Explanation of behavior -the perception path and ideological form of ancient human beings

Abstract: The \"Zhouyi · Department of Ci\" contains the production code of interpretation behavior. Explaining behavior is rooted in perceptual intuitive activities, and imagined to express the understanding and interpretation of ancient humans in the form of mythology. Starting from watching behavior, the ideas of selection, merger, classification, confirmation, etc., enter the stage of symbolization, abstraction, categorization, theoreticalization, and reflect the circular thinking mode. From speech, language to words, the subject of special interpretation of the behavior finally appeared, identifying the formal birth of interpretation. The combination of historical research and conceptual structure analysis is a key to reveal the mystery of ancient civilization.

Keywords: Explanation; perceptual; intellectual; watch; wizard; interpretation

Author: professor.

Explaining when the behavior is generated, it is the basic issue of interpretation of studies. The author believes that the production code of interpretation of behavior is contained in the famous discussion of the \"Zhouyi · Department of Ci\": \"The ancients of the ancients and sacrifices are also the world, and the view is viewed in the heavens, the piercing the law is on the ground, the bird watching and the beast is the beast and the beasts of the birds and beasts. The appropriateness of the text and the earth, take the body nearby, and take all the things far, so start making gossip, to use the virtues of the gods, and the feelings of all things. \"[1] The deep content of this discussion is revealed, explaining the generation of behavior generation The truth may be seen.

The conceptual significance of \"Wang Tianxia\"

Turkan said that to understand the origin and function of the concept, it must be associated with the social conditions of survival. [2] In the \"Wang Tianxia\" era, the \"Wang Tianxia\" period has the direction of revealing the origin of concepts. The original significance of \"Wang\" is the so -called \"the world\" of \"The Essay\". This should be the author's understanding of the \"king\" in the sense of learning. Xu Shen introduced the so -called world of heaven and earth, the three paintings of heaven and earth, and the king of the people, [3], indicating that the author of the \"Fairy Ci\" recognizes the value and significance of the \"king\". Chan. In this historical text, Fuxi corresponds to the \"Wang Tianxia\", hidden the conceptual order of the ancients in historic indications. The \"Five Emperors\" of \"Historical Records of the Five Emperors\" belong to the \"king\". The word \"king\" indicates that human beings have entered the stage of kingship and civilization, but in the \"Family Ci\", although it is historic, it is mainly conceptual. The conceptual significance of the word \"king\" reflects the quality of history. On the one hand, \"Ginseng\" revealed the great integration, summary, and settlement of primitive culture, and identified the huge changes in ideas; on the other hand, it implies that the ancient culture is in the corresponding direction of the ancient culture to the overall and integrated, that is, the corresponding direction of heaven and man. Transformation.

Regarding the origin of civilization, observers generally have a sense of surprise and difference. Because archeological and handed down literature shows that about five or six thousand years ago, human beings seemed to \"jump\" to the era of civilization as if they were \"unprocessed\". As the language happens, it is almost not aware of the signs.Strauss said that between \"no language\" and \"appear language\", \"the transition form of the intermediary is completely futile.\" [4] In \"Race and History\", a paragraph of Strauss attracted special attention from Poman and Lico, which means that the progress of ancient civilization can jump, leap forward or mutations, and constantly changing directions, a bit like international internationally, a bit like international The horses in chess are never in the same direction. [5] This is reminiscent that the structure of time is the connection of countless light cone particles, which can jump according to the angle of the word \"day\". [6] This inspires us to find the mother of Oracle, maybe a non -linear evolutionary way of thinking.

In short, the \"sudden\" of civilization has not yet established cause and effect in the sense of the whole factor. Therefore, it can only be speculated that human beings entering the era of civilization is the long -term change of more than 3 million years in the Paleolithic era. This slow process is the \"Ten Jun\" marked in \"Spring and Autumn Weimi\". It is a common concept declaration to express a clear and specific period to express a long time to express the long -term period of time. It is characterized by showing the closer to the age of the people and the shorter the time period, so as to show the meaning of accelerating the process of performance processing process. Essence Accelerating march means changing from quantitative to qualitative change. This hint is concentrated on a personality god, that is, Fuxi; Fuxi is therefore symbolic and symbolic and significant to the founders of civilization. Its more specific cultural connotation should be explored in myths.

Marx said: \"The ancient ethnic groups experienced their pre -historical period in imagination and myths.\" [7] Therefore, for the history of conceptual, to solve the deep firing of ancient imagination and mythology and mythical deep beam It has the value of archeological data that cannot be replaced. In fact, archeological relics can not be said by themselves to leave myths and legends or literature. Of course, as Thakkan said, the problem of myth composition is extremely deep, and only a special way to adopt a special way for mythology can be dealt with. [8] The so -called \"special way\" is reflected in the constructing the gods and the world in Vico, thereby transforming the conceptual structure into a time sequence. Vico said that the genealogy of nature, the world's system, rank and sequence of the gods of the heavens are unfolding on the timeline, that is, the stage of forming mythology. Therefore, the natural spectrum is transformed into \"a rational calendar about poetic history.\" [9] The important task of interpretation is to transform the \"natural spectrum\" into \"rational calendar\". We know that there are also such scores and time calendars in ancient Chinese myths.

