[History and Culture] What exactly did "Shu Dao Difficulty" say?‖ Li Houqiang Li Hailong
Author:Fang Zhi Sichuan Time:2022.06.13
This article contains "Bashu History", No. 2, 2022
What exactly did "Shu Dao Difficulty" say?
Li Houqiang Li Hailong
"Shu Dao Difficulty" original text
(Tang) Li Bai
危 危 嚱 嚱 嚱 嚱 噫!!!!! The difficulty of Shu Road is difficult to go to Qingtian. Silkworm clusters and fish salamanders, how blank the founding country. Here 48 thousand years old, no cigarettes with Qinsai. There is a bird road in west, which can be ejaculated on the top of Emei. The land collapsed the mountain to destroy the strong man, and then the ladder stack hooked. There are six dragons to return to the sun, and there is a talked back to the Sichuan. The flying of the yellow crane is still not available, and the apes want to climb. The green mud is a plate, a hundred folds and ten % of the rock mountains.息 Subcering threatened, sitting with his hands and sighing! Ask Junxi Journey to be returned? The daunting is unable to climb. But seeing the sorrowful bird, the ancient wood, the male flying female from the forest. I heard the Zizi crying night moon, sad mountains. The difficulty of Shu Dao is difficult to go to Qingtian! Let people listen to this withering Zhu Yan. Lianfeng does not go to the sky, and the loose pine is leaning against the wall. Flying turbulent waterfalls are noisy, and the cliff turns to stones and thunder. The same is true of the danger, and the people who are far away from Hu Wei are here! Jian Ge is 嵘 and Cui Yan, a husband is in the middle, Wanfu is not open. The guards or bandits are turned into wolves and 豺. Avoid the tiger, avoid long snakes; grind your teeth and suck blood, kill people like numbness. Although Jincheng Yunle, it is better to return home early. The difficulty of Shu Road is difficult to go to Qingtian, and look at the long consultation on the sideways!
In "Shu Dao Difficulty", "Shu" refers to the Shu people, that is, Li Bai himself (descendant of Li Jiancheng); "Dao" is not a "road", but a verb, which means "description" and "clarification". Although Li Bai claimed to be "green lotus" (Buddhism), he was a real Taoist and was deeply infiltrated by Taoist ideas. He studied Taoism since he was a child- "good swordsmanship" and "Guanqi Book", "Tao" in "Shu Dao Difficulty" is the same as the second "Tao" in "Tao Ke Dao", and it is also "very Tao" Essence "Difficult" refers to difficult to make clear and understand. "Shu Dao Difficulty" is "Li Baishu said that his family is too difficult."
Interpretation as follows:
"噫 噫 危 危 危“!!!!! The difficulty of Shu Road, it is difficult to go to the sky. "The original interpretation was: huh, so high, dangerous, the Shu Road is difficult, it is difficult to go to the sky! Our interpretation is: This poem opens the door, indicating that this article is different from other poems, and it is a matter of writing in the court government. "噫 噫 是 是" is not Sichuan dialect, nor is it a sigh, but the purpose of the article. The next three "mouths" are "intended to play", which means that this article is "drama", not true, the original intention is to say another thing, it is something outside of the text. The three "mouths" form "grades", which means what contains "Pin" articles. "Danger" refers to danger and risk. "High" means a long -term and long meaning and long time. "Qingtian" does not refer to the sky, but it means the official fairness and justice, which is the same as the "Qingtian" mood in the "Grandpa Master". "The difficulty of Shu Dao, it is difficult to go to Qingtian" means: The life of the Shu people is difficult to say that it is difficult to say that there is no fairness and justice, no integrity officials.
Mingyuexia Ancient Plancelona
"Silkworm bushes and fish crickets, what is the foundation of the founding." The original interpretation was: the two Shu kings of the silkworm and the fish, however, the founding history is difficult to distinguish! Our interpretation is: "Silkworm Cluster" and "Fish" are the surface of the King of Shu, implying Li Bai's two ancestors Li Yuan and Li Shimin. They established the Tang Dynasty and were extremely chaotic when they founded the country.
"Erlai is 48 thousand years old, and does not have Qincaitong." The original interpretation was that the 48 thousand years later, it has not been smoky with Qin Di. Our interpretation is: "Er" refers to the Tang Dynasty; "48 thousand years" refers to the four "long lives", that is, the four emperors, namely Taizong, Gaozong, Zhongzong, and Rui Zong ); "Chitose" refers to a figure lower than the emperor, and "eight thousands of years" means Wu Zetian. Although Wu Zetian has been in politics for a long time, she is not an orthodox emperor in Li Bai's heart. Although she wants to be the real emperor, she uses the three long lives of "Long live", "Long live the throne", "Long live the sky", but only Can be called "eight thousands of years". "Human smoke" refers to personnel contact; "Qinai" refers to Qinling and Qin Land, and actually refers to Chang'an. "Do not smoke with Qin Setong" is the four emperors and Wu Zetian. Li Bai's father could not return to Changan as a public royal family in the crushed Yecheng.
"West Dang Tai Bai has a bird road, which can be ejaculated on the top of Emei." The original interpretation was that there was a bird road in the west facing the Taibai Mountain, which could cross the top of Emei. Our interpretation is: "Taibai" refers to Li Bai himself, Li Bai's own words are too white; "Bird Road" refers to the road of flying in the air, not the sheep intestine trail on the ground, because the bird road is not on the ground; "Dang" refers to "should be". "Emei Top" refers to the Peak of Emei. The whole sentence is explained as: Li Bai at the west side is high and strong, which can be compared with the height of Mount Emei. Everyone knows that Jinding is located on the main peak of Emeishan, Sichuan Province (29.53 ° north latitude, 103.34 ° east longitude) and 3077 meters above sea level. It was built in the Tang Dynasty. Holy lamp. The Puxian Bodhisattva of the Golden Ding is one of the four major bodhisattvas of Chinese Buddhism. It symbolizes Lide and Xingde, and corresponds to the Wenshu Bodhisattva, which symbolizes Zhide and Zhengde. Essence Li Bai here implies that he is a person with high levels and good virtues.
Emeishan Golden Ding
"The land collapsed and the strong man died, and then the ladder stone stack was connected." The original interpretation was that the landslide stuck to the strong man, and then the ladder stone stack connected Qin Shu. Our interpretation is: "The earth crashing mountains destroyed