How outrageous is Singapore's "God operation" in Singapore?

Starting from this academic year, the primary and secondary schools in Taiwan have included "local languages" such as Minnan, Hakka, and Taiwanese ethnic minorities in Taiwan. Although Chinese Mandarin is called "Mandarin" in Taiwan, it has become " Non -native language. " The DPP authorities used the amendment of the curriculum to engage in the ambition of "de -China".

In fact, "de -Chineseization" in cultural language education is a means of playing for the DPP for many years. However, because the previous Kuomintang authorities have undergone the excellent effect of Chinese Mandarin that year, this poverty toss on the green camp has not set off much waves.

The Democratic Progressive Party authorities are not very "wise" forced measures. In some places, "de -Chinaization" is really thoughtful. Singapore's governors have used extremely incredible means decades ago, and they have made it. Very successful "de -China".

Their tricks turned out to be: use Chinese to remove Sinicization.

1

This matter will start from the end of World War II.

After the war was over, the Japanese devil surrendered home. But for all ethnic groups in Southeast Asia, this is not too happy, because the Japanese just left, and the original colonists returned.

But at this moment, all ethnic groups in Southeast Asia were hard to confuse. When the colonists came for the first time, they had a strong force, which could be called a anti -dimensional blow. But now the big guys have seen what kind of virtues of your group of white people have been beaten by the Japanese. Since the Japanese can run you, why can't we do it ourselves?

As long as the oppressed person has this idea, the days of the oppressor will come.

The road of independence of the Southeast Asian nation has been unstoppable. Malaysian established Malaysia and Indonesians established Indonesia.

At this time, the Strait colonies under the control of the British became a very interesting place.

Straits colonies are composed of three cities in Singapore, Penang, and Malacca. In history, this place is not unified with other colonies for various reasons. Since the middle of the 19th century, the British have actively developed trade in the Straits colonies, which has also made the commercial commercials develop this place.

At that time, the coast of Southeast Asia was inseparable from the Chinese. Among the population of the Straits colonies, Chinese immigrants generally exceed local residents.

This is equivalent to a huge Chinese land in a Malay nation country.

After experiencing the Anti -Japanese War, the nationalist mood of Nanyang Chinese was high, and the colonists regarded it as a hidden danger. The Malays countries also regarded the Chinese as a threat.

After Li Guangyao and the People's Action Party took charge of Singapore, the beginning of the idea was to let Singapore join Malaysia and use Malaysia's nationalism to suppress Chinese nationalism of Singaporean.

However, the Malaysian ruler is always uneasy about the Chinese. Although Mr. Li's family does not use Chinese languages, he has a strong local color, and he cannot believe in the main ethnic group.

As a result, Singapore was forced to be independent.

Is this messy ethnic environment? Is it intention to do it in European colonists and make the local area chaotic?

This time is really not. The colonial ruler was careful about various nationalism. The reason why the chaos was in chaos was because when the Chinese came to Nanyang, there was no thing about Chinese nationalism.

The Chinese in the Nanyang Ocean will not even use the provincial status to identify their identity, and they only recognize themselves as dialects. Before the end of the 19th century, Chinese immigrants in Southeast Asia were like their immigrants, and they acted across the sea in order to "return" one day.

Although most people are old and exotic, it is difficult to return to their lives. They are combined to form various gangs and even secret clubs in accordance with the ground margin, language fate, and ethnic fate in order to safeguard common interests, watch each other, and maintain the connection between their homes.

The bonds that aggregate Chinese immigrants and their descendants are mainly the consciousness of the ancestors and their fellows, not the "Chinese consciousness." Therefore, although Chinese immigrants and their descendants are spread all over Southeast Asia, and have formed a highly dense settlement district, they have objectively formed Pan -Chinese Organization and contact networks that surpass gangs, and there are basically no effort in this regard.

The southern Fujian immigrants who talked about the Fuyan dialect lived around the Mazu faith, lived in the temples in Nanyang countries, and later established the Fujian Club in Temple. The Fujian Club in Singapore was established in the 1840s.