Material relics are the ruler of the growth, height and breadth of human consciousness. The tool \"means human reaction to nature.\" [10] Therefore, the increase in the methods and types of grinding stone tools and grinding stone tools and types will inevitably reflect the technical level of the ancestors, especially classification and functional ideas. [11] Turkan said that the classification \"is a system arranged according to the level.\" Even the rough classification is the response of the brain's similarity and oppositeness. Based on the intuition caused by similarity and differencesListing relationships, and then achieve the purpose of classification. Of course, intuition cannot directly constitute the concept of category, and it is necessary to conceive on the basis of intuition, but after all, intuition has laid the foundation, and starts the switch for the thinking of thinking towards logic symbols. Once the concept of category is formed, things with similar forms and similar contents have the external framework, that is, it has a limited form and a fixed outline. Next, you can use categories to think about similarities and comparable things. Therefore, the category reflects the internal connection of different things. [12] It is not only connected with the initial scientific classification, but also has all the essential characteristics of scientific classification. \"It also has a purely speculative purpose.\" [13]

The consciousness and conceptual changes of the bow and arrow logo are also revolutionary. Therefore, in the ancient mythological spectrum in China, the stories related to bow and arrow are extremely prominent. Engels said: \"Bow, string, and arrows are already very complicated tools. Inventory of these tools requires long -term accumulated experience and more developed intelligence, so they must also be familiar with many other inventions at the same time.\" [14] \"Article\" said: \"The forest of the mulberry, the leaves and leaves are smooth, the birds are on the top, and the birds are drooping. The observation, understanding, and application of \"birds and beasts\" are the result of \"observation\" leading to ideological connection and confirmation. In accordance with the subject's observation, different things are pushed to push different things, instead of seeking themselves, and then invented and created, this also falls into the meaning of \"ginseng\".

The use of \"Fire\" marked \"the beginning of human history\". Beijing people found that \"at least the history of human beings can be used early to 40,000 to 500,000 years ago.\" [16] The concept of \"fire\" is that \"people only forced a certain kind of natural forces to serve themselves after the first time they learned friction and fire.\" [17] The \"Five Elements\" doctrine uses \"fire\" as one of the basic elements that constitute everything, indicating that it has a texture in cognitive activities. The legend of the 燧 燧 《contained in \"Han Feizi Wulin\" is a metaphor for the transformation from \"saint\" to \"king\" to identify the evolution process of civilization. Therefore, the Chaos and the Lords, like Fuxi, are presented by the tremendous changes in the times, which implies the meaning of civilized jumping nature.

When the aesthetic, religious, and ancestral consciousness appeared, the era of metaphysics came. In short, \"most important technology and economic development have been established before the original text period (about 3000).\" [18] This is the basic cognition that is first required for the generating behavior.

The integrity of perceptual activity to recognition activities

The interpretation of behavior is directly linked to the generation, growth and development of human perception and consciousness. Marx Engels said: \"The first consciousness of consciousness is only a kind of consciousness of the direct sensible environment, and it is a kind of consciousness that is a narrow connection between others who are in the beginning of the person who are aware of themselves. At the same time, it is also right. A sense of nature. \"[19] This dependenceIn the initial consciousness of nature and the environment, Vico believed that the original people would mistakenly think that the God's intention would take care of the welfare of all mankind. [20] From this, Vico pushed \"consciousness\" to \"feel\", and then led to the origin of religious concepts like Main. In the discussion, Vico talked about \"Wuyun\", \"Lightning\" and \"Storm\", and thus fell into the category of \"elephant\" in Chinese philosophy. Obviously, Main said that the \"perceptible environment\" and \"nature\", and Vico's \"human feelings\" are rooted in the \"viewing\" mentioned in the \"Family Ci\".

People naturally have their emotional world. Bacon believes that knowledge and concepts originated in the emotional world. \"Hobbes claimed that since the perceptual provides all knowledge, the views, ideas, concepts, etc., it is nothing more than getting rid of the phantom of the emotional object world.\" Said: \"The human heart saw something that was not sensory from something it felt. This is the meaning of the Latin verb Intelligere (understanding).\" [22]

In Kant philosophy in Kant philosophy Sentences correspond to intuitive. Instance is always emotional, which is called perceptual intuitive. Intellectuality is the thinking of perceptual intuitive objects. \"Intellectuals cannot be intuitive, and senses cannot be thought. Only from their mutual combination can they produce knowledge.\" [23] Putting Kant's view on cultural anthropology, combining with the emotional world must be myth. Myth is the product of imagination, but it is not limited to imagination, and is not limited to perceptual intuition, but contains distinctive intellectuality. As Cassir said, myths are not the products of imperfect and abnormal brains, nor a polymer for dreams, fantasies, absurdity and weird ideas, but \"the initial answer to the mystery of the universe.\" Myth's attempt to find the beginning and reason of all things, so it is the product of human beings initially, \"including cosmic theory and general anthropology.\" [24] \"With the development of mythology, collective and non -personal totems have gradually retreated, and subsequent specific mythical characters have become top -ups and become totems.\" [25] Therefore, mythology is the interpretation of the world in ancient human beings. Way. Although this method is different from today's people, it is a pre -understanding understanding of the world today. Therefore, ancient myths not only implied the origin of human initial intuitive, sensory, sensuality, consciousness, intellectuals, concepts and concepts, but also contained the initial situation of human interpretation behavior, showing the mystery of monks and ideological origin.

However, after all, mythology is based on imagination. \"Imagination is the ability to show an object or even when it is not present.\" [26] Therefore, the imagination pointing to the comprehensive unity of Kant's so -called origin. Imagination is a rational preview and a productive understanding. Unexpectedly, the Book of Changes has this feature.

Understand the intuition. \"Without intuition, all our knowledge lacks the object, then it is still completely empty.\" [27] One of the important values \u200b\u200bof \"Tongci\" is to reveal the original view of human beingsLook at the cognitive significance of behavior. \"For the mind, Cassir said: Only things that have determined forms are visible; and every form of existence is in some unique\" looking \"way, with some unique expression meaning and meaning and The intuitive wise form is its source of living water. \"[28] The so -called\" things that have determined forms \", the so -called\" phenomenon \". The \"Fairy Circus\" fully described the process of human initial cognitive activities and intellectual formation by highlighting the viewing behavior. The starting point is the \"appearance\" of perceptual intuitive, and then the view, and finally the abstraction and conceptualization and the category. This complete understanding process not only generates understanding, but also builds a new understanding; it has risen from specific to abstraction, but also from abstraction to uniformly photographed specific lines, presents the screw -promoting line, and finally reaches formalized theoretical construction. Piajie said: \"Formation can be considered as an extension of the anti -abstraction process in thinking development. However, due to the increasing specialization and generalization of formalization, it shows the formation of various combinations of various combinations The possibility of the possibility is unrestrained and colorful, which greatly transcends the scope of natural thinking; the reason why formalization can do this is similar The process. \"At the same time,\" the structure of the structure cannot be correctly compared to a static pyramid built on its platform, but it can only be compared to the height of the height of the spiral. \" [29] This paragraph is suitable for the full book of \"Zhou Yi\", but also in line with the cognitive characteristics of the disclosure of \"Fairy Ci\".

