaanxi, about 13 cm high, and outlined the smooth casting yang line with a smooth and smooth casting sun. In the right hand holding the sword and left -handed pagoda to cast a led tin alloy, the product is well -preserved, and the information is very complete. The surface has traces of the golden treatment on the surface.

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This kind of lead -tin king has seen several people in the past, all of which are from the longan area of ​​Emperor Tang Dynasty. There are stood in the generals of the hills, and there are half -sitting halberd Tota. The classic image of the Bisa Mennon half -sitting in Jiantota.

Important cultural relics unearthed in the Famen Temple Palace, silver gilt in the golden house, also engraved with the title of "Northern Grand Saint -Benzan King" in the front of the Golden House. In the past, it can be seen that the status of the King of the Emismen King in the Tang Dynasty was highly respected.

Caption: Famen Temple Babaobao letter is a device used to install relics. It is given by Tang Yizong. There is a dedicated relic in the letter. The outermost layer is a sandalwood letter. , Two Golden Baohan letters, a jade treasure letter and a single eaves and four -door pure gold tower, the seventh gold, the four heavenly kings of the gold, the sheet metal form, the decoration of the gold. The four walls of the letter are decorated with the statue of the four heavenly kings, and the names of the kings of each heavenly king are: "Northern Great Saint Pishamen King", left hand Tota, right hand raised sword; Pi Lili Yiyi ", holding a bow on his left hand and arrowing in his right hand;

The Pisa Menno, also known as the Northern Geno, is one of the four heavenly kings of Buddhism, and there are many occasions that appear alone in the four heavenly kings in the north. According to legend, Pishamen often guards Rulai Dojo, so he heard that he heard about it, hence the name of the king.

It is said that he and auspicious heavenly daughter are husbands and wives (a brothers and sisters). In India, he is also the good god of the head of Shi Fuhuang, so he is the most in the four heavenly kings. In the configuration relationship of the four heavenly kings, he was arranged to lead Yasha, Rakshasa, etc. to guard the northern Yuzanzhou. In the ancient Vedic mythology, the King of Pishamen was originally the subordinate of Emperor Shitian. Later, the status of Emperor Shi Tian's status in mythology was gradually slightly slightly slightly slightly unique.

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In the Tang Dynasty, Vishantian not only enjoys a respectful position in Buddhism, but also is respected as the guardian god and war god in the Tang army. Huilin's note "Yinyi" states: "There is a Temple of Tiandi in the Bishamen, seven -story wooden buildings in the city, and there are very spiritual experiments on the building of Shenju. Its national borders have Niutou Mountain, and the gods come to live in the house."

The Tang Dynasty has also invited the Emperor of the Tang Dynasty to worship the Emperor of the Tang Dynasty. To Xuanzong is keen to open up the country in the northwest. Speaking of the big incident, according to the famous monks who translated the scriptures in the Tang Dynasty in the Tang Dynasty, the masters of the uncle in the "Northern Vishamen Tianwang Suijun Rites" described such a divine story: In the first year of Tianbao (742), Anxi City was by the Fan Army. For siege, please rescue. However, Anxi Road was difficult to rescue the soldiers in a short period of time. When Xuanzong suddenly thought about it, the uncle's opening method was required to ask the northern Pishamen Tianwang to lead hundreds of golden armor.

I do n’t know if God cares about Datang or coincidence. The King of the King of Vishamen is really sanctified on the north gate of Anxi City, and the light is bright. Golden armor, the drum sound shocked three hundred miles, the mountains and men fled, and the Fan soldiers fled. Therefore, Xuanzong heard the Jie Yue, ordered the Dao Dao Jiejie, the state government was supported by the images of the king in the northwest of the city, and the Buddhist temple was also resettled.

Tang Xuanzong was able to calm down many times because he won the blessing of the King of the King of Pishamen. Therefore, Vashamen Tian was regarded by Tang Jun as the respect of the god of war.

In the seven -year "Baotang Temple Visa Men King Lantern": "The emperor of the king, Zhao Xingxing. ... Monk orchid is a career, and the national steps are stubborn. "From the perspective, the Bishamentian faith has an important impact on the era of Tang Jun on the northwest of the northwestern territory and the era of the swords and soldiers.

Until the Song Dynasty, there were often worship of the King Temple in the army villages. The status and belief of Vishamentian gradually declined, and gradually became the northern hearing of the north of the Treasure Treasure Building. At the major names of the Mountain Gate.

With the east of the Buddhist Tantrics, Panda Banda Gate came to Japan in the Tang Dynasty, and was later respected as a god who guarded the land and rejected the enemy. During the Warring States Period, many generals believed in Buddhism, and also appeared in the famous "Pishamen Tianzhu Lord" -hando -Yue Hou Da Sugi Kenshin. He had obtained insights in Pisa Mennon and claimed to be the incarnation of Vishamen.

The flag of Uesugi Qianxin has the word "Volt" ("Vis"). This is also an evidence of Tang culture on Japan's far -reaching influence.

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