[Traditional villages] Poetic heart -Qixin Village, a traditional village in China

Poetic

Qixin Village, Traditional Chinese Village, Yingjing County

Qixin Village, Huasan Town, Qianjing County is located in the Zhongshan deep -hill area in the northwest hinterland. Although the geographical location is remote, the traditional cultural relics are rich and the history has its glory. In June 2019, Qixin Village was included in the fifth batch of traditional Chinese villages.

Panorama Map of Traditional Village, Qixin Village, Qinjing County

Traditional residential houses "group stars holding the moon"

The Jingjing is an alpine area, and the gully in the territory is like a cluster. If you ask where your home is very close, but you are going to go. Qi Xincun is like this, one mountain, one water, and a bridge, but it is separated from the mountains. Starting from the flower beach dam, it went against the Mixi River, turned the foot of Mixi Mountain, crossed the stone bridge, and the quiet rural taste came. This is the symbol of Qixin Village, the residential building complex of "the stars holding the moon".

"Seven Stars Holding Moon" in the traditional village of Qixin Village, Qinjing County

This ancient residence lives in a large field, and several small patios are arranged around the large patio for people of a larger family to live together. The locals call this kind of house "the stars holding the moon".

"Seven Stars Holding Moon" in the traditional village of Qixin Village, Qixin County

"Seven Stars Holding Moon" small patio in the traditional village of Qixin Village, Qinjing County

The builders of the "Star Holding the Moon" residential house attach great importance to the location and environmental choice of the homestead. The location of the location is flat and open, and there are no bad bases and mudslides threats. Behind the house site is a rolling mountain. There is a hillside on the left and right. The natural vegetation on the hills is lush all year round, full of vitality and vitality. A stream rolled around the homestead. The entire homestead is in the typical "mountains and rings". It is in line with the thoughts of the ancients who choose the homestead and the philosophical concept of "the unity of heaven and man". The best realm also marks a good relationship between people and the environment, and the coexistence of natural coexistence between man and nature.

The most common plane layout of this residential house is composed of a closed courtyard house. When the family develops rapidly, the population is increased, and the housing needs to be expanded, it is connected in series in the form of several "stars hug the moon" to form a larger residential group. The plane layout of the residential house is the main orientation of the north and south, and there are two symmetrical shafts vertical. The center of the plane is a large patio, about 100 square meters. The depth of the patio is equal, which can basically meet the principle of sunshine. The main rooms are arranged around the large patio. First, enter the "Longmenzi" and then enter the hall. The three houses in the hall are the main houses, with three rooms (ear houses) on both sides. The houses on both sides of the hall are generally guest rooms. Centered on the large patio, four small patios are arranged along the four major horns, forming the trend of "stars holding the moon". The area of ​​the small patio is about 8 square meters, and the kitchen, toilet, debris room, and auxiliary rooms such as kitchen, toilets, debris rooms, and pigs, chickens, cows, and sheep houses are arranged.

The builders of the "Star Holding the Moon" attach great importance to choosing and creating a good ecological environment, fully recognize that man and nature are inseparable as a whole, and also recognize the most impact on human beings than the living environment. When they build houses, they emphasize the relationship between man and nature and uniminrseability; they attach importance to creating a good ecological environment. The first is to plan a piece of land behind the house to plant bamboo and fruit trees. The second is to manage the natural vegetation on the hillside. It is strictly forbidden to cut off and cut off. Analyzing the ancient people's practice is actually very scientific. In rural areas, people's lives are inseparable from bamboo products, such as backbone and sieves. Planting bamboo in front of the house can solve the essential supplies of life. Planting fruit trees not only has fruits to enjoy, but also can change some of them to change money. In other words, planting bamboo and wood is an economical forest fruit, which can be self -sufficient and economic benefits. At the same time, it can also play a role in the green environment.

Protecting the vegetation on the hillside is not damaged, it is conducive to protecting soil and water loss, and preventing the role of mudslides; it is conducive to providing the role of available materials for production and life; Essence It can be said that the people of the people had a high sense of environmental protection and ecological protection in ancient times.

Linyuhui and the font pagoda

Lin Yan will be a very remote thing, even if the universal network may not be able to find its trace. However, according to Zhu Qiyu, there is "there is a Linxuan meeting in each countryside, the origin of the old", but the Baofeng of the Baofeng of the other lived in the dam that "lacks this code alone, but it is unavoidable." Therefore, he launched a donation activity and rose at the Xingfo Temple and made a Linxuan meeting, and made the "Xingfo Temple Lin Xuan Submare".