In Chinese and Western thoughts, \"Guan\" has always had the category significance. The beginning of \"The Genesis\" said, \"God sees light is good, so you separate the light\" and regard \"seeing\" as the starting point of the creation. \"For the original initials, people are first of all visual 'animals', and at the same time, they are the‘ animals ’that is hearing and taste, smell and tactile sense. [30] Aristotle associates \"seeing\" with human beings, thinking that \"seeing\" is a feeling of human love, and love is better than others. \"Compared with others, we are more willing to watch. This is because in all feelings it can make us know things the most and reveals all kinds of differences.\" [31] \"Watch\" The \"sex\" and interaction with the experience are produced, and the \"knowledge\" and classification of things are produced. Vico revealed the meaning of viewing directly to explain it. He said that human thought (or concept) \"began to use the naked eye to look at the heavenly God's thoughts. Therefore, the Romans used the verb (observation) to observe the omen in the celestial body in their divination or The parts that the oracle comes from or can be obtained \". [32] The prominentness of \"Family Ci\" is compared with this category.

Therefore, the most impressive \"vertical\" (big eyes) in the archeological discovery of Sanxingdui, the deep code implied by its peculiar shape must be the creation theory of Sanxingdui ancestors. \"Big Eyes\" is already a very developed religious form, and its implicit and deep directions are more primitive, more original and textureSignificance is the key to cracking the initial state of Sanxingdui culture. From the perspective of the decoration layout of the new stone period, \"visibility\" is also the core guidance idea of \u200b\u200bits production, that is, \"strongly catering for human visual feelings\", so that the pattern \"summon the call for appreciation and evaluation\" Essence [33] In short, eyes, vision, and viewing are an important channel to reveal the hidden password of ancient civilization. It is \"watching\" fixed and cognitive objects, thus becoming the source of knowledge. [34]

\"Fairy Ci\" highlights the procedure of watching the behavior. change. The significance of Guantian is to accept the revelation of God's will, which is the meaning of \"elephant\". The significance of observation is to obey the laws of nature, which is the meaning of \"law\". The meaning of bird watching and beast is to be practical in life, which is the meaning of \"Yi\". Then enter the Vipassana. The \"take\" of \"near the body\" reveals the enthusiasm and initiative of the subject. Specifically, it is connection, selection, comparison, merger, and classification. Starting from this, continue to enter the \"far away from all things\", that is, the scope of experience will be expanded to recognize and confirm the expansion objects. At this point, it has entered the stage of symbolization, abstraction, category, and theoreticalization of \"gossip\". \"The virtue of the gods\" and \"the feelings of all things\" are equivalent to what Marx said that \"abstract regulations lead to specific reproduction in the thinking schedule\", that is, from abstraction to specific, \"thinking is used to master specific, take care It is regarded as a spiritual reappearing way. \" [35] or as Engels said, \"increasing individual things from individuality to specialty, and then from specialty to universality\", \"find out and determine infinitely, find out and determine from temporarily Permanent. [36] In other words, the category is applied to objects through gossip symbols, revealing and grasping the attributes and utility of cognitive objects, that is, the so -called \"easy to make the world\". Vico said: \"The order of human thought is to observe the similarity of things to express themselves, and then use these similar to prove it, and the proof first quotes the case. More similar points. \"[37]\" Tongci \"highlighted viewing behavior, showing the commonness and consistency of the human understanding structure.

Here we must pay special attention to self -observation, that is, to complete the blending between the master and guests in the association of nature and the body, and observe the transition from the outside to the transition from the outside. The so -called \"near the body\" shows that \"the human nature is similar to that of the nature of the animal, and has such a characteristic: all kinds of senses are the only channel he knows things.\" [38] On the other hand, this thinking is original, just as \"the baby associates everything with his body, as if his body is the center of the universe.\"[39] Internal views and appearances constitute the startup of cognitive activities, the source of knowledge, the premise of judgment, and the leading guidance of behavior.

Therefore, Husserl, Schlern, and Heidegger agreed: \"Only by returning to the original source of intuitive and deducting insight into the essence from intuitive Make full use of the great philosophical tradition. We are convinced that only by this method can we intuitively clarify the concept and re -ask the problem on the basis of intuitive, so as to solve the problem in principle. \" It is the \"birth certificate\" of ancient existence theory based on the existence of the existence, which will \"solve some sources of experience\". [41] Heidegger's words involving \"Yuanshi Explanation\" said that it is quite similar to Gu Jiegang's \"layer category\" ancient history.

It should be pointed out that \"Guan\" Birds and Beasts and \"Earth\", etc., have included psychological elements such as selection, merger, comprehensive, naming, and confirmation. Marx said: \"Specifically, because it is a comprehensive synthesis, so it is the unity of diversity. Therefore, it shows a comprehensive process in thinking, which is the result, not the starting point, although it is realistic, although it is a realistic of reality. The starting point is also the starting point of intuitive and appearance. On the first road, the complete appearance evaporation is an abstract rule; on the second road, the abstract rules lead to specific reproduction in the thinking itinerary. \"[42]\" 42] \" The Two Circular contains these two thinking paths. The first article is reflected in the formation of \"class\" in \"near\" and \"far away\", and the second is reflected in the \"class\" to go to \"the feelings of all things\".