Guangdong immigrants who speak Guangfu dialect are divided into different halls with their hometown.

In that era, because there were no Chinese recognition, Tang dialect (dialect) and Tangshan (hometown) were bonds that maintained the sense of immigration. The attention of the immigration community to China was also limited to their hometown.

Chen Jiageng, a well -known patriotic overseas Chinese, was keen to donate money in his early years. Today, Jimei University and Xiamen University are generous. However, both schools are located in Xiamen, that is, Mr. Chen's hometown Tong'an County.

According to statistics from the 1930s, more than 300 overseas Chinese offices in Fujian have reached more than 300, basically reaching the village and villages. Peiyuan Middle School in Quanzhou, Jinjiang's Yangzheng Middle School, Qiaoguang Middle School, Shiguang Middle School, Zhangpu's Buddha Chunmei Middle School, etc., are all prestigious schools with outstanding schools.

However, the lack of the overall identity of the Chinese, the narrow native concepts and the exclusiveness of the clan, dialect, and the industry often make conflicts between Chinese gangs and communities, and internal consumption is endless.

In the 1920s of the 1920s, tin mines were found in Lu Bone, Shuangxi Bulo, and Symptoms, and then in the north of Selangor in the late 1940s and the Dark State, Perak's Taiping and near A large amount of tin ore found in the river domain. In order to compete for the ownership of the tin mine, the agent war broke out in Selangor, which was called the Selangor Civil War. In this civil war, Haishan Company, mainly Hakka, Hakka, and Yixing Company, which are mainly Hakka. Although they are all Hakkas, they support the two parties.

In 1928, the five -three tragedy broke out in Jinan, shaking the Chinese community in Southeast Asia. Chen Jiageng organized a donation of overseas Chinese society, but because Chaozhou merchants and Guangfu merchants were afraid that Mr. Chen organized donations through the Fujian Club, which made the Fujian Club's unique family.

In the end, Chen Jiageng abandoned the native concept and organized donations in the form of a wealthy business club, so that the overseas Chinese society reluctantly united.

It can be seen that during this period, the emotions of the Nanyang Chinese to China can only be said to be a native country.

How does this simple love township complex convert to patriotic complexes?

It is very simple. The old China, which has accumulated poverty and weakness, made Nanyang overseas Chinese discover that it is useless to save the country. If you ca n’t save the country, your hometown will be finished.

In 1916, China's domestic political turmoil, the Fujian military bandits were seriously affected, and the local area was quite uneasy.

More than 3 million people living around the world have used economic power to start the movement of the country and hometown in various forms. Haicang is located at the junction of Tong'an, Longxi, and Haicheng. It belongs to the three areas. After the overseas Chinese work overseas, they given their hometown, gradually wealth, and then become the goal of bandits.

The overseas Chinese of southern Fujian, "walking thousands of miles of storms, decades of mental strength is nothing more than his father and grandchildren.

I worked hard to discuss life, and I made a penny into eight -petal flower. I finally sent home the money and all became a work for the robbers.

More than half of the overseas Chinese in the Philippines grew in southern Fujian. In the area of ​​Sangzi, there were tragedies such as family robberies, factions, and tickets. Therefore, they spontaneously organized the establishment of the "Nanyang Fujian Overseas Chinese Salvation Club".

The villagers of the Filipino overseas Chinese have begun.

From March 15th to 30th, 1926, the "Nanyang Minqiao Salvation Association" held a temporary conference in Gulangyu, Xiamen. During the period, several meetings were held to review several proposals to study the organizations of counties and towns and township regiments and sorting out issues, education, and roads.

In 1930, the Chinese Chamber of Commerce of Mili -La, the Philippines, called on overseas Chinese to defend the township, protect the people with the "civilian group", raised 30,000 yuan, purchased 600 walking rifles, and contacted the military with 300,000 bullets to destroy the gangsters. The continuous overseas donations support local armed forces to protect the villagers.

