The sad story of the double life monk in the notes: Xianghong told Yijian's Chengtian Temple
Author:Music club Time:2022.09.07
Duanzi in the Song Dynasty: A sad story implies that the hero's previous life was the main monk of Chengtian Temple. After he built Chengtian Temple, he went to the outside to swim. The monk of Chengtian Temple said that the monk of Chengtian Temple said The protagonist of the story, an official, is also 27 years old. Maybe he should return to his temple.
(Quanzhou Chengtian Temple)
Chengtian Temple comes from Xianghong to talk about Yijian 00: 0011: 33
【original】
Teng Kai, the word Nanfu, Wuyuan native. Five years of Shaoxing Dengke and underwent the households. When you go to the official, dream to its county, swim the monk house, and say: "Chengtian Temple". Ye Yu was very strong, and there was no monk's residence. The old man Tuo Ying met: "This temple is built by the teacher. The family is complete, the fate is not, and the tour of the tour is not returned. . However, a certain existence, the old illness is powerless, and you must not give up. "" What time? "Said:" Twenty -seven years. "" When will it come? " Twenty -seventh spring and autumn, understanding and thinking ominous.
It will be the Nankang Army of the New Year's Eve. Unwilling to show, it means that the path of the path of the path says: "It is a Buddhist temple that is quite clean.
The entry was silent. Wandering for a long time, but one person comes out, and the question and answer, as the dream says. Kai opera ascended to bed, and made the elderly, thinking that the dream testimony had responded, and there was no other. At the same time, it was directed to the top, and the house was opened, and the hidden in the room, playing towels. They are all accelerated, began to be evil, not to stay, stay on the side of the house, and go to the morning.
Since then, refreshing is often gloomy. Both the test, reduce food day, forget to sleep at night, communicate with the same courtyard, without laughing. Surprisingly, for the reason, I said, "I am afraid of death, and Angh is fun?"
After that, he returned, and he arrived at Le Pingyi. Some priests said: "I want to see Cao Jun." Xiao Shi entered Bai, Kai refused to see it. The Taoist priest went straight, and Kai Kai said: "Urgent governance, and the next three days can still be with his family, but it will be no time to slow." Kai was scared, and he trusted his family, and felt sick.
From three days to Dexing, I urgently recruited Yiyi to meet: "Kai and ghost, not in time with the monarch. "Annon? Jun Dangwu becomes suffering, and I get the wine and drink, so don't be afraid." Ling Fu got on the car, Kai Guo died.
His brother pure husband is in the township, and he is very happy. On the day, the monk was leaning on the door, looking at a monk, a warm hat, and a routine, it was called the people in the middle, and they welcomed the words. The monk did not answer, and made a masked face to build Nanfu's studio. Look at it, no one. Pure husbands were crying, and Dexing Fengkai was killed, returning with the concubine, and wearing a warm hat for the first time. What you see, Gai Kai also. [Cheng Taizhi. .
【Vernacular Voice Version】
Teng Kai (character Nanfu) is from Wuyuan, Jiangxi. In the five years of Song Gaozong in Shaoxing (1135), he was Jinshi and Di. After taking office, he dreamed of going to another place, to a temple, and he saw the "Chengtian Temple" when he saw the plaque of the temple. The temple of this temple is gorgeous and spectacular, but there are almost no monks. There is only an old man Tuo (ascetic monk) to receive it and tell him: "This temple was built by my master. In the case, I went out to travel, and I didn't come back when I said it was good. Later, many monks in the temple left, and I was alone. I was very ill. I was unable to maintain the worship of this temple. " Teng Kai asked, "How long have your Master have gone?" The old monk said, "He has been gone for 27 years." "When will he come back?" "He should be back this year." After this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this conversation, after this dialog Teng Kai woke up. He was 27 years old this year. After waking up, he felt that the dream was not auspicious and panicked.
At this time, the government had a tolerance: this fall, a school is held in the Nankang Army (Xingzi County, Jiangxi). Relevant officials need to go to Nankangjun. Teng Kai was on the way, and it was halfway. It was too late. Teng Kai was ready to stay, but there was no shop in front of the village and there were some ordinary houses on the roadside. After knocking on the door, people did not want to accept him, and said to him, " You will meet a temple along this path. It is very clean. Many officials like you like to live in that temple. Why not try it? "
Teng Kai couldn't help but just follow the road of the people's finger. He looked at the plaque -Chengtian Temple. When I walked into the temple door, there was no silence in it. The whole hall's building was very dusty. He walked around for a long time. There was really a monk in the temple. The content of the monk talked with Teng Kai was almost the same as the previously dreamed of. When Teng Kai came, he was safe. He sat on the bed in a joke and imitated the elder's saying. This reality was right with his dream. He felt that he might be fine.
