"Second" literature, rotten to death

In July, two rural themes have burst into fire.

Before the recent B -station B video, "Back to the Village Three Days, Erye has ruled my spiritual internal consumption".

Li Ruizhen's [Hidden Dust Smoke] also unexpectedly became a dark horse.

They do belong to similar themes.

The two unusual disabled, there was no grievances, but lived in a silent and optimistic life in the village.

Good people have iron rolling in the country where the roof is flattened.

In the interview, Li Ruiyi praised Eryi than "more capable" than iron, quoting the line of [one generation of masters], "People live in one life, some people live as face, and someone lives into a crown."

Agree they are all people who live out.

As a marginalist in rural areas, the attention of the public has made up for the lack of this part of the image.

It should be a good thing.

However, when I do n’t know when, Volkswagen ’s feedback on rural themes has become:

After healing my spiritual consumption, we lived out of our long life.

This feeling changes to taste--

How can the sufferings of the lingering person feel so delicious.

Use the suffering of others to obtain self -healing and self -salvation?

No matter how good the discourse packaging is lived in the spirit of life, it is better to live a full life.

Nothing can be denied that there is a suspicion of romantic narrative of the sufferings of lingers.

In this regard, I think the original author Yigo conjecture is not innocent.

He showed a good person and a good thing, the self -improvement of the Ershi, and wrapping the so -called motivation of the so -called Erma spirit.

It is obviously stronger than the motivation to show the life and fate of the elderly in the countryside.

Starting from the title of "Erji has ruled my spiritual internal consumption" for me, this fire video may not be related to Erji.

And more directly related to me.

So you see that the suffering of the second child's life-

Genius teenagers have made a living for woodworking because of the cure of the mediocrical doctor, after the disabled, and the disabled body.

The rural areas of unmarried and staying in the stay in your life, and the 66 -year -old mother with 88 -year -old mother work together to work together ......

After being presented by the flowing water, the standard positive energy of sublimation and tribute turned out to be:

I have a sound limbs, I have been in college, and I was born in an era full of encounters. I should have a fuller life than Erji.

The viewers followed the author to substitute themselves and moved their nose together.

There is a sample of psychological healing samples that I have sublimated to a high level of psychological height-

Look! How miserable him, but he was self -reliant.

Even if it is difficult now, what's the reason for our New Generation?

Er is too miserable, so miserable is uncomfortable.

Life has been suffering in the short video narrative, and it is also necessary to be touched and consumed carefully.

Think of another paragraph about the internal consumption of the nephew's spiritual consumption:

You go to suffer and become the source of art for others, which is so true that people want to alarm.

And how can the short video be gently relieved of heavy suffering? Intersection

For example, doctors who have caused the disabled.

The ending of the story is:

One Tian Er encountered the doctor of the year on the road. He told Eryi: "If today, I have fallen to the defendant and I have to contract you for a lifetime."

Er Yan scolded him with a smile, and the limping one was working again.

The author summarizes this:

"The second happiness in this world is the person who never looks back."

Because you do n’t look back, the cruel reality of the past history — such as the questioning, compensation, and medical problems of the accident of the year, you can be covered.

What you want to ask is.

Is this the philosophy of survival that Erji actively chose?

Or is it unpredictable in reality?

Or, Eryi didn't speak at all.

Is this even the video authors' ideal self -projection and summary?

Maybe this is the biggest issue: in this story about the second -time rural lingee.

Erji was passive again.

Take a step back 10,000 steps, even if you don't look back.

Removing the filter and the copywriting of beautiful villages and sugar wrapped, it is more worthy of attention and discussion, and it is also the current reality of the village behind the video.

For example, 6688 pension combination.

The video said:

"The 66 -year -old man carried the 88 -year -old mother with him. This 6688 group was so cool that he was so cool."

The 66 -year -old Erji wanted to earn more pension money for himself, and he would not have to drag the adopted daughter Ning Ning in the future.

But the 88 -year -old uncle's life is no longer able to take care of himself, and he doesn't want to live.

One time I even hung the rope to the door frame.

Therefore, the Erjun woodworker did not do it. He took care of his full -time, washed his face in the morning, washed his feet at night, and exercised together in the afternoon.

In the interview, when asked where the income of Erji came from, what was the time to maintain the 6688 group daily life.

Author's reply:

There is no income, and there is no penny income.

Erji did not collect things for people in the village, and the villagers sent the food they ate to Eryi.

