Yayu Book House Gossip Water Margin 66: "Water Margin" protects which faction of Taoism

Since the author of "Water Margin" obviously protects Taoism and hates Buddhism, which faction is he protected? This problem is not directly explained in the novel, and it can only be speculated and analyzed through some clues.

In the wedge of the novel, the one hundred and eight days was originally town in the Shangqing Palace of Zhang Zhenren, Longhu Mountain, Guixi County, Xinzhou, Jiangxi. Of course, this explanation can explain the author's emphasis on Taoism energy. However, Longhu Mountain may be just a traditional Taoist sacred place. The speakers of the Song and Yuan dynasties used this traditional sacred place, so maybe this is not enough to explain the author's active intimacy with Taoism. I am afraid that the author's active creation is the mysterious Luo real person, because during the behavior of Liangshan Haohan for the heavenly lane, it will help them with supernatural energy, which must be Jiutian Xuan Nu and Luo Zhenren. The help of Jiutian Xuannu is vague and general, and the help of Luo Zhenren is meticulous with the implementation of his disciple Gongsun Sheng. There are two clues provided by this help. One is the Zixian Mountain Lagerstroemia Palace of Jizhou, Hebei, and the other is the "Five Leitian Heart Fa -rectification" taught by Gongsun Sheng.

Look at the first clue first. The story of the Water Margin was formed and circulated since the Southern Song Dynasty, and the important faction of Taoism in the Southern Song Dynasty began to become popular. Whether it is time or location, both are in line with. The background of "Water Margin" is mainly based on Shandong Hebei, and the new faction of Taoism "Hebei New Taoism" is also in this area. The two are probably not accidental coincidences. Otherwise, Gongsun Sheng will not go to Erxian Mountain in Jizhou to learn the Tao, but should go to the traditional Taoist holy sacred place in Longhu Mountain, Jiangxi, Jiangxi, to learn Tao, which is authentic. Song Jiang once migrated to Jiangxi, and it brought a large group of good groups from Liangshan from there. Gongsun Sheng did not go to the traditional Taoist Holy Land Longhu Mountain to learn Taoism, and to study Taoism in Erxianshan, Jizhou, Hebei, just explains the close relationship between the Liangshan Uprising and the new Taoism of the Taoist denomination.

In Hebei Xindao religion, the denominations associated with the Liangshan Uprising are probably Quanzhen (Changchun Taoism). A dealer described in the eighteenth round of "Water Margin" described Gongsun Sheng as "Mr. Quan Zhen". Of course, this sentence alone is not enough to explain the problem. Because the Quanzhen faction was flying Huang Tengda in the Yuan Dynasty, he often represented the entire Taoist. In "Water Margin", Fan Rui is also "Mr. Quan Zhen" (sixty time), and Zhu Wu ended up with him "two Mr. Quan Zhen" (twenty -twenty times). If the Water Margin has been rewritten in the Yuan Dynasty or the Ming Dynasty, then the person who writes may use this to refer to ordinary Taoist priests.

