Maintain the "unification" of the way of the world with the way to the world

"Neutralization" is a national tradition and etiquette norms that regulate the national psychological structure, thinking patterns, and the pursuit of the ideal society in the long -term practice.

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"Middle" means the middle and time, emphasizing that the handling of things is impartial and just right, neither, nor can it be; "harmony" means harmony, harmony, emphasizing that different objects have no obstacles and harmony.

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Chinese civilization focuses on promoting people, people, and nature with "harmony" culture, as well as communication between different nations and different countries; "Unity" pattern.

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During the Spring and Autumn Period, Confucius, based on the concept of "neutrality" of his predecessors, described ancient and new, clearly proposed "the use of etiquette, and expensive". Confucius also proposed "harmony and difference", advocating to absorb different opinions, advocating the coordination and unity of the opposite parties to avoid extremes. In short, it is to seek medium and peace. Promoting "neutrality" and using this as the basic content of the world and moral norms, it plays an important role in maintaining internal unity and stable social order in the "unified" country of the Chinese nation.

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The concept of "neutrality" is reflected in the relationship between man and nature, emphasizing "the unity of heaven and man". In the eyes of ancient Chinese philosophers, man is not the master of nature, nor the slaves of nature, but a friend of nature. In the middle, Lijie is against the sky against the sky. Zhuangzi said, "Heaven and earth are born with me, and everything is with me", thinking that people can improve their realm to "interact with the spirit of heaven and earth." Zhang Zai's theory of "people and things" in the Song Dynasty, the theory of Wang Yangming's "one -one" of Wang Yangming in the Ming Dynasty, all focused on the cosmic view of "the unity of heaven and man".

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Under the profound influence of this concept, the Chinese advocate "no time to violate the heavens", "respect the heavens and the people", and "caring for the people". Starting from the pre -Qin, ancient Chinese thinkers explained the ideal form and basis of society and the country. Most of them focused on the principles of people, adults, and cultivating together. Ideological and moral resources.

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The Tang Dynasty painter Yan Liben wrote the "Faculty of Faculty" volume, depicting the scene of Tang Taizong Li Shimin in the palace to see the scene of the Tubo Miduzha Dongzan sent by Songzan Ganbu, showing the friendly exchanges of the ancient Han and Tibetan nations. The picture shows Volume (local). Palace Museum Figure Conferry

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The unity and integration of Chinese ethnic groups is the vivid embodiment of the concept of "harmony with your expensive" in national relations. A Chinese history is the history of the blending of all nations into a diversified Chinese nation, that is, the history of the great motherland that jointly created, developed, and consolidated the unification of all ethnic groups. In order to improve and consolidate the unity of the Han and brothers, there are many "harmony" of the Han and ethnic minorities in Chinese history. Zhaojun's condolences and Princess Wencheng enter Tibet. In the Qing Dynasty, especially the generation emperors during the Kang Yonggan period, they accepted and absorbed the concept of "neutrality".

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The view of the world of "Xiehe Wanbang" contains "harmony" and "harmony", which is the usual way to live in Chinese civilization. "Shangshu Yao Dian" said, "Ke Ming Junde, with pro -nine tribe; nine people are both harmonious, and the people are the people; The "virtue" mentioned here is to make the family in harmony; after the family is harmonious, the people will coordinate the people, that is, to coordinate the relationship between various families to achieve social harmony; after social harmony Each country can cooperate harmoniously.

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Since ancient times, the Chinese nation has used the broad minds of "Datong in the World" and "Concord Wanbang", and has been confident and generously carried out the exchanges and cultural exchanges outside the same region. It has also created the Shengnang Meteorological of the Gongan Clothing Crown. The ideological love of peace is deeply embedded in the spiritual world of the Chinese nation, and today is still the basic idea of ​​China's international relations.

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Opening the magnificent history of the Chinese nation for thousands of years, "neutralization", "good luck", "unity of heaven and man", "Concord Wanbang", etc., are all historic genes with long history and deep roots of the Chinese nation. It is this well -unattractive, non -narrow, non -closed, and unstoppable publicity that enables Chinese civilization to "return to the world", and continuously develops and enrichs in blending and mutual learning, harvesting and accumulating.

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For more details, please refer to Zhu Chengru's article "The History Inheritance of the Concept of" Unification of the Chinese People "

Source: Seeking.com

Planning: Zhou Zhaocheng

Production: Zeng Jiawen

Review: Yan Yuqing

Produced: Li Da

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