Comments 丨 accusing tourists from hiring people to lift the sedan hill?Either blog love or selfishness

Rather than saying that they are distressed to lift the sedan, it is better to say that they are just creating themselves a moral image.

Recently, a tourist blogger posted a video on the Internet saying that he went up the mountain because he hired a sedan (known as a sliding rod) in a scenic spot in Chongqing, and then encountered cyber storms. Some netizens condemned him: "Everyone was born as a person. Why do you spend money trampled on his dignity?" The blogger also said that he talked with the slider master to learn that many young people dare not sit (slide rods) and are afraid of sending them. I was scolded online, and the master also said that the business is not good now, and you can pull up to two (tourists) a day.

Seeing such news, such a result makes people cry and laugh. Fortunately, most netizens are relatively rational. Some netizens teased: "There is a strange circle on the Internet now, the guests say yes, the elder brother said yes, netizens said no!" Some netizens pointed directly at the key, the logic of the keyboard man condemnation is equivalent to: "Takeaigers are so hard, I just don't want to do not want to, I do n’t want to do n’t want it. If you order takeaway, they can blow the air conditioner at home. "

In fact, not only for young people who ride artificial sedanons, many things on the Internet in recent years are full of similar moral accusations. Earlier, a female netizen said that she did not want to go out because of rainy days, so she ordered takeaway on the Internet, but was scolded by her friends to "selfishness" and "hard work of the foreigner." And when their accusations hurt some people's livelihood in substantially, they will come up with the words "I am good for you".

Society is a highly complex and close collaboration collection. The work of people is connected, the interests are connected, and the emotions are connected. Under normal circumstances, under a market economy system, the transactions are open, transparent, and equal. Our normal consumption is supporting each other's industries. This is just a social law. There is no need to teach in morality. It is understandable to think about it.

When we really stand on the stand in takeaway, during rainy days, ice and snow days, and holidays, they may be willing to answer some orders. Because in this case, their services seem more precious and worthy of money. Consumers are willing to spend a little more money that the platform will increase the freight based on relevant rules, and then make the takeaway more divided.

Cyber ​​storms and love are not available, and there must be fake among them. And when the car lift master lost business and suffered losses, there was no doubt how hypocritical love was the so -called love of those netizens. What they are satisfied may just be their own sense of moral superiority. When a person's morality is too inflated, it often goes to the opposite side of morality.

Many times, what some people lack are not morality, but are standing in the situation of the parties to feel the same. This kind of empathy is not difficult: for example, standing on the stand -up master's stand and thinking, are you willing to sit on your sedan seed, or do you feel tired and you choose not to sit in your sedan? The answer is obvious. In the news, Master Ni, who raised the sedan, said that he was the main labor force at home.

But why do some netizens do not even have this most basic common sense? Perhaps they are not without common sense, but they are not starting from "love" at all. When they rationally reprimand the young people who ride the artificial sedan seeds, it is not so much that they are distressed to lift the sedan chair, but they are just a moral image that deliberately creates themselves. Standing on the "moral" high ground, he pointed at his hands, ignoring people to obtain income with normal labor, and also talking about dignity. This is not a kind of love, but a selfishness.

Edit Yin Shuguang

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