"Integrity Education Ancient and Modern Proverbs" -Chongde Repair Article (1)

If you cultivate it, his virtue is true

[Ancient saying] Cultivation of the body, the virtue is true; the cultivation of it, the virtue is even; the cultivation of it, the virtue is long; (Spring and Autumn "Lao Tzu • Chapter 54")

[Translation] To himself, his morality must be innocent; if you reach the family, his morality will be surplus; the morality of the virtue will be broad; By the world, his morality is inclusive of the world.

[Solution] Chinese traditional culture has always emphasized the development of auto morality. In Lao Tzu's opinion, "virtue" should start from self -cultivation, and then gradually expand to cultivation of home, cultivation, cultivation of the country, and cultivation of the world. Essence There is a classic couplet in Zheng Banqiao in the Qing Dynasty: "What kind of flowers are planted in ten miles of flowers, and you can cultivate thousands of Guangshas." What emphasizes is also the importance of self -cultivation.

Light Nuo

[Old saying] Light Nuo must be a faith, how easy it is. (Spring and Autumn "Lao Tzu • Chapter 63")

[Translation] It is necessary to lack integrity when making a promise easily, and it is difficult to see things too easily.

[Solution] About honest and trustworthy, Gu Shengxian Zhe has elaborated. Confucius believed that "the people have no faith." Mencius said: "Sincerely but not moving, there is no; dishonesty, no ability to move." Xunzi thought, "The gentleman nourishes his mind, is not good at sincerity." Mozi said: " Those who do n’t believe it. ”Zhuangzi is also very honest:" Truth, sincere is also sincere. If you are not good, you can't move. " If a person wants to stand in society and do a career, he must have an honest and trustworthy morality. A person who falsifies, deceives, fools the country and society, and deceives honor and remuneration is scolded. Honesty and trustworthy is a kind of social morality, the basic requirement of society to be human, and a must -have moral ethics for politicians.

Gentleman wears a line

[Ancient saying] Those who do not stay in the heart are not left, and the person who does not argue is that the person is not standing; (Warring States "Mozi • Credit")

[Translation] You cannot last for a long time if you do not identify it from yourself.

[Sui Xie] This passage warns people to be honest and practical, to do things in person, one words and deeds, speculation may succeed for a while, and it is difficult to achieve a life. Compared to some people in real life, people with irritable and quick success, Mozi's words now seem to have a positive reference significance.

Those who are not in the form, virtue does not come

[Old saying] Those who are not in the shape of the form, the virtue does not come; ...... If you are not beautiful, you ca n’t worry, if you do n’t do it, the people do n’t accept it. It is because the saints are natural and selfless; Private, those who are chaotic. (Warring States "Tube • Under the Mind")

[Translation] People who are not correct because they are not developed; those who are not smart in their hearts are because they are not cured. ...... If the heart is not beautiful, the heart is uneasy; if the behavior is not correct, everyone is dissatisfied. Therefore, the sage should not cover anything like the sky; like the ground, there is no selfish carrier. Private desire is the root cause of chaos.

[Solution] There are many similar discussions. In the Western Han Dynasty, Liu Xiang said in the "Warring States Policy": "Those who are not morals are not thick, and the people cannot be made." Tang Dynasty Luo Yin said: "Do not suffer from nothing but suffer from virtue. "Cultivation of his heart, governing his body, and then the world" Wang Anshi said this is the truth. Standing in person, virtue -oriented. Morality is the foundation of party spirit. The party spirit is the sublimation of virtue, the virtue is prosperous, and the virtue is deep. For party members and cadres, how to stand in and how to be a person is not only the problem of personal morality, but also the guidance and leadership of social atmosphere. Only when you always adhere to morality, be human -oriented, do things based on virtue, and do officials and morals can you have long -term frankness and enrichment. The heavier.

(Excerpted from "Education of Integrity Education Ancient and Modern Mall")

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