However, this water -like silver flows back to Fujian from the Philippines, but it is not much useful. The overseas Chinese have changed from working to the robbers to work for warlords. The bandits were given to the warlord, and the warlords came to life. The overseas Chinese southern Fujian knew that what it means to be like a comb, and the soldiers are too stunned.

Until the Nineteenth Army entered Fujian, he proposed a series of stable order and building Fujian's claims, and clearly put forward slogans such as clearing bandit thieves, banning smoke gambling, protecting overseas Chinese, and restoring economy. In practice, Cai Tingyi quickly ordered to ban gambling, sell opium, plant poppies, cancel 28 kinds of harsh donations, and execute the bandit heads.

The Philippine overseas Chinese have been busy for more than ten years. They were not saved in southern Fujian. The Nineteenth Army came to solve the problem.

However, the good times did not last long. General Cai's 19th Army of the Route Army turned against Chiang in Fujian, and Chiang Kai -shek launched a civil war against Fujian. The bandit warlord was just eliminated, and Jiang Gong came again.

It turns out that Jiang Gong is much worse than warlords and bandits.

In late December 1933, the KMT troops were transferred to Fujian by two roads and southern Zhejiang. In January 1934, Yanping, Gutian, and Fuzhou were occupied in January 1934. During the suppression of the people's revolutionary government, the Chiang Kai -shek regime dispatched aircraft to bombard the overseas Chinese towns and other overseas Chinese towns, which made the Nanyang Overseas Chinese Society.

After that, Jiang Gong's rule in Fujian has not been maintained for a few years, and Japanese devils have come again.

On October 26, 1937, the Japanese occupied Golden Gate and opened the prelude to invading Fujian. On May 13, 1938, Xiamen Island fell. Since then, the Japanese army has gathered troops to violate Pingtan, Xi'an, Dongshan Island and other places.

When the Japanese invading army entered Fuzhou, it was full of posts in the city's streets, holding a saber, setting up machine guns, and killing citizens at will. In addition to guns, live burial, beheading, caesarean section, there are also torture such as burning, irrigation, snake bite, inverted, and throwing river.

At this time, the overseas Chinese of Fujian realized that it was absolutely impossible to save Fujian if you just wanted to save Fujian. If the entire China cannot be saved, the reactionary forces such as bandits, warlords, Jiang Gong, and Japanese invaders will continue to be poisoned.

Chen Jiageng's words in the 1920s were portrayal of Nanyang overseas Chinese and patriotism by love of the countryside. . After the people of Fujian governs Fujian, they hope to do everything possible, especially in pain, and think about the outstanding provinces. "

Before the Fujian people governed Fujian, the overseas Chinese were looking forward to the Fujian people governing Fujian. After the Fujian people governed Fujian, the overseas Chinese felt that let the people from other provinces come ...

The country is indifferent, and the possibility of overseas Chinese township is not the possibility of developing alone. Only by saving the country can we save the country. In the context of the weakness of the motherland and the people's blessed life, my hometown cannot survive. Overseas Chinese realized the importance of saving the country in the process of love and saving the country, and then patriotic. Nanyang Chinese people's concern for their hometown has begun to rise to the country. At this stage, the overseas Chinese transformed from the countryside.

2

Speaking of the history of Singapore's founding at the beginning of the article.

In 1965, Singapore was completely independent from Malaysia.

At that time, when I saw the country in Singapore, the word "to be finished" was written on the head of the head. The three major races in China, the Chinese, Malays, and Indians have their own powerful motherland. Have a strong sense of identity. In contrast, there is no concept of "Singapore is a country" in their hearts.

In particular, the Chinese with the highest population proportion, after experiencing the journey of rural and home country, from love township to patriotism, they have deep feelings for China.

How to solve this problem has become a problem in front of Li Guangyao.

Although many people ’s acts in the party are from families who speak and English and English, they know that the patriotic enthusiasm of the Chinese is derived from the love of their hometown. Let Chinese nationalism become rootless water and cut off.