Jamesky said: \"Once you have merged, you can get an infinitely diverse expression of hierarchical structure, as well as thoughts.\" [43] The \"merger\" of \"Family Ci\" is \"taken\" in \"Taking\". \"Completed;\" expression of hierarchical structure \"is reflected as the development of\" class \". The most shallow form of \"class\" is based on similarity, and the developed form is manifested as the inherent prescribed and uniform extraction of many objects, thus becoming a \"classification\" and \"category\". Cassir said that the initial classification did not have any strict theoretical purposes, and they had a function of purpose theory, \"slowly developing into a more objective and 'expressive' function.\" [44] Turkan proposed that \"Chinese classification is essentially a tool for divination. And the Greek divination method is exactly like China. This similarity indicates that they are divided into basic concepts with the same nature.\" [45] Some scholars have proposed that \"Five Elements\" is the most important form of \"class\" thinking and concept, and \"Eria\" \"is the richest and perfect work preserved in the early Chinese classification thinking and methods.\" [46] These views are correct and enough to support each other.

From \"viewing\" to \"take\" to \"class\", it reflects the cognitive process of returning and evolving, which contains the form of \"round\" thinking that pursues a complete \"circle\". \"Circle\" is the basis of \"cycle\" to \"spiral\". The so -called \"original anti -end\", \"exterior\", \"Lao Tzu\"It is called \"the anti -person, the movement of the Tao\", and the so -called \"learning and in detail, and the contradiction will also reflect the circular thinking. The ancient Chinese people's interpretation of round thinking is represented by the Yin and Yang family. Lenin said: \"From vivid intuitive to abstract thinking, and from abstract thinking to practice, this is a dialectical way to understand truth and objective and realistic.\" [47] Mao Zedong said: \"Practice, understanding, re -practice, and understanding again In this form, the cycle is endless or even endless, and the content of every cycle of practice and understanding has entered the level of high level. \"[48] chasing the source of its thoughts is round thinking.

In the West, Plato, Polybyius, Makiaffeli, and Conpa Nera all have \"strict concepts of circular motion\", and Vico's views on historical cycles have received the attention of Colinwud. Collin Wude particularly emphasized that Victor's historical cycle is not round, but spiral, so it is different from the \"round movement\" concept of Plato and others. [49] Hegel uses a circle to describe the relationship between the overall and part of the philosophy system. It is believed that each part is a circle, and the philosophical system is \"a large circle formed by many circles\", which forms a small circle and large circles. The relationship with performance. [50]

From the emergence of language to interpretation subjects

At this point, you have to speak language. The origin of the language or the initial time and situation, the world has no conclusion. Engels said: \"Language is produced from labor and labor. This explanation is the only correct.\" [51] How does the language come from labor? A kind of explanation is that because of shouting, when the shouting makes people work, it becomes a word. [52] In Main's view, language and consciousness have the same long history; \"Language is also the same as consciousness, but only because of the need for the urgent need of interaction with others.\" [53] The main form of communication with others is non -personal labor.

In addition to Marxism, there are two famous views: Anti -theory (Wangwang theory) and sighing theory (呸 呸) for the origin of language. [54] Cassir said that the origin of language origin, \"always becomes a veritable 'monkey mystery tree'. The full energy that spent on this issue seems to only attract us around The point we set off from this. \" [55] Sosur simply believes that this question is \"not worth mentioning\" because \"the only real object of linguistics may be a normal law of existing language.\" [56] Therefore, the international linguistic community basically does not discuss the source of language. \"The Paris Linguistics Society once stated that because of the lack of biological theory related to the origin of language, all discussions related to this issue were rejected.\" [57]

It is generally believed that at least hundreds of thousands of human verbal languages \u200b\u200balready exist in oral language year. The meaningful sound is increasing and complicated, and the language is continuously enriched. \"Language is the first attempt to unify his sense of perception world.\" [58] With language, there is thinking. \"At the beginning of the language, the language contains another force inside it: logical power \",\" Language first brought us into the conceptual world. [59] However, the language also brings trouble to humans because the same language There are different meanings. [60] This is the fundamental reason for interpretation.

Tuergan said: \"Human intellectuals can only communicate through concepts.\" \"Only when people are in On the concept of improvisation formed by sensory experience, when the common foundation of all wisdom, the entire stable conceptual world is successfully formed, logical thinking is possible. \"[61] The highest stage of concept development is the category. \"It is the concept of a general object. Through these concepts, the intuition of the object is regarded as a certain aspect of the logical function of the judgment. [62] Therefore, the category of Turkkan said that the category is the highest concept and can be dominated And tolerate all other concepts, \"the eternal model of spiritual life\". [63]

However, conceptual thinking is restricted by human nature, so it cannot be seen from the perspective of pure logic. The conceptualization does not come from logic, but from human nature. Human nature treats the name or name as sacred thing, which leads to the concept of sacredization. The clan becomes a non -blood family because of the common name. Clan members. The totem is the first name, and then the logo. Only the name of the totem is used, can the clan members have the same nature. [64] Qiu Xigui said that in ancient times, the name of the person is often the name of the clan, so the mark on the pottery is marked on the pottery. Most of them are the tags of the ethnic group. [65] Because it is named sacred, only the king (Dayu, Huangdi) who can know all things can do it. At first; famous, the mother of all things \"is the concept of the concept and the function of its\" feelings of all things \".

The problem of jumping in the origin of civilization.为“大跃进”，并上溯至五至十万年前的某个时期。他说这个时期的考古记录与以往相比突然有了根本不同，因为在此期间，开始出现创造性想象、计划制订、 The complicated use of tools, art, symbolism, and serious records of things such as the sun and the moon, etc. Behavior will inevitably reflect the degree of language development. [67] This speculation confirms that Mane's opinion, that is, the production of ideas, concepts, and consciousness was originally \"intertwined with real life\". [68] Simple simplicity Life will not produce complex languages, and simple language will not produce complex cognition. In some Indian tribes, \"dance\" and \"farm work\" are used in the same word. [69]

from language To the text, it is another long process. At present, the earliest text is about 6,000 years. At this time, the language ability of the ancestors should be very developed.Domain, the great creation of Fuxi era, is the \"creation of the book\" to replace the \"rope government\". According to the text of the text, Fuxi is the inventor of Chinese characters. [70] Some ancient people (for example, Duan Yuli) believed that Fuxi first created Chinese characters in Cangjie, [71] The \"General Syrodal\" in the \"Literature Passing and Classics Examination\" said, \" It can be seen that at least in the conceptual field, Fuxi not only means the invention of the book, but also the beginning of the text. [72] The earliest Chinese character text, the so -called \"three graves\" of the avenue and the \"five codes\" of words.

