[National Culture] Red Yuan traditional wedding

Hongyuan traditional wedding

"Hongyuan County Chronicle" records that there is no restriction on marriage in pastoral districts. Both men and women can get married at the age of 18. They adhere to their family marriages, unmarried surnames and marriage. Implement the grade in -grade marriage system. Marry and beyond, marry a woman with the surname of the husband, and the successful succession. Both men and women are voluntarily divorced through parents and relatives of both parties or local officials. Widow remarry is not restricted and has the right to inherit property. The couple must push for the elderly, educate future generations, do not discriminate against their steps, and have relatives and neighbors. The old man or the man is the master's government.

There are free love for mate selection, and parents who tube messengers and other methods. The men and women love their parents and disagree. Please persuade them. Generally, the same letter is a denomination, and most of them choose spouse in the head of the head. It is said that the loved on behalf of the male family sent one Hada. There are also not giving gifts, and inquiries about the comments. After the pro -kiss, please ask the Lama to hexagram, whether the fortunes are consistent, generally avoid cattle and sheep, "cattle and sheep do not quarrel"; rats to avoid horses, "rats and horses can't close the mountains"; tiger avoid monkeys. Confrontation "and so on. The water sheep and any belong to each other. After the old discussion, the man gave the female family 5 to 10 cows, and the woman gave the marriage at the value. Marry the former man to send a mother -in -law's mother -in -law cow, a father -in -law horse or one cow, 1 horses, 1 horses, and 1 aunt and sister cow. After Na Cai, the lama was asked to choose a period to calculate the Yellow Dao Jiji. Family funerals during the marriage period will be postponed.

Traditional wedding in pastoral area

On the wedding day, the bride of the bride went to the groom's house during the sunrise. The beautiful white horse welcomes. After receiving the bride, it becomes double. The female family goes to several relatives to send relatives. Brothers and uncle will go. They will marry their family. Now they give yaks 10-30 heads.

When the female resignation went out, she put a bucket of white water (mixed with milk) in front of the door. The bride retreated out and said that he did not forget the grace of raising his mother's family. He took the horse's tensor from his mother and repeatedly watched the house three times. He was supported by the bridesmaids and relatives to take off the team. The woman's relatives led the horse for the bride, and went to the man's house with clothes and tea. In front of the man's door, a packet of square tea was paved with white felt on the top of the man. After several pairs of buckets, people are welcome to sprinkle the bride with cypress branches dipped in water, sprinkle the green, host the wedding person to unveil the bride's Tibetan hat and put them on the new house Tibetan table. The main marriage man gave the bride a bowl of sweet milk. The bride took over the middle finger to stretch a little bit to the heavens and the earth, indicating that respect the heavenly earth, and the male and female relatives feed the bride three silver spoonful of sweet milk, indicating that the marriage is sweet and beautiful. The bride presented Hada to the man's family. Put a female makeup in the guest room. The groom and bride sat on the painting of and 卐 卐 新, and accepted the presence of the wishes of the master.

At the end of the wedding instrument, the man's relatives grabbed Hada brought by the brothers of the female family. Beginning the wedding banquet, the newcomer invited the guests to eat, and the wedding finally celebrated the good worship. When the relatives were sent back, the male family gave the women's house with tea, clothing, food and other gifts. The bride brought a Hada back to offering her mother's house. Send a silk belt to each of them to the relatives. If the marriage process is the same, men to women's houses will not be discriminated against. The wedding instrumental tribes are not exactly the same.

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Source: Zhizhong Aba

Supply: Research and Local Chronicle Research Center of Hongyuan County

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