From the perspective of the leaders of the People's Action Party, the Zongxiang Guild Hall divided by dialect groups is full of Chinese style on the streets, like Xiaotongan and Xiao Guangzhou's streets, just to move the overseas Chinese hometown to Singapore. The people who grow up here are no different from those who grow up in Guangdong and Fujian. They say that their dialects live here, and they will definitely treat themselves as Chinese.

Singapore was originally a dialectland and a treasure of dialect. The dialects commonly used in Chinese society include the eleven types of Minnan dialect, Chaozhou dialect, Guangfu dialect, Hainan dialect, Hakka dialect, Fuzhou dialect, Fuqing dialect, Guangxi dialect and Shanghai dialect.

In January 1920, the Ministry of Education of the Republic of China ordered the language of primary schools across the country. It was influenced by the Chinese school. The Chinese school in Singapore gradually changed to Chinese Mandarin as a teaching medium, but it was limited to the scope of the school. Because of the affection of dialects and because of the dialect to inherit the traditional culture and customs of the family, parents like to talk to their children in dialects.

Only by cutting the dialect can cut off China's identity and disintegrate dialects, it is inevitable.

A "war" for dialects has begun, and unlike other nation -states, unlike other national national standards, the establishment of the nation through the national standard language. The start of the war in Singapore uses the language of the nation to destroy the identity of the nation.

In 1979, Dr. Oujinfu worked in the Ministry of Culture of Singapore. At that time, Wang Dingchang found Ou Jinfu to talk in June. After talking about a few things that were not painful and itchy, he suddenly changed the topic and asked him if he was familiar with the dialect.

Oujin Fu replied that he grew up on Xiamen Street (pay attention to this place name), mainly talking about southern Fujian dialect, and his mother was from Chaozhou. When he was in elementary school, most of the students communicated in southern Fujian.

Wang Dingchang said: Prime Minister Li Guangyao feels that there should be a total of language between the communities of the Chinese dialects. He also believes that dialects interfere with Hua and British bilingual teaching policies, intend to promote a campaign to promote Chinese, and take this task for Europe.

As a result, Dr. Oujinfu relied on the Singapore government to contact the Chinese and commercial groups, Zongxiang Club, Cultural and Education Organization, Trade Union, Media, and Community. The year's "Chinese Movement" paved the way.

Although I don't know if these participants really support the Singapore government's policy, they must not dare to say that they do not support ...

On September 7, 1979, Prime Minister Li Guangyao presided over the opening ceremony of the Chinese movement in the Hall of the Hall.

The next day, the order was strict. The public sector promotes the Chinese language committee to hold a meeting to use the public sector to cooperate with various measures to speak Chinese movement.

On September 21, the head of the civil servant sent a letter to the government departments to introduce some measures today, including the Chinese civil servants' counter service as much as possible in Chinese, not to talk about dialects; Commonly used Chinese vocabulary and pronunciation; encourage Chinese civil servants to replace dialects with Chinese in public places such as cooked food centers, shops and bus.

In order to reasonably suppress the decision of dialects, Li Guangyao quoted some weird "language experts". For example, the child's mind cannot accommodate more than two languages, so in order to learn Chinese, you have to abandon the dialect.

However, according to a survey of linguists in 1980, Chinese Chinese usually speak several Chinese languages: dialects used in their homes, Singapore's most powerful Fujian dialect (Minnan dialect), and another kind of dialect.

I don't know which language expert was quoted at the time ...

In short, all aspects of Singaporea society have been mobilized by the People's Party Government to eliminate dialects and promote Chinese.

The Singapore government's obsession with spitting anywhere is very strong. It is so strong that people around the world do not understand ... But compared with the dialect, the policy of prohibiting spitting is very pediatric.