With the text, there is an interpretation of the text. From this starting, the interpretation behavior of simply interprets nature and heaven (god), and the resurrection sends out a text interpretation. The interpretation subject running through these two is always wizards. The emergence of the wizard identified the formal birth of interpretation. Therefore, the astrological witchcraft divination in the ancient or pre -axis era is the most primitive interpretation.

Cassir once said that in the history of scientific thought, alchemy is first in science, and astronomy is first in astronomy. [73] Strauss said that the world described by physicists is actually almost equal to the world conceived by ancient ancestors. [74] The theory of the Big Bang and the expansion of the universe, which has mythical characteristics. [75] Therefore, myths have not been defeated by science. Tuerkan said that science and religion only have a degree difference. [76] In terms of origin, the basic category of ideas and even science originated from religion, and \"witchcraft and various processes that started to start with witchcraft also have the same origin.\" [77]

Therefore, the science, religion, mythology, divination, etc. in ancient times, all collected in the wizard. The wizard formulated the rules of alchemy or astrology, so it has the attributes of special studies. Therefore, as poetry is the essence of literature, the wizard is the general representative of ancient civilization. This is the same in the world anywhere.

In general, although the ancient division of labor has developed, the field of civilization is a mixed complex with blurred boundaries. Science and witchcraft, poetry and rhetoric, wisdom and divine thoughts are all together. Therefore, all social life has witchcraft nature. [78] The overallness of this social life is not only general, but also total, that is, \"general understanding of the entire universe\". [79] In this society, as Victor said, wisdom is a poetic wisdom, and poetic wisdom is concentrated in divination according to Homer. Divination, as a scholarship of theological poets, interprets God's essence by guessing. [80] Therefore, theological poets are actually interpreting. What he did was actually the work of the wizard. In this work, \"basic units of all human behavior and civilization\" will inevitably be used, that is, symbols. \"All human behavior originated from the use of symbols. It is the symbol that transforms our ancestors of human apes and make them humans. It is only because of the use of symbols that all human culture can be produced and passed down. Only to make humans from oneA child transforms into a person. [81] Vico said that the initial humans spoke in symbols. Electric light and thunder were the posture or signs made by God to people. People use more lofty and valuable intentions to express the meaning of heaven. The \"elephant\" of Tiandi appears, which can be \"shape\" into physical text, and the nature of nature is the language of the emperor. Explaining this language significance is divination, the Greeks call it theology, which means the knowledge of God's language. [82 82. ] This is the most closer to interpretation.

Sakar said: \"Language problems are mainly symbolic problems, and all studies are valuable from this important fact. [83] The reason why Chinese ancient text was developed is that the meaning of the meaning of the meaning constitutes the greatest symbolic system of the Chinese nation. The cultural codes contained in it are the endless resources of text phenomenology, that is, the mystery of the Book of Changes. \"Book of Changes\" is a component interpretation system woven from symbols, numbers, and languages. Its divination attributes not only contain the decoding keys of ancient civilization, but also contain all the secrets of interpretation.

] Xia Zengyou said: \"Since ancient times, there have been ghosts and gods, and the laws of five elements are used, and the methods of various wages, history, Bu, and Zhu are used to speculate that this is the root of their knowledge and religion. \"[84] His so -called\" religion \"is close to the definition of Turkan, that is,\" mythology, teachings, rituals and rituals, which are more or less complicated. \"[85] Because \"teaching\" is based on the meaning of \"education\" and \"civilization\". In this complex system, the theory of the five elements of the ghost god belief and nature worship containing the theory of pan Spirit, which is also presented in the form of wizard culture. , Xia Zengyou's \"speculation\" is Hermes's intermediary. In other words, the method of witch, history, Bu, and Zhu, \"suitable for pure secular relationships.\" The situation is exactly the same.

As Chinese theological poets, witch, history, Bu, wish to speak between human beings or ghosts, and fulfill the duties of interpretation. \"Leading all things\". [87] The word \"lead\" is intriguing. Who \"leads\"? Witch, history, Bu, Zhu; where does it \"lead\"? From \"God\". The origin, wholesale place and supplier of all things are the original rules. The god of heaven is God, the human god is the ghost; The land; so the ghost is also a god. The \"ghost\" happened, \"the belongings of the mountains, the genus of the wild, the strangeness of the foreign body, and seeing it, so the ghost also fakes the name, the origin of the ghost is also the origin.\" [ 88] The word \"ghost and god and the gods and gods refers to the gods and gods, but also refers to human gods. Tuerkan said that in the lowest society, the dead soul of the deceased has become the object of sacred things and religious rituals, and also played in witchcraft. Important role. [89] It can be seen that the ancestor is the world's general rules of the world.In short, \"Zhu\" not only has a good mouth, but also has a good voice and is proficient in recitation art. It is likely to have a fixed set of rhetoric. Different from the \"wish\" that rely on the mouth, Liu Shipei said that the \"witch\" of the person who danced to fall, and the old classic of the heart rate was \"Zong\". Outside of the four officials, the doctor was out of the witch, and it was out of history. [90] Some scholars even proposed that Witch is the ancestor of Bai Gong. [91] It can be seen that \"witch\" is not only the earliest dance artist, [92] is also a typical representative of society, and \"Zong\" is the earliest text secretary. Si Li officials of the family and sacrifice Yidian. They are also teachers of doctors and Bu Ying. Wang Zhong said that it is the post of heaven, ghost gods, disaster, Fu Yan, and dreams. [93] Based on this, Jin Yuli proposed: \"The ancients tasted the history of witch, wishes history, and wishes, and the people tasted the same as the history of the ghosts and gods. It is also known as history. \"[94] not only highlights the position of historians, the key is to pull the blind people in. This has a significant cultural benchmark. In the concept of the ancients, the more invisible the blind people, the more they have the ability to communicate with the ghosts and gods. In other words, the organ of the organs represents the relationship between the soul. The windows of the soul are more translucent than the window of the eyes, so the chaos chisels and dies. It is difficult to confirm whether the history is realized, but the history can be \"observed\", which is rich in meaning, and it is yet to be decided.