The monument has not existed, and the inscription is contained in "The Religious Chronicle of the County", which means that the Confucius has gathered the great success. Since the Han Dynasty, he has served his teachings and is afraid of his gods. , Prepare great respect. In the middle of the Ming Dynasty, the foreign religion flowed in, "he was mechanically, and he wanted to destroy the palace wall for more than the moon." However, after a long time of missionary practice, I found that "I have nothing to do with Confucius." He believes, "Today's politicians have a lot of rituals with officials, educators say more with the scholarship, and the psychologists and the heavenly actors are hand -over with the golden mean, and after 500 years, Kong Jiao should travel all over. The earth, the unification of the Wanjiao "" Confucius is the teacher of the master of the country, and the Chinese forever is the crown of the five continents. "

Alas, the silk rope of ancient seals. Lin Yan, from the Jin people Wang Jia's "Remaining Records · King Zhou Ling", "When the master is not born, there is Lin Tuyu Book in the Lingli people" "Knowing it is the same, but the embroidery is the horn of the embroidery. And Lin went "" Lu Dinggong for the 244th year, the Lu people raised Shang Tian Yu Dazawa, and Delin, to show the master, the horn of the horn was still in the cricket. " It is said that when Confucius was about to be born, Yulin came to his house and vomited the jade book. Everyone knew that this was a spiritual thing, so he tied the embroidery on the horn. Later, the Lu State dug this Lin in Daze. From this perspective, the "Linxuan Society" is actually a place to sacrifice Confucius and train Confucianism. Before the "knocking down the Kongjiadian", it was a normal work of the place, with fixed ritual rules, and a full -time official responsible for the matter. Reading the local books before the Republic of China, almost all of them are recorded, some are classified as school categories, and some belong to etiquette. It seems to be "Lin Xun Society", which seems to be seen only in the Scriptures.

Zhu Qiyu, the word Fa Zhou, was born in the first tribute of Guangxu, and was committed to education. He has coached the arrow furnace (Kangding) and the Pengxi County Official Department. When playing arrow furnaces, because of his knowledge, he was taught according to his aptitude and followed by good temptations. He was well received by local people. In the later period of Guangxu, Zhu Qiyu returned to the Classic and set up a pavilion in many places. The well -known people Huang Rujian, Tan Chuangzhi, and Jiang Shuwen are all his students.

The Xingfo Temple, located in Qixin Village, is one of the iconic relics of its traditional culture.

Xingfo Temple was built in the eleventh year of Ming Chenghua (1475 years). It belongs to the cultural relics protection unit of Ya'an City, and the key cultural relics protection unit in Yingjing County. There are twelve tall stone pillars and exquisite columns in the temple. Most of the engraved contents are the stage scenes of the traditional folding drama, such as "Broken Player", "Brother Five Brothers", "Three British War Lu Bu" and so on. It is said that when the stonemiths performed, singing, and engraving, they blended their mood into the craftsmanship, so the engraved works were vivid and natural, and the shape was realistic.

Located in Xingfo Temple in Qixin Village, Qijing County

Xingfu (Buddha) Temple Shizhu Hall Gate of Xingfu (Buddha)

When Zhu Qiyu set up a museum in this museum, he wrote "Museum Xing Buddha Temple" and remembered: "The librarus is Yishan Temple, and it is vulgar. Lin Shen often wants to rain, and it is cold. . Taoyuan scenery looks like, and the world is not the Qin. "

Xingfo Temple was built in the stone archway of the Ming Dynasty with exquisite carvings.

Next to the stone steps outside the temple, there is a font library, which is a three -story small product. The middle layer is burned, and there is a bottom hole inside, and the ashes fall from the hole into the bottom. The top floor is a notepad. During the period of the Republic of China, the construction of the Xingfo Temple from the Ming to the Qing Dynasty was recorded. From the perspective of materials and weathering, the three layers are components of different periods, which are just combined. From the point of view, it is also a kind of casual placement. This is also natural.

There was a saying in the old folk that the spoils of the characters would have sores, blind eyes, punished and disaster, etc., so all the used characters or waste books must be collected uniformly and put them in a place to incinerate. In particular, the scrapped characters that readers cannot be discarded at will, and there must be no use of dirty moves such as the size of the size. Even when burning the characters, it is very solemn. Not only do you have special personnel, but also special etiquette, and a special place and facilities -the font tower. As a result, there was a flourishing flourish here, and the piety of the piety when Wen Sheng burned the characters.

