Cultural Tour ｜ Bao Pengshan talks about the Book of Songs: The Mind of the public (11)

Ancestor

According to the poet's point of view, the prosperity of the Zhou nationality is due to the two wives: Tai ginger and Tai Ren. Gu Gong's father married Tai Jiang, gave birth to Wang Ji, Wang Ji married Tai Ren, and gave birth to king. As the third son, Wang Ji can get the throne because his father, Gu Gong's father, fancy his son Ji Chang, the later king of Wen. Regarding the virtue of this Taijiang and Tai Ren's mother -in -law, the Biography of the Women's Biography is contained:

The Taijiang is colored and chairman, and he leads the sons. As for the child, there is a loss.

Who says women can't participate in the state affairs? The king just took the state affairs to discuss with Taijiang and then implemented it. Taijiang is a true wife, and the third daughter -in -law of Taijiang is too apparent. Compared with her mother -in -law, it is not inferior to her mother -in -law:

The nature of the Taiyi, Duan Yichengzhuang, a trip to Vid. And he has his body, does not look at the evil color, does not listen to the sound of prostitution, can not be proud of his mouth.

Obviously, if the mother -in -law is more good wife, then the daughter -in -law is too much. This good mother changed the world by educating her children (she may be the first extraordinary mother in the world to pay attention to prenatal education). "It is also politics" ("The Analects of Confucius") ("The Analects of Confucius"). This is a typical example of the two wise women. They see the husband and husbands, and they can more teach their children. He established his own status, so Sima Qian said: "Zhou Zhixing also uses Jiang Yuan and Dashen."

In the Book of Songs, the poet praises this way:

Zhi Zhong's appointment, since the other Yin Shang,

Come to marry Zhou, saying that he is in Beijing.

It is the trip to Wang Ji, Virtue.

He has a person, and give birth to this article. ("Daya · Daming")

——The second daughter of the State State married the Zhou people from that Yin Shang Dabang. Be a virtuous daughter -in -law in Kyoto of the Zhou people. She is equipped with Wang Ji, and she has the virtue of her benevolence with her husband. Later, she was pregnant and gave birth to the king of Wen.

This woman attaches great importance to prenatal education, and then gives birth to a son like Wang Wang, isn't her great merit and success?

And in the "King of Wen", the light and promising king of the year thrived under the education of the Virgin. When the intelligence and morality became complete, there was also a "combination of heaven" waiting for him:

In Qiaoyang, in Wei Zhi,

Wen Wang Jiazhi, Dabang has a son.

On the banks of Weishui north of Qiaqiang, the ladies like Wang Wang who were like Wang Wang had also grown up, and she was too much. This woman growing in Dabang is destined to achieve a beautiful marriage with the king:

Destintes from heaven, there is a command from heaven,

Ordinary king of this article. It order King Wen,

Zhou Yujing, Yi changed the number to Zhou, Yi is Beijing,

The daughter -in -law Wei Yan, the daughter of the Junjun was Taiyi, who was his stepmother.

The eldest son is virtuous, and their eldest son has virtue and died.

King Wu Wu. They gave birth to Wu Wang again.

This "son of Dabang" is just like the goddess of heaven- "Sister of the Heaven". What is more important is whether the mother of the king is too appointment or the wife of the king of Wen. These two women from higher civilizations have actually greatly increased the civilization of the Zhou people, making the Zhou people more directly accept business culture. They marry the Zhou people, which is not only the result of the increasingly close relationship between Zhou and the business, but also promoting the further exchanges of these two successive great classes. In fact, Zhou was gradually affected by business acceptance and promotion, and then gradually had influence in various tribes and became their new owner.

Gu Gong's father married Tai Jiang Sheng Wang Ji, Wang Ji married Tai Renwenwen, King Wen married the king of Taiyi, and the sage was born in succession.

Siqi, always thinking about being too appointment with the great mother -in -law,

The mother of the king. It is King Wen's mother.

Si Mei Zhou Jiang, she admires the virtue of the ginger,

Women of Beijing. Be a husband's wife in Zhou Zhijingyi.

Taiyu Yiyin, and that is too much, inherited the beautiful reputation of Tai Ren,

Then a hundred men. She gave birth to ten sons herself, and at the same time, she was the common mother of all sons of Wang Wang. ("Daya · Siqi")

The virtue inheritance of the three women ensures that Zhou Cheng moves forward and after, and follows the past. If we call the country's country "the motherland", and this "motherland" comes from the ancient Zhou nation, then these three women are our "grandmother".

We are proud of having such a "grandmother".

Author: Bao Pengshan

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