Later, the monk took him to the abbot room and opened the door to scan the bed after walking in. He felt that the room was particularly familiar. Essence At this time, he felt very disgusting and felt very unlucky, so he didn't want to stay in the room, and barely lived in a room next to him. The next morning, Teng Kai resigned and left the Chengtian Temple.
After coming out, he was gloomy all day and came to the test room of Nan Kangjun. He couldn't eat meals during the day. He couldn't sleep at night. On the case of, he told his colleagues with the story of "Chengtian Temple", "I am worried about dying, how could it be happy?" The colleagues persuaded for a while, but everyone said nothing about it. The incident of Nankang Army Examination was over. Teng Kai returned to Xinzhou. On the way back, Teng Kai stayed at a post station in Leping (Jiangxi). Suddenly there was a Taoist priest who came to visit. Seeing, but the priest broke in directly, staring at Teng Kai and said, "Hurry up, and then three days, you may still see the last side with your family, if you are slow, it is too late!" After saying this When he was saluting, he turned and went out. At this time, Teng Kai began to be scared, and immediately wrote to let his men go to report the house, saying that he was going to happen, and at the same time he felt sick.
On the third day, I walked to Dexing (Jiangxi). Teng Kai immediately invited the local county magistrate to meet. When I met, I said, "I'm going to be finished. I have no time to tell you. I met a madman on the road. Mourning Huangquan, if he said it was not bad, I would like to ask you to help me do it. "The county magistrate said," How can this, I think you are too tired to work, you are tired, me Now go back and give you some wine, let's drink here together, I live with you, don't worry, don't be afraid! "Dexing County Order said these words and went out immediately. But Teng Kai died immediately.
Teng Kai had a brother named Chunfu. He was in his hometown that day. He received a letter from his brother Le Ping Lai Lai. The pure husband felt bad and was very worried. On this day, Junfu stood by the door frame and suddenly saw a monk wearing a warm hat and walking with a cane. Chunfu thought that the monk might be a temple at the time. He also went to talk to the monk, but the monk didn't care about him, but just covered his face with his sleeves and went directly to his brother Teng Kai's study. Junfu followed the monks and entered the study, and Junfu found that no one was inside. This time, pure husband cried! He knew that his younger brother was probably a lot of fierce. At this time, a group of people came from Dexing, because Teng Kai died in Dexing. They used a "lying sedan" to carry Teng Kai's body, Teng Kai's head with a warm hat, pure husband one Seeing this warm hat was worn by the monk's head, it is estimated that the monk was Teng Kai (soul). This matter was from Cheng Taizhi.
[Xianghong's comment]: This story implies that Teng Kai's predecessor was a monk, the main monk and builder of Chengtian Temple; In the county magistrate, Teng Kai can invite the Dexing County Order at the same level; Zen bed is usually a place where the elders of the temple can only sit; the test is also a kind of examination and assessment. The test room is closed, and eating and living are in it.
(Wen Tu explanation: The original text of the original text of "Yi Jianzhi" mainly comes from the "Dragon's Heachi" blog-especially thanks! Then the "Yijian Zhi Zhi" published by the Chinese Book Company; all the pictures are from the Internet.)
Introduction to "Yi Jianzhi":
The "Yi Jianzhi" compiled by Hong Mai, a great literati in the Song Dynasty, was the pinnacle of ancient Chinese Zhi Monster Novels. It is vast, including Vientiane. It has still preserved more than 2,600 Song Dynasty incidents in 206 volumes. It is one of the greatest treasure troves of traditional Chinese culture.
The time and space of "Yi Jianzhi" is consistent with the historical status of the leading world in the Song Dynasty. On the surface, it is a strange person, strangeness, and monster. It is essentially the most authentic and delicate record of social life in the Song Dynasty, with great literature value.
The social life of the Song Dynasty shaped the spiritual pattern of the Chinese people in the future, and "Yi Jianzhi" seemed to be the Chinese soul. People are usually ups and downs, and they are unknowingly. Once they are condensed, they will find:
There is nothing new in the world, everything is in "Yi Jianzhi"
- END -
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