Since the beginning of Cangjie's characters, there are countless calamities in the Chinese civilization, which is the respect of the Chinese people's respect for the text; Cai Lun invented the papermaking technique, Bi Sheng invented the printing technique, so that the writing was no longer difficult. This respect and responsibility is inherited by the fonts in the form of fonts. Through the text, you can meet the sages and the coming.

With the changes of the times, the Confucian thoughts of the Spring and Autumn Period and the Warring States Period, the natural philosophy of Taoism, and even the Pudu sentient sentiment of Buddhism in harmony together. The prosperous world is prosperous, and the troubled times are abolished; Therefore, most of Chinese temples are the existence of the "three religions and one" of Confucianism, Buddhism, Taoism. In the early winter sun, the color of the countryside was converted. The sketch building of the Xingfo Temple in Zhaoxin Village in front of the stone steps built a kind of folk faith standing for the pastoral.

Traditional industry

Bamboo shoot

In the history of the Jing Jing, there is a character called Yin Yin De, the word Hengyi, Dao Guangji, and his poems, books, and paintings. He originally used teaching as a living, writing and painting poems in his spare time, but did not want to receive a notice after he was 80 years old, and went to Naxi County to be a teachings. After all, the age is too big, and maybe there is still Fan Jin's mentality. He did not go to office and died first.

The old gentleman left a song "Bamboo Branch", which activated the rural style of Qixin Village, which is comparable to Tao Yuanming's temperament and thought. Its words say:

Follow the mountain bamboo shoots for the year, and sell money to the head of the city.

In June, in July, the villagers were worn to Laulin.

There are no cigarettes in the mountains, and the back of the market is sold.

Packing home invites partners, the Ming Dynasty went to Xijiawan again.

Behind the mountains and mountains, the tree is covered with buds.

The male woman couldn't get rid of it for half a year, and the fine tea was picked up.

Wan Shan overlap the water, Langshou tea bag is not paid back.

The full moon will be left at home, and the return will be released.

The production of bamboo shoots has a long history. It was picked and produced in the Qing Dynasty. During the Republic of China, Li, Tao, and Huang Huang's big manufacturers specially operated. Due to the unique geographical environment and climate, the bamboo shoots are thick and crispy, rich in nutrition, and can reduce lipids and lose weight. On September 1, 2017, the Ministry of Agriculture of the People's Republic of China approved the registration and protection of the implementation of the national agricultural product geographical indication of the "Bamboo Shoot". On the Jiufeng Mountain of Qixin Village, there are large area of ​​thorns. The locals are called wild bamboo, July bamboo shoots, and the prosperity period from late June to early August. Perhaps due to the influence of Su Dongpo's "rather food without meat, unable to live without bamboo", bamboo shoots are also known as "Hanshan Zhen". If you want to be "not bad but not thin, bamboo shoot stewed pork", bamboo shoots become popular ecological food. Every summer and autumn, shooting bamboo shoots has become a major sideline for local farmers.

Coal

The Jingjing is the main coal production base in Ya'an and has a long development. According to the 1936 survey, there are more than 20 private coal kiln in Taoziping and Huasan Town in Qinglong Town. More than 100 tons, mainly for the people.

Qixin Village has a high -quality smoke -free coal in Qixin Village, with a caloric heat of 6000-6500 kcal. In addition to meeting the needs of the villagers' production and life, a large number of coal is also used to use artificially to the county town and even Ya'an through the artificial back of the county town and even Ya'an.

Although Qixin Village is in the deep hill area, the location is very good. The Southern Silk Road and the Chama Ancient Road pass through in front of the door, 10 kilometers away from the county seat, and 4 kilometers from the national road 108. The predecessor of the Jajiawan Coal Mine was the "Economic Coal Mine" invested by the State Investment in 1956. Due to the technology and conditions at that time, no coal seam was found after the excavation of more than 200 meters of lanes. The air volume of the lane lanes was limited, and the air volume of the lane lanes was insufficient. In 1969, Qi Xincun cleaned and excavated the mine in order to solve the coal burning and increase the side income of the sideline. After a period of production, the coal was produced, and the village was produced and operated.

In 1970, the state advocated and encouraged the local five small industries. On December 23 of that year, the county decided to build the "Economic Iron Factory". In order to solve the fuel problem of iron plants, the county decided to take back the mine as a fuel workshop in the iron factory. In 1975, the Iron Factory made technological changes. With the support of the Provincial Coal Management Bureau, it solved special equipment, chargers, batteries, and built a new wind well to achieve mechanical ventilation. The production capacity reaches 20,000 tons.

