Yayu Book House Gossip Water Margin: What is the meaning of "for the heaven" on Liangshan Daqi

Yayu Book House Gossip's Sixty -two: What is the meaning of "doing the way to the sky" on Liangshan Banner?

Ning Jiayu

In front of the Liangshan Juli Hall, an apricot yellow flag hangs in the air and wrote the four characters of the book "Away for the Heaven". But people may not notice that this big flag is erected in Songjiang in history, or is it from the author of the author of "Water Margin"? People's views on this issue are not consistent.

Some historical works said that the Song Jiang Uprising was proposed, but some people expressed their objection. Because Song Jiang in history is indeed a person with a small number of people. They did not propose the slogan that represents their own political program. Because the slogan of "Away for the Heaven" has neither the records of Zhengshi, nor the fiction of the wild history such as the "Song Xuan and the Restaurant".

"Xuanhe Restaurant" only wrote that Song Jiang, Yang Zhi and others were killed after killing. What political slogans are proposed.

The slogan of "Away for the Heaven" was first seen in the Miscellaneous Drama. In "Li Yan's Negotiations", Song Jiang said from Bai Bai: "Seven words on the apricot yellow flag '' for the life of the heavenly road." "Fighting for the Grace" also wrote: "Zhongyi Hall Gao Xing Huang Banner, which reads' Daidi Road Song Gongming '. "It can be seen that the story of Liang Shan and Song Jiang started from Yuan Zi drama, and then changed from the original anti -absconding of the individual to the armed operation organized by certain political purposes.

So, what does the "sky" and "Tao" in the slogan of "Tao of Heaven" mean? Or which source of ideas? There are divergent opinions, or Confucianism, or speakers, as well as Mo Jia, Yang Zhu, Lao Tzu and others. We think this slogan represents the thought of Mo Jiatian.

The country is a necessary product for the interests of all levels of the society. For this point, the small producer led by Mozi does not deny. Mozi believes that when there is no country, the society is chaotic. One person and one, each blew. One person is justified, and ten people are ten people. Everyone uses their own truth to deny the truth of others. Therefore, it is necessary to organize the country and set up a government leader (see "Mozi · Shang Tong").

But Mozi did not explain blind obedience to the emperor who represents the country's power. He believes that Tianzi's behavior itself is not to evaluate his own standards. There is also a will to God, which is God, on top of the emperor. This will be the will of the interests of small producers. Mozi said: "Those who are in the minds of heaven, love each other, and make good benefits, they must be rewarded; those who are anti -heaven, don't be evil, make a thief, must be punished." ("Mozi · Tianzhi") This means The standard of good or bad depends on whether he conforms to the will of heaven -the will of the small producer's own. Those who are conformal can be rewarded, and those who are reversed will be punished.

This punishment comes from two aspects, one is God. Mozi believes that ghosts and gods are not only real, but also have the ability to surpass ordinary people. One of the performances of its ability is to be able to supervise the emperor's will, "the emperor is good, heaven can appreciate it; the emperor is a violence, and heaven can be punished" ("Mozi · Tianzhi"). "The reward of ghosts and gods must be rewarded without a small child; Like Xia Yan, Shang Ye, Zhou You, and Li Wang, they are all asctaries for being punished by the emperor.

Another aspect of punishment is manpower. Although Mozi did not explicitly proposes to teach the emperor by manpower, his thoughts have implied this meaning. In contrast to the saying of Confucianism's "fear of destiny", Mo Zi proposed the "non -life" claim that he believed that the rich and the poor, the nobles, and the life of life were all decided and could change manpower. This is where the ancient Mo Xia Group helped the weakness and removal of the violence.

On the surface, Mozi pinned his hopes to God and Ghost and God who can represent the interests of his own class, with certain illusion, and his thoughts of respecting the minds of heaven and ghosts are also contradictory with his "non -life" concept; It is not difficult to know the value of these illusions and contradictions. This connection point is the spirit of the purpose of the people. Both Confucianism and Mozi talked about destiny, and the destiny of Confucianism was used to scare the people, while Mozi's destiny was the incarnation of the interests of the people. Therefore, although it is illusory, it can give the general public a great and deep influence among the people. Therefore, it is not only contradictory with the people's minds that resist the destiny, but also have the same wonderful work. This is the origin of the descendants of Lv Forest with their own destiny and care about social politics.

In the "Water Margin", Liangshan's banner of "walking for the heavens" is undoubtedly the products affected by these Mo Xia's thoughts that are flowing into the people. If Liangshan Haohan voted to the Emperor Song Emperor, it was obviously an opposition vote. In their opinion, "the imperial court is unknown, indulge in the traitor, and the power is full of power, full of abuse officials, and framed the people of the world" (64 times). The process of being forced up to the mountain in the book is a process of being harmed. These are enough for the Emperor Song Emperor to have the condition of the anti -heavenly heavenly emperor that Mozi said, so it should be punished for granted. They gathered in Liangshan, which conforms to the manifestation of heaven and resist the fate.

Interestingly, in addition to fighting the destiny with his own strength, Liangshan Haohan also knows how to use the power of Heaven and God like "Mozi". I wrote a few times in the book to pray for the gods of the gods in Liangshan, and also wrote several warfare methods to call the wind and rain several times. In particular, Song Jiang accepted the book of Jiutian Xuannu in Huandao Village and gave the opportunity to face a section. The dependence relationship between Yuluo is a symbolic meaning. Liangshan has a good Chinese manner that "Wu Zi is going to be a opponent with the Emperor of the Great Song", "Killing to Tokyo, winning the bird position" and other slogans. Cattle. After understanding what the "heaven" in "Tao of the Heaven" refers to, let's take a look at the meaning of "Tao". This "Tao" is the ideal of Utopia, such as "Against Love" and "Shang Tong" advocated by Mozi. In this utopia, "Everyone in the world loves each other. Throughout life; those who have no parents who are weak and lonely children have a dependence on their own, and they have their own body "(" Mozi · Love "). Those who have read "Water Margin" immediately discover the social ideals of Liangshan's "Eight Party in the Eight Partys and Surnames", which has amazing similarities with Mozi's utopian design.

Of course, the realization of this ideal state needs to be struggling with their actual efforts. Xiangzhi takes birthday outlines, three dozen wishes to Jiazhuang, Tanping Zengtou City, Winning Tong Guan, and three defeats, and three defeats such as Gao Yan.

This article has been released by Yayu Book House Public WeChat Authorization Music Association Platform

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