Poetry and painting Jiangnan · Vitality Zhejiang ｜ Wu Guang: Zhejiang Xue spirit, pave the background color of Jiangnan soul

Zhejiang News Client Seeing Sanior Reporter Tu Jiayu Video Li Jiaozheng Design Lin Lin

Editor's note:

In your eyes, what does Zhejiang look like?

Zhejiang proposed to create a provincial brand of "poetry and painting Jiangnan, vibrant Zhejiang". These eight words have emerged in Zhejiang's strong historical heritage, beautiful landscape scenery, and a distinctive sense of historical and intentions. It also reflects the people of Zhejiang people who have always adhered to the cultural genes and traditions of creativity, showing the reform and opening up. Economic and social development.

If "Poetry and Painting Jiangnan, Vitality Zhejiang" is a postcard, how will you free up its picture, how will you write its story, and who do you want to send it to the distance?

Zhejiang News Client will depict this "postcard" belonging to Zhejiang with celebrities and celebrities who live in Zhejiang and Zhejiang.

In their eyes, "poetry and painting Jiangnan, vitality Zhejiang" turned out to be like this ...

At the end of the first edition of "The Biography of Huang Zongxi", Wu Guang ingeniously set off a few words "Qingxi Yimin Yanling Township Friends" -Qingxi and Yan Ling, two pieces of Wu Guang boxing in the land of Xin'an Jiangyuan It was his hometown of his birth, and the other was on the banks of Fuchun River, where he grew into a teenager. No wonder he did not hesitate to say: "If a friend comes to Zhejiang, I will take him to Yanziling fishing table, and then go to Qiandao Lake upstream."

"Silent poems and sound paintings must be found on the Tonglujiang River." Speaking of poetry and painting Jiangnan, Wu Guang thought of Tonglu's spirit scene. Through the river to Qili, the peaks on both sides of the strait are gradually similar to the layers of painting screens, stacked stacked, and a quiet world with the tortuous river water. The schedule of more than 20 kilometers long is the reputation of Fuchunjiang's "Little Three Gorges". After the construction of Xin'anjiang Reservoir, Wu Guang moved from Chun'an to Tonglu Yanling Township, and today's Fuchunjiang Town, which has deep emotions with this landscape.

The three gorges of Qili Guan, also became a "cultural long river" on the road of Tang poetry in western Zhejiang because of countless literati. The young Wu Guangku loves to find the footprints of the ancients, one of which is Yan Guang, a hermit in the Eastern Han Dynasty. Yan Guangzi Ziling has been invited by Emperor Guangwu Liu Xiu to the court for many times, but he is unsatisfactory, returning to the mountains and rivers, fishing for the end of the fishing, so Yanling Township is named. Later generations admired his high wind and bright festival, leaving many praise poems. Today, the four words "High Mountains and Water" on the back of the "Yanziling Fishing Tower" stone archway are taken from Fan Zhongyan's "The Cloud Mountain Cang Cang, Jiang Shui.

Wu Guang said that the "light" in his name was Yan Guang's "light" -When he was in middle school, he often visited the fishing table, and was moved by Yan Ziling's unsteady and perseverance. Remove the name to encourage yourself. Wu Guang loved the meaning of this "light" since then. His WeChat name, "， 他", is the word given by Mr. Wu Zhanmou, a late heart friend, in the 1980s.

Wu Guang appreciated the picturesque Fuchun landscape, and was more fascinated by the spiritual treasure hiding in it. In his opinion, Yan Ziling culture laid the foundation of Tonglu's humanistic spirit, but Tonglu still had more cultures in urgent excavation and promotion. "Yan Ziling Diaoyutai is divided into Xitai Taitai. Generally, tourists like to nostalgia in Xitai. West Taiwan is the place where the celebrity scholars in the Southern Song Dynasty were crying to lay their national hero Wen Tianxiang, leaving a popular famous article such as" Deng Xitai Crying ". Later, Huang Zongxi also wrote "Xitai Crying Notes" to prove the history of poetry. "Wu Guang said," This is a patriotic education sacred place, but development and publicity are not enough. "

To do academic research, Wu Guang also pays special attention to the historical facts of the test theory. He has led more than 2 million words of ancient books and made huge historical contributions to Zhejiang studies. He also created a long time ago to distinguish between the concepts of Zhejiang Xue, which distinguishes between narrowness, neutrality, and broad sense. In academic definition, Wu Guang held the "Zhongyi" Zhejiang Concept: "I first regarded the Eastern Han Dynasty Wang Chong as the ancestor of Zhejiang Xue. The three traditions of the "On Health" are all over the world. "

And his more realistic "Dawn of Zhejiang Studies", he has pushed Zhejiang's academic tradition and humanistic tradition from the Eastern Han Dynasty to Guyue in terms of time span, and even to Hamdu and Majiabang. In terms of connotation, the Zhejiang East Classics School since the Southern Song Dynasty of "Da Zhejiang" is the core, and it is also academic in western Zhejiang. In addition to science and history, it also covers religion, literature, and natural sciences. Wu Guang particularly emphasized: "Zhejiang scholars attach importance to the astronomical calculations, reflecting the academic spirit of the use of the world and the practice of practicing practice. It has left a separate volume for science and technology history (calendar studies). "The extensive and deep academic accumulation for decades, so that Wu Guang put forward a unique opinion on the current Song Yun culture construction of Zhejiang.

When it comes to Song Yun, many people will think of the art forms of poetry, painting, architecture, etc., but Wu Guang has mentioned the first place of the ideological and philosophy, philosophy, and values ​​of the two Song culture to Song Yun's first place. He pointed out that philosophy is the soul of Song Yun culture. For example, Hu Yan, a generation of masters in the Northern Song Dynasty, advocated the advanced concept of "use of the body". The "Huzhou Teaching Law" founded by the "Huzhou Teaching Law" was a strong man. In this sense, Hu Yan's thoughts can be regarded as the beginning and positive pulse of Song Yun culture, and there should be a heavier weight in the Song Yun project.