It happened that the author of \"Homer Epic\" is a blind man; just right, Gadamol traced the early form of interpretation and positioned the story age in \"Homer Epic\", that is, 12 BC At the beginning of the century, the Yin and Shang dynasties of the century; just happened, the poets and the divination, the wizard and the art, the poetic and imagination, the deeds and the interpretation were all welded together. Whether \"Homer Epic\" was written by Homer, Rousseau had doubts. In his opinion, Homer, who lives in the 8th century BC, is likely to not write. [95] However, he forgot, because he couldn't write, he told stories. Homer's ancient linear text has been forgotten, and emerging letters text has not yet been introduced. [96] Blinds that are not literate Homer are good at telling stories, which is a phenomenon common to human beings. Vico said that the theological poet and the diviners were originally one. He could understand the God of God expressed in the forestry. When the original belief became a true religion, the divination would be banned. [97] Gadamer said that in Plato, interpretation and divination are the same category. [98] Therefore, the initial interpretation is characterized by \"blind man touching\". \"Elephant\" is a sign; divination prediction is an interpretation form. As a legal representative who speaks between humans and gods, the wizard has assumed the role of interpreting the subject.

All of the above are collected in the so -called \"Jedi Tiantong\" of \"Lu Xing\". This statement is another key to crack the transformation of ancient culture and concepts. In the Spring and Autumn Period, King Chu Zhao was unknown, and the explanation of Dr. Chu in the Mandarin Chu language was uncertain.

According to TuerGan said that the origin of religion did not originate from human fear; on the contrary, primitive people regarded God as close friends and relatives. [99] Therefore, in the initial period of religion, \"the people of the people are mixed\"; as religious changes to the form of rules, they gradually become \"not mixed with the people.\" The explanation of the shooting father in \"Chu Yu\" just reversed the above order. He believes that \"the ancients and the people are not mixed\" and \"not chaotic\", so the people of the people and gods have their own fun. It has become \"the mix of the people of the people\", \"the family is the history of the witch\", \"the gods of the people\", and \"the gods and the thief\", so the emperor took the \"Jedi Tiantong\" to break the measures, \"make the old and the same as the absence.\" In this way, if the people want to deal with God, they can only pass through the intermediary of the wizard. Guan Xuan's father represented the professional position of the wizard.

Zhang Taiyan believes that \"Jedi Tiantong\" is \"ancient events\", which is essentially \"split politics and religion.\" [100] This explanation is consistent with Turkan. From the evolution of \"the mixing of the people and the gods\" to the \"people's god is not mixed\", the sacrifice occurs. The emergence of the sacrifice updated the relative relationship between human beings and gods. [101] Only \"Jedi Tiantong\" has the needs of interpretation and the profession of wizards.

Conclusion

In recent years, interpretation research has attracted widespread attention from the academic community. At the same time, the study of ancient history is called Xianxue. In the field of ideological history, the native form of human thought in the pre -axis era was deeply interpreted. The author believes that the study of ancient history must be expanded along archeological excavations, handed down literature and concept interpretation. Therefore, it should be centered on interpretation, and introduces multiple disciplines such as social anthropology, mythology, religion, philosophy, linguistics, and history. As far as interpretation is concerned, the road of Paul Lico and historical theory should be taken, not the road of combining Gadamol and art theory. In this way, the history of the ancient ancient history, the history of the Chinese thought, and even the interpretation of the study, or the dark flowers, and the contemporary opening.

[1] \"Zhouyi · Department of Ci\", Zhou Zhenfu: \"Zhou Yi Translation Note\", Zhonghua Book Company, 1991, p. 257.

[2] [Fa] Tuergan: \"Basic Forms of Religious Life\", Jingdong and Edi Translation, \"Tuer Ganwen Collection\" Volume 4, Commercial Press 2020 Edition, 594 Page.

[3] Duan Yubai: \"The Note of the Word of Said\", Xu Weixian sorted out, Phoenix Publishing House, 2015, p. 14.

[4] [French] Claude Levi-Strauss: \"We are all food people\", translated by Liao Huiying, Shanghai People's Publishing House 2016, p. 210.

[5] [Method] Paul Like: \"Memory, History, Forgotten\", translated by Li Yanzen and Chen Ying, East China Normal University Press 2018, p. 206.

[6] []] Carlo Rowelli: \"Order of Time\", translated by Yang Guang, Hunan Science and Technology Publishing House, 2019, 3rd7 pages.

[7] Volume 1 of \"Selected Works of Marx and Engels\", People's Publishing House 2012 Edition, p. 7.

[8] [Fa] Tuergan: \"Basic Form of Religious Life\", p. 140.

[9] [Italian] Veco: \"New Science\", translated by Zhu Guangqian, People's Literature Publishing House, 1986, p. 172.

[10] Volume 9 of \"Marxy Engels\", People's Publishing House 2009 edition, p. 421.

[11] For the method of making stone tools, archeologists generally adopt the term \"technology\". See Gao Xing and Pei Showen: \"Footprints of Ancient Humans of the Three Gorges: Discovery and Research on Archeology of the Old Stone Age of the Three Gorges Area\", Bashu Book Society, 2010, pp. 167-168.

[12] [Fa] Tuergan: \"Basic Forms of Religious Life\", pp. 200, 201, 202.

[13] [French] Thalgan, Mos: \"Primitive Category\", 汲 喆 Translated, Business Press 2012, p. 94.

[14] Volume 4 of \"Marx Engels\", People's Publishing House 2009 edition, p. 34.

[15] Quoted from Chen Dengyuan: \"Old News of the State History\", Volume 1, the 2000 edition of the Chinese Book Company, p. 11.

[16] Pei Wenzhong: \"Art of the Paleolithic Age\", Business Press 2015, p. 117.

