Yayu Book House Gossip Water Margin: Should Hong Tai Wei let out the heavenly earth?

When "Water Margin" wrote the first time Hong Tai, when he insisted on opening the Fu Mo Temple, Longhu Mountain presided over the real person to Mai Hong, "In the town of this temple, there are thirty -six members of the Tianyu, and 72nd grounds. A single Eight Demon Jun, staying here. If they are still born, they will be annoyed by the below. "This will cause a problem. This hundred single and eight demon kings are put on the world to save the people for the heavens. Or "troubles below"? In other words, is Tai Hong's misrepresentation of the demon, is it right, or did it be wrong?

From the description of the work, it seems that it can make people sympathetic to host the real person and hate the Tae -li. Because the host repeatedly explained that the town's demon hall locking the magic cave could not be opened, but the Wei Hong relied on the power, stubbornly, and the difficulty of strong people. He just had to open a group of demons and made a big mistake. From the background of the work, although there is a natural plague at the beginning of the book, Zhao Jiaxian is still from Guotai Min'an, which can make Hong Taiwei so confused. It is really a mess in the world. And from the author's description of the lock magic hole, it is also terrible. When the slate was opened, "I saw a loud noise in the hole. The loud sound, I saw a black gas, rolled up from the hole, and collapsed half of the hall corners." Jin Shengtan said, "The sage The birth of the red light; the demon was born, and the black gas. "Therefore, some people think that the description of this period of Hong Tai's mistakes is the defeat of the" Water Margin ". In this case, the approval of Jin Shengtan is of course reactionary speech.

In this regard, we believe that we cannot conclude only from the surface phenomenon, but should be analyzed essentially. Since this paragraph is the wedge of the whole book, and it is disconnected from the plot of the book, the fictional independent unit, then the analysis of it should be judged from its symbolic sense, not in the sense of the facts.

First of all, if this 100 -day eight days symbolize the green forest uprising with the spirit of resistance, then they are locked in the lock -up hole, which symbolizes the cruel enclosing and severe puppets of the ancient feudal politics against the spirit of the lower level; Lieutenant's release of these resistances was just a good thing. From the objective effect of this story, it can be seen that it implies this meaning. Without the release of Tai Hong, then this hundred single eight days, I do n’t know how many years they will be locked on the lock -up hole. People's resistance spirit does not know how many years they will continue to be suppressed. From this perspective, this wedge has exactly the role of Captain Hong's appearance in the real world.

Secondly, according to the logical concept of the ruler, the starry stay in the sky can only be the emperor, and the ordinary people have no share. However, the author of "Water Margin" has overturned this traditional concept, and ordinary people have also become the star of heaven. Although there are also princes and nobles in Liangshan Haohan, more are fishermen, hunters, servants, mud artisans, jailers, vegetable gardens, opening points, and so on. They are also Xing Su Xiafan, and they are not ordinary Xingju, which is the star suction mainly based on thirty -six "heaven" stars. Think about the imperial courts such as Cai Jing and Gao Yan who did not mix a star in the sky, and it is not difficult to understand whether the author of "Water Margin" is praised or hatred for these heavens. Judging from the meaning of the text of "Tianya", the four are "罡". The distribution of heavenly in heaven is to make Cangtian fair and balanced. "" Is also "outline". These days are the "outline of heaven". And they are to maintain the "Tiandao", that is, "for the heavens". Tiansheng is to achieve "Tiangong", and Disha is to achieve "authentic". Since Liangshan is a "upper phenomenon" and the Xingju down boundary in heaven, their career is "heaven and earth". In this way, I am afraid that the problem of praise of Tiandi Division is very clear.

This article has been released by the Yayu Book House Public WeChat Authorization Leyi Association

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