For another example, the popularity of literature and art in the Southern Song Dynasty is supported by Jiangnan's commodity economy. Ye Shi, a representative of the Yongjia School, advocates "trade and benefit work", develops the national strength of industry and commerce, and puts forward the theory of "Chongyi Motoring" to criticize and reconstruct the concept of justice of orthodox Confucianism. Another philosophical gene in the figure.

Further, Wu Guang proposed to expand "Song Yun" into "Zhejiang Yun" in depth.

He explained: "Song Yun culture is limited to the Song Dynasty, and the Southern Song Dynasty is mainly a wonderful fragment of Zhejiang culture, but it cannot represent the philosophical spirit and historical essence of the entire Zhejiang region." The excavation and discussion of historical and culture of more than thousands of years, from the concept of "Zhejiang Rhyme", can better clarify the origin of Zhejiang academic culture with the "Da Zhexian", and understand the wonderful ideological connotation behind the "rhyme".

"From Song Yun to Zhejiang Yun is a historical extension and the expansion of theory. Zhejiang Yun includes Song Yun, but it has a long history, wider range, richer ideological essence, and deeper humanities." Wu Guang said.

The core of "Zhejiang Yun" is Zhejiang. From Wang Chong's "Disclosure", Ye Shi's "Chongyi Mind", Wang Yangming's "unity of knowledge and action", to Huang Zongxi's "transcript of the world", and then to Cai Yuanpei's "compatibility and packaging", Wu Guang used "the people to people The basic spirit of Zhejiang studies, which is the basic spirit of Zhejiangism, has been refined. They have paved the soul background of the ancient Jiangnan charm. From this, it is not difficult to find the origin of the spirit of many times.

Wu Guang's example is one by one: a consistent "seeking truth from facts, criticizing the virtuality" ideas, and the earliest proposition from Wang Chong's "Disclosure" proposed in "On the Heng"; the concept of people -oriented and governing the people can be traced back to the king of Yue Wang Goujian to The humanistic spirit of "politics in the people" and the democratic thought of Huang Zongxi's "the world is the master"; the Zhejiang spirit of contemporary Zhejiang entrepreneurs "doing it, walking at the forefront, and standing tide" The idea of ​​aggressive work is academic "basic skills", which is the enduring momentum of vitality in Zhejiang.

Governance, self -cultivation, helping the world, summarizing the feelings and pursuits of Wu Guang's life -speaking, he hoped that Zhejiang could continue to draw nutrition from Zhejiang's thick soil, and Mr. Guan Yanziling's "light" named him. He also worked as Zhejiang Learn the spirit, nourish the deeds. Wu Guang loves to symbolize the gentleman Gao Jie orchid. In the spring of 1995, he accompanied several professors from Taiwan to "find orchids" in Shaoxing. After several times, he returned to Qiandao Lake, Chun'an, his hometown, and then encountered the fragrance in the forest. In the prose "Xunlan" published in the "People's Daily" (overseas version) later, he specifically wrote down the perception during this journey:

"The flowers in the world are like brilliant, and there are thousands of categories. But my favorite is the blooming Shanlan in the early spring. Inspiring the pursuit of the orchid ... I really hope that those who are governing history and have leisure, those who have a relaxation for politics, can also read Feng Shilang's "Lanyi" and "Lan Shi". The teaching and benefit of governing the country and the people make the personality like orchids, and the virtue of virtue is like orchids. "

Mr. Rao Zongyi, a master of Chinese studies, wrote the four words "Liangxin" inscribed by Wu Guang. Now he is hung in the living room of Wu Guang's house, and the orchid in the heart of the Confucianism has long been in full bloom, full of fragrant room.

【Poetry and Painting Jiangnan · Vitality Zhejiang@Character Mountains】

Wu Guang is a veritable "Chinese Cultural Ambassador". Since the 1980s, he has traveled throughout the river and participated in academic forums around the world to preach Chinese philosophy. In North America, Europe, Australia, Southeast Asia, and the former Soviet Union, he has almost gone. He also proudly said that he was the first scholar in the province to walk through the four dragons in Asia, so he sang his life experience with Ye Qianwen's "Going Tour", and he felt particularly kind.

Talking about the stories in these visits experiences, the old gentleman who has already smiled at the old gentleman, and told the reporter about him and foreign professors' anecdote:

"Once I was lectured in Japan, I was talking about the basic knowledge of Chinese culture. There was a professor at the University of Kyushu as asking me, what is your specialty? I answered honestly, Confucianism and Taoism. I said that Buddhism is also an important aspect of Chinese culture. You should also understand it. I answer, I only know some fur, but not in depth, and then how to enter China and how to become 'six seven seven sections'. There are any features talked to him again. He was surprised after hearing, aren't you familiar with Buddhism? I still tell him, I only know some fur. " "The Chinese in Hong Kong, Taiwan, Singapore, the United States and other places have their own" good ", which is good, active, curious, and good. Chinese in mainland China can be described as" good ceremony "." We are etiquette State, no matter where foreign friends come, they are regarded as guests as guests, which is in line with traditional virtues. "Wu Guang said.

"Do your best, you don't have to be in me!" At the retirement farewell meeting in 2009, Wu Guangru summarized his academic career and passed on a beautiful talk. Concentrate on studying, but do not live pride; peaceful and humble, and full of cultural confidence. On Wu Guang, we saw the knowledge and atmosphere of a contemporary Confucianism.

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