In 1979, the slogan "Speaking Chinese Movement" was "more Chinese and less dialects". In 1983, the slogan of 1983. Although Chinese is called "Chinese speaks Chinese, it is reasonable and reasonable", but in English, "Mandarin's in Dialect's out "(Chinese, dialect). Sinking into the Chinese community, it is even more naked, "Start with Mandarin, Not Dialect", "Better with more Mandarin, Less Dialect", "More Mandarin, Less Dialect. It has become "not here, and you die."

The government began to replace the government counter service staff who could not speak Chinese. The names of the Chinese children appearing in the school textbooks were no longer pronounced in dialect, but Chinese Pinyin.

If who speaks the dialect on the elementary school campus, he is punished lightly.

It can only be said that the Singaporean government's definition of "mother tongue" is really different from our understanding.

The most funny thing is that at the end of October 1979, the Singaporean government decided to voiced the Hong Kong TV series "The Dragon Turkey" as Chinese, causing the audience to rebound strongly.

There are the habits of dubbing Hong Kong dramas and Hong Kong movies in Mainland my country. On the one hand, there are vast mainland in China. There are many people who do not know Cantonese. On the other hand, they are also popular in my country. Some actors who have dubbed Hong Kong drama. Xiangjiang Film and Television's promotion in the Mainland has made great contributions.

But there are millions of people in Singapore, how can there be such a good voice actor. That version of "Yi Tian Tu Long Ji" Singapore version of the dubbing is very bad. It is said that not only the dissatisfaction of Cantonese people at that time, many people who speak English also voted for newspapers, and strongly criticized the dubbing to make the series lose their original taste.

You can't listen to your foreigners, how bad you have ...

This kind of obsessive -compulsive language policy is not so much to promote Chinese.

After the efforts of the Singapore government, in ten years after 1980, the population of Fujian dialect at home and spouses was greatly reduced by 8%, Chaozhou dialect 6%, and Cantonese 5%.

Today, the dialects in the young people in Singapore have no more than a dozen. In the dialect and fortress of the Zongxiang Club, dialects can not be heard.

Young people do not call for dialects, and many of them are unable to communicate with their elders. He is even more unable to talk about the imagination and feelings of the original hometown. The social foundation of the dialect has been disintegrated. The Chinese Singapore Chinese, which was originally developed by the emotion of love and supported China, could not continue to exist.

In 1995, several linguists recorded a dialogue between the ancestors and grandchildren in the Chinese family in Singapore:

Mother -in -law: (Cantonese) Where did you just go?

Dad: (English) Go to talk to her mother -in -law

Sun Tzu: (Faced with Dad; English) Can I speak English?

Dad: (English) Tell her mother -in -law (Cantonese) Say something

Sun Tzu: (English) I won't speak Cantonese at all! How to say?

If the Singaporean government eliminates dialects, Chinese Mandarin, that is, Chinese can improve its usage rate, then, then, from the 10 years from 2000 to 2010, speaking dialects decreased by 11.5 percentage points, and Chinese only increased by 2.6 percentage points.

What are the remaining people who speak? Of course, I have spoken English!

However, the purpose of the People's Party's government is to eliminate dialects and to eliminate the Chinese identity of Chinese people. Do you ask them that Chinese language seems to be more and less competitive than English? They will say that it is of my concept, let it be.

Westerners have this statement: Standard words are dialects with military. However, not all countries rely on standard language policies to shape national identity. The particularity of Singapore's foundation also determines that it must disintegrate the Chinese recognition of China in order to establish the Chinese recognition of Singapore. The so -called conspiracy to make politics is different, and we don't have to make a big deal.

However, we have to guard against such a "clever" "de -China" effect.

Reference materials:

Wu Xiaoan: Immigration, ethnic group and identity, the historical characteristics and development motivation of Chinese dialects in Southeast Asia

Zhuang Guoju: From nationalism to patriotism, from 1911 to 1941, the changes in the recognition of Chinese agency in China from 1911 to 1941

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Xie Shiya: The achievements and reflection of the Singapore Chinese Movement

Ou Jinfu: 40 years of retrospective of Chinese sports sports

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