6688 Pension combination.

It reminds me of the pension status in the Japanese NHK documentary [Old Round Vehicle] I have written before:

The 69 -year -old Hekou lives alone, but he has to go to a nursing institution from other places to visit his 97 -year -old mother every month.

The toll to go is also a huge spend. He had to find a driver's job for this to earn some hourly salary. The same 60 -year -old Aoyama chose to take care of the 91 -year -old mother with dementia alone.

He calculates a few pensions every day and is nervous. In the gaps of taking care of the previous generation and the gap for your elderly, he was struggling to survive.

The money that was saved when that year was used to do so?

After a while of silence, the old man still revealed: "Maybe you may consider committing suicide."

However, it is easy to realize when looking at [Elderly Bankruptcy].

Elderly people living in rural China will only be worse than those who have entered the middle class under the NHK lens and the elderly who are still bankrupt.

Zhou Hao once made an independent documentary [Life].

The life of an elderly couple was recorded in rural Dazhou, Sichuan in winter.

Chopped pig grass, soaked pigs, fed pigs, picking beans; back bamboo poles, sheds, huts, and baskets.

Get the chicken with bamboo crickets and apply carbon glyphs on the chicken manure to sweep the ground.

They are very old. They don't know the specific age, they are just bent and faded their bones.

Every time he breathed, he groaned heavy, and one day after day, he repeated the same work heavy and silently.

There are no young people, no entertainment, no mental internal consumption, and no full life.

Only occasionally a day, the old lady, who had been silent, sighed suddenly:

"Oh, I'm so tired, when will this be a head?"

When talking about his grandson, the old man said:

"He may never plant land anymore, and only buy a house in the city in the future, and will not live in the countryside anymore.

In any case, he would still say that his hometown was in this ditch, and he was born and native. "

Liang Wendao said in the "Round Table": Many people's outlook on life is alive.

Think about the 88 -year -old mother who had hung the rope to the door frame in the video.

One second in the suffering that was brought gently, was displayed by the list.

For this part of rural elderly people, just alive, I have exhausted all their strength--

At this time, they are often difficult to save themselves.

We need a more systematic, institutional assistance and change of power to the countryside.

This is also the other side of the masses that is blocked and it is difficult for us to see: rural areas, just like the old people, faltering.

And, here, I think of another famous saying of the video author:

"The first happiness in this world is the person who does not need to be responsible for others, it is Mr. Shu. The second is the person who never looks back, it is the second."

The term Mr. Shu comes from the magical local movie [Hello! Mr. Shu], used to refer to mental patients.

Psychiatric patients/disabled/elderly people in the countryside.

As one of the most dismissal, when their sufferings become a kind of landscape, they are defined by normal people/young people/middle -class entertainment and romance as "happiness".

Why isn't this a kind of voiced violence?

Even if you have never been in contact with the real patients, all the documentary [prisoner] that focuses on a psychiatric hospital in Northeast China.

No one will be tortured by repeatedly torture and soberness, the pain of madness is defined as "ignorant happiness".

In any case, the spiritual difficulties of new generations living in the city are worthy of attention.

However, the suffering of more marginal/lingering should be used as a cure.

This is too indifferent, cruel, and too violent.

Finally, return to the mental internal consumption of urban young people.

Perhaps each generation has the spiritual difficulties of each generation.

The current mental dilemma, we live in it, have too much understanding, and for some reasons, it is impossible to talk about and in -depth.

Therefore, the stories of others can only be projected from me.

The fire is the second uncle in the countryside and the third uncle of the city. In the end, the urban young people see themselves.

But because the suffering of others is dissolved as a positive chicken soup narrative.

This so -called "healing" is as weak as punching cotton.

Because, after all, it does not touch our practical predicament-

Even, it is obviously the predicament of the outside world, but it has been simplified into an individual, emotional, and psychological mental dilemma.

Even Li Ruizhen's [Hidden Dust Smoke] walked into the theater and gained two hours of empathy and emotional experience.

But, after walking out of the theater, what about then?

As long as there are iron?

Like Erji, to endure it?

In this way, the mental dilemma and reality are cured?

If so, that's it.

After all, we have always been good at self -rules and self -reconciliation. When we read the literature of "Second" ourselves, we prepare ourselves.

Continue to pull the donkey and work hard.

-NickName = "Data-ALIAS =" MOView_weekly "Data-SIGNATURE =" Watching Movie "magazine official WeChat" data-from = "2" have-insert-poloading = "1" />

- END -