But aside from the title, from the actual connection, when the Quanzhen faction was in the founding, it was indeed related to loyal people who were anti -gold. Take the ancestor Wang Yan of Quanzhen School (mostly in the true literature of Quanzhen and the Yuan Dynasty dramas), as an example, according to Wang Chongyang), according to the 76th "Seven True Chronicle" in "Tao", 75 to 76 "Golden Lotus Authentic Ji", seventy -six "Xianyuan Biography", 610 to 600 "Gan Shui Xianyuan Record" and other books recorded that Wang Yan was born in Jingzhao (now Xi'an) in Shaanxi. He was born in the Northern Song Dynasty. Hui Zongzheng and the second year (1112), there are farmers at home, and they are also in their studies when they were young. Before and after Wang Yan, Jin Bing came to Shaanxi to capture large cities such as Changan. His family then moved to Liu Jiangcun, Zhongnan County to live. He has not left many materials during his age. Except for his supernatural powers, we only know that he had a trial at the age of twenty -seven. At the age of 56, he burned to the East China Sea and died two or three years later. He not only preached the principles and squares of Taoism when he preached, but also talked about some Buddhist scriptures and Confucian "The Analects of Confucius", "Filial Scriptures" and the like. Therefore, Chen Yuan's "In the early Southern Song Dynasty Hebei New Taoism Test" believes that the Quanzhen faction is the "Organization of the Song Dynasty Supreme People". In the late Qing Dynasty, Chen Minggui simply thought that Wang Chongyang was "the loyalty of Song". The reason is that Wang Chongyang's literary and military duality, but sinking in the wine in the old age and sinking in the wine. It should be unintentional to find the fame of the golden prison. From Xianyang to the end of the south, it can be seen that he has not forgotten the Song Dynasty, because the end of the south is Song Jin for many years for many years for many years. Division. Chen Minggui finally quoted the "Ganhe River Meeting Poetry Poetry" to prove that Wang Yan "Zhen Zengzhong and Jin Bing Anti", and Shang Ting compared Wang Ye as the Han Dynasty Zhang Liang, and said, "Chongyang has been true, High -sighted is a step, correcting the hero, and the time or section. " Chen Minggui said that when the Jin Dynasty people were rushing for the Quan Zhenpi monument, they rarely talked about Wang Yan's adult anti -gold experience. Now Shang Ding has entered the Yuan Dynasty, and "therefore, it is also unveiled."

Judging from time and place, it is very possible for Wang Yan to have gold resistance. He should be in the first year of Jin Tian's family (1138), the eight years of Song Gaozong Shaoxing. During this period, the situation in the Southern Song Dynasty was relatively stable because of the calming of the group, and the idea of ​​recovery in the north has not been cut off. Yue Fei actively contacted the loyal people in the Jin Dynasty. At this time, Wang Yan went to Ying Wuju, saying that he intends to work for the country. In the next two decades, he was silent in the classics such as "Seven True Chronicle", which may be in the West China mission to resist gold. The Quanzhen School was created by the "Seven True" in Shandong in his later years. Later descriptions were mainly seven true, but when he practiced in Shaanxi, he had a real manner with Yu toad and Li Lingyang. He had a person with a thick history, a strict place, and other people. This activity may be because of anti -golden colors, so the true disciples who have been favored by the Jin Dynasty will not mention it. Later, Quanzhen Taoism, especially the most famous Changchun live -action hills, paid great attention to justice and morality without talking about spells, so that Quanzhen faction lost the original armed color. But in the early years, Wang Yan was not the case. He was often obvious, either a prophet, or to show some of the spells of flying umbrellas and the sea to encourage the people. In this "Water Margin", there are many stories that reflect the Jianyan Shaoxing era. It can be seen that the people who write novels must have armed elements in the Gaozong period, which happens to be at the same time as Wang Yan. Of course, the above are only a little speculation based on the content and historical facts in the book. This is just a possibility. It cannot be determined by the folk anti -gold armed forces that Wang Yan's drums. Because the "Protestantism" popular in the Yellow River Basin during the Southern Song Dynasty was not just all true. The Taoist believers in the Southern Song Dynasty who wrote "Water Margin" may not even belong to Quanzhen religion at all, but some unknown Taoist genres. The name "Mr. Quan Zhen" in "Water Margin" may not have any special practical significance. For example, the Hebei Jizhou, where Luo Zhen's life lives, seems to be not a place for Quanzhen. In his early years, Wang Yan was in the south of Shaanxi and went to Shandong in his later years. In Ninghai, Laizhou and other places, he has not been to Jizhou. Later, Qiu Chuji went to Jizhou, but with his experience, it seemed not to launch underground armed activities.

As for Luo Zhenren's "Five Lei Tianxin Fa -Dharma" taught to Gongsun Sheng, what is the way we stay in "Gongsun Sheng's" Five Lei Tian Heart Fa "? "Let's talk about it again.

This article has been released by the Yayu Book House Public WeChat Authorization Leyi Association

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