[17] \"Complete Works of Marx and Engels\" Volume 20, People's Publishing House, 1971, p. 449.

[18] [US] Elman Sevis: \"The Origin of the State and Civilization: The Process of Cultural Evolution\", translated by Gong Xin and others, 2019 edition of Shanghai Ancient Books Publishing House, p. 210.

[19] Volume 1 of \"Marxy Engels\", People's Publishing House 2009 edition, pp. 533-534.

[20] [Italian] Victor: \"New Science\", p. 168.

[21] Volume 1 of \"Marxy Engels\", p. 332.

[22] [Italian] Veco: \"New Science\", p. 152.

[23] [German] Kant: \"Three Critical Collection of Kant\" (volume), Deng Xiaomang, Yang Zutao School, People's Publishing House 2009 edition, p. 48.

[24] [Germany] Ersta Cassir: \"Language and Myth\", translated by Yu Xiao, life · Reading · Xinzhi Sanlian Bookstore, 1988, p. 168.

[25] [Fa] Tuergan: \"Basic Form of Religious Life\", p. 143.

[26] [Germany] Kant: \"Three Critical Collection of Kant\" (volume), p. 89.

[27] [German] Kant: \"Three Critical Collection of Kant\" (volume), p. 53.

[28] [Germany] Ersta Cassir: \"Language and Myth\", p. 36.

[29] [Switzerland] Piajie: \"Principles of Customs\", translated by Wang Xianzheng, Business Press 1981, pp. 72-73, 76.

[30] Wang Zhenfu: \"Chinese Witch Culture Anthropology\", Shanxi Education Press, 2020, p. 222.

[31] Editor -in -chief of Miao Litian: \"Complete Works of Aristotle\" Volume 7, Renmin University of China Press, 2016, p. 27.

[32] [Italian] Victor: \"New Science\", p. 171.

[33] Liu Chengji: \"History of the Art Concept of the two Han Dynasty\" (volume), People's Publishing House 2017, p. 42.

[34] Chinese scholars regard \"viewing\" as a special study in the category of philosophy and cultural categories.

[35] Volume 2 of \"Selected Works of Marx and Engels\", People's Publishing House, 1995, p. 19.

[36] Volume 9, Volume 9, p. 498.

[37] [Italian] Veco: \"New Science\", p. 189.

[38] [Italian] Victor: \"New Science\", p. 161.

[39] [Switzerland] Piajie: \"Principles of Customs\", p. 23.

[40] [Germany] Gadamol: \"Philosophy Interpretation\", translated by Xia Zhenping and Song Jianping, Shanghai Translation Press, 2004, p. 133.

[41] [Germany] Heidegger: \"Existence and Time\", translated by Chen Jiaying, Wang Qingjie, Business Press 2016, p. 33.

[42] Volume 2 of \"Selected Works of Marx and Engels\", People's Publishing House 2012 Edition, p. 701.

[43] [Me] Jamesky: \"Language Science: Interview with James McGirfred\", Cao Daogen, Hu Pengzhi translated, Business Press 2015, p. 8.

[44] [Germany] Ensst Cassir: \"Human Theory\", Ganyang Translation, Shanghai Translation Press, 1985, p. 265.

[45] [Fa] Thalgan, Mos: \"Original Category\", p. 88.

[46] Wu Chun: \"Origin of Chinese philosophy: the concept and general of the former sons periodThe history of thoughts and thoughts and the history of molding. \"Shanghai People's Publishing House was revised in 2015, pp. 140, 144, 155.

[47] \"Lenin Special Collection · Dialectical Materialism and Historical Materialism\", People's Publishing House 2009 edition, p. 68.

[48] \"Selected Works of Mao Zedong\" Volume 1, People's Publishing House, 1991, pp. 296-297.

[49] [English] R.G. Collin Wud: \"Concept of History\", translated by He Zhaowu and Zhang Wenjie, China Social Science Press, 1986, p. 77.

[50] [Germany] Hegel: \"Little Logic\", translated by He Lin, Business Press, 1980, p. 56. Regarding the \"Yuan\" theory, see Qian Yanshu: \"Tan Art Record\", Business Press 2011 edition, pp. 273-286.

[51] Volume 9, Volume 9, p. 553.

[52] [Method] Paul Like: \"History and Truth\", translated by Jiang Zhihui, Shanghai Translation Press, 2004, p. 201.

[53] Volume 1, Volume 1, p. 533.

[54] [Germany] Eriscaris: \"Language and Myth\", p. 157.

[55] [Germany] Eriscaris: \"Language and Myth\", p. 58.

[56] [Switzerland] Fernandan De Sachal: \"General Linguistics Tutorial\", translated by Liu Li, China Social Science Press, 2009, p. 87.

[57] [French] Claude Levi-Strauss: \"We Are All Foods\", p. 209.

[58] [Germany] Ensst Cassir: \"Human Theory\", p. 265.

[59] [Germany] Eriscaris: \"Language and Myth\", pp. 113, 164.

[60] [Fa] Tuergan: \"Basic Form of Religious Life\", p. 592.

[61] [Fa] Tuergan: \"Basic Forms of Religious Life\", pp. 590, 592.

[62] [German] Kant: \"Three Critical Collection of Kant\" (volume), p. 77.

[63] [Fa] Tuergan: \"Basic Form of Religious Life\", p. 597.

[64] [Fa] Tuergan: \"Basic Forms of Religious Life\", pp. 140, 141, 182.

[65] Qiu Xigui: \"Preliminary Discussion on the Formation of Chinese Characters\", \"Jiu Xigui Academic Collection\" Vol. 4, Fudan University Press, 2015, 28thPage.

[66] Qiu Xigui: \"Speaking Gegies\", \"Jiu Xigui Academic Collection\" Vol. 5, Fudan University Press, 2015, p. 314.

[67] [Midea] Jamesky: \"Language Science: Interview with James McGirfred\", p. 97.

[68] Volume 1, Volume 1, p. 524.

[69] [Germany] Ensst Cassir: \"Language and Myth\", p. 66.