On October 23, 1980, the production was closed by the iron plant. In order to solve the problem of the resettlement of enterprise employees, the prefecture and county were approved by the prefecture and county. "Coal Mine" is a state -owned local coal mining enterprise with legal person qualifications and independent accounting. The official employees increased from the original 110 to 267, and the increased personnel transferred from the original iron factory smelting field and mining. In 2001, the coal mines of Xijiawan were restructured.

There is still a heart coal mine in Qixin Village. Founded in 1976, it was jointly established by 10 production cooperatives in the village at that time. By 1982, coal was officially produced. At that time, coal was still manual mining, with large expenditure and low benefits. After that, Qixin Village took the 1.5 million yuan assets of Qixin Coal Mine as its shares, and the Coal Group Corporation contributed 1.56 million yuan as the shares.

Tea

Tea is the main crops of the Scriptures. Huasan Town is one of the old tea areas in Jingjing County. Tea is quite famous. During the Republic of China, Liu Guoxiang, Wang Zuozhi, Dong Zhengfang, Wang Caiyang, Liu Xueyao, Wang Liangshi, Yang Shiming, Liu Anhe, including Liu Guoxiang, Wang Zuozhi, Dong Zhengfang, Wang Caiyang, Liu Xueyao, Wang Liangshi, Yang Shiming, Liu Anhe, to acquire tea merchants. March to August each year is a tea meeting. Whenever the flower beach period (three, July, 10, 10, 10, 10), the tea market is very lively. After the tea merchants of the flower beach concentrated, they are transported to Lan Yuntai, Shichanglong, Jiang Xinggong, Zhaoyu, etc. in the county seat. Tea Shangfang. After the founding of the People's Republic of China, the people's government attaches great importance to the development of tea. In 1954, Taiping Township proposed "the implementation of old trees renewal; making grass to remove grass; guiding fine tea to produce tea; Four measures to increase tea farmers' income in crops or bean plants. In 1960, the county was established in the Taiping Commune to establish a Mixi tea farm, which led to the development of tea in the township.

As a commodity of a community, before the highway, it was mainly transported to Yidong and Kangding. From the Jingjing to Kangding, nearly a month of round and forth, the mountains are far away, and the news is unpleasant.

Activity Regulations

In 1985, Mr. Qin Qihua, a cultural person in Qi, went to Qixin Village to interview and found a stone monument as a laundry platform outside the gate of Li Family Courtyard. Although the main content of the monument is a regulation agreed to prevent accidents, it is a kind of permanent township regulations, but it reflects the social security and lawsuit bandits that have been in the west more than 120 years ago. Disaster.

The monument is called "forever regulations". The inscription is:

"The hometown party never lived in harmony and disaster, and the customs were in the thick and regulations. From ancient times to the present, it has been rushing. At the place of residence, the murder cases and thieves have been repeatedly caused by the years. If Fangyu encounters this, it costs hundreds of money, and the broken households have already existed. Thinking about prevention, vision and not adorable, unwilling to go to the age of the year, the case of Gan Yanzi suddenly occurred. People, etc., are discussed by Shen Temple, and they all sent publicly, and Fang Ye will not be harmed alone. Coordinating publicly runs, the fee of the criminal of the corpse factory in the Department of China destroy the calculation book. In the book, the name is not named, and the monument is unknown. If it is disaster, it is not allowed to send it to everyone. Bao Bao □ □ Datong Shenzhang, Yongding constitution, immortal, corresponding to the same voice, the hometown party reconcile, the spirit of the earth, and the goodness of each other, it is the ears of the order. "At the same time The name and amount, the leaders are the landlords, Rongguang Guangguang, Xun Rongkui, Chengbaba is about Li Wankun, Baozheng Wang Fuying, stonemith Liu Wanzhou, Wu Yucheng in the years.

This is a historic monument with high historical value, which reflects the rural governance model of Chinese society in history. The salty period was the most turbulent period of the Qing Dynasty. Political turmoil would inevitably lead to social confusion. Although Qixin Village is partially affected, it will inevitably be affected and repeatedly occur. To this end, the township and landlords have set up their responsibilities to defend the land, raise funds to deal with accidents, formulate township regulations, and protect rural stability.

The "forever regulations" have become a model testimony of rural governance.

(Note: "□" is where the inscription cannot be recognized)

Source: Sichuan Provincial Local House Work Office

Supply: Local Chime Compilation Center, Yingjing County, Sichuan Province

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