[70] It is considered that the gossip is produced in the \"non -word\" era, which is not related to the need to meet the needs of knot rope; congenital gossip is the original picture of the \"Faculty Age\" before the text. See Zhou Daming: \"Ancient Pictures and\" Zhou Yi \"Source\", People's Publishing House 2010 edition, p. 4 and 9. Zhang Taiyan believes: \"Before there were Cangjie, the people also took shape, and they were emblems. The symbol of the shaped shape is the deed of agreed vulgarity. \" That is, the text begins with the symbol. See \"Complete Works of Zhang Taiyan\", Volume 3, Shanghai People's Publishing House, 2018, p. 395.

[71] Duan Yubai: \"The Note of the Word of Said\", p. 10, release \"Zhu\". According to Zhang Taiyan: \"The word creation began in Cangjie, first seen in\" Shiben \", goodbye to\" Xunzi \", three seen in\" Han Feizi \", and\" Speaking Essays \"pushed to Fuxi painting hexagram, Gai Chuwen's work It is not related to hexagram painting. \"\" Complete Works of Zhang Taiyan \", Volume 15, Shanghai People's Publishing House, 2018, p. 849.

[72] Discussion on Fuxi characters, see Qiu Xigui: \"Origin and Evolution of Chinese Characters\", \"Jiu Xigui Academic Collection\" Volume 4, pp. 104-106. Qiu believes that the shape of the text comes from the saying of gossip. This opinion is not contradictory with Zhang Taiyan. The fate of Chinese characters is absurd in gossip, but it also makes sense to link with the symbols. From Fuxi to Cangjie, it shows that the fixed form of Chinese characters has gone through a long evolution process.

[73] [Germany] Ensst Cassir: \"Human Theory\", p. 265.

[74] [French] Claude Levi-Strauss: \"We Are All Foods\", p. 120.

[75] [French] Levi-Steraus: \"The Story of the Cycles\", translated by Zhuang Chenyan and Liu Cunxiao, Renmin University of China Press 2014, p. 5.

[76] [Fa] Tuergan: \"Basic Form of Religious Life\", p. 26.

[77] [Fa] Tuergan: \"Basic Form of Religious Life\", pp. 570-571.

[78] [French] Levi-Buyl: \"Primitive Thinking\", Ding Youi, Business Press, 1981, p. 326Essence

[79] [French] Cloode Levi-Strauss: \"Myth and Significance\", translated by Yang Derui, Henan University Press 2016, p. 30.

[80] [Italian] Victor: \"New Science\", p. 153.

[81] [Midea] Leslie A. White: \"Research on Cultural Science -Research on Human and Civilization\", Cao Jinqing and other translations, Zhejiang People's Publishing House, 1988, p. 21.

[82] [Italian] Victor: \"New Science\", p. 165.

[83] [Switzerland] Fernandan De Sachel: \"General Linguistics Tutorial\", p. 20.

[84] Editor Yang Hu: \"Xia Zengyou Collection\", Shanghai Ancient Books Publishing House 2011 Edition, p. 824.

[85] [Fa] Tuergan: \"Basic Form of Religious Life\", p. 46.

[86] [Fa] Tuergan: \"Basic Form of Religious Life\", p. 493.

[87] Editor -in -chief of Zong Fubang: \"Instructions for Training\", Commercial Press 2003 edition, p. 1598. Or disconnected as \"the gods of heaven, those who come out of all things.\" Don't take it.

[88] \"Complete Works of Zhang Taiyan · News Collection\", Ma Yong organized, Shanghai People's Publishing House 2017, p. 258.

[89] [Fa] Tuergan: \"Basic Form of Religious Life\", p. 55.

[90] Liu Shipei: \"Chinese History Textbook\", Wanshuo State School, Guangling Book Society 2017, p. 53. \"Said the text\": \"Witch, Zhu Ye. Women can be invisible, and those who dance with the gods. The two -sleeve dance of people, agree with the workers.\"

[91] Wang Zhenfu: \"Chinese witch culture Anthropology, p. 103. According to page 343 of the book, the three of the witch, 觋, and wish are actually not much different. The difference is that \"except for the factors of the times, most of the regions may be different.\" This theory is.

[92] Wang Guowei believes that the prosperity of the song and dance began in the witch. \"Taking the dance and dancing as the dance, the people are also happy. The businessman is good at ghosts, so Yi Yin has the unique tolerance of the wind. And Zhou Gong's ceremonies, the ceremony of rituals and the goddess of worship, the official has a regular position, the gift has a constant position There is a permanent season, and the ancient witch winds are killed a little. However, the rest of the Xi still have the same. \"\" Zhou Li is abandoned, and the wind is great. The wind between Chu Yue is particularly prosperous. \"Xie Weiyang and Fang Xinliang edited : \"The Complete Works of the Kingdom\", Volume 3, Zhejiang Education Press, 2010, p. 4.

[93] \"New Editor Wang Zhongji\", Tian Han Yun Dian School, Guangling Book Club, 2005, p. 385.

[94] Jin Yuxun: \"History of Chinese History\", Hebei Education Press, 2000, p. 27.

[95] [French] Rousseau: \"Origin of Language\", translated by Li Pingyu, Business Press 2021, pp. 25-26.

[96] Zhao Lin: \"The Light of Ancient Greek Civilization\" (volume), People's Post and Telecommunications Press, 2020, p. 132, see p. 136.

[97] [Italian] Veco: \"New Science\", p. 166.

[98] [Germany] Gadamol: \"Basic Features of Truth and Method: Basic Features of Philosophy Interpretation\", translated by Hong Hanting, Shanghai Translation Publishing House 2004, p. 726.

[99] [Fa] Tuergan: \"Basic Form of Religious Life\", p. 306.

[100] \"Complete Works of Zhang Taiyan\", Volume 15, p. 820.

[101] [Fa] Tuergan: \"Basic Form of Religious Life\", p. 461.

• Source: China Social Sciences Network-Journal of Social Sciences of China

Author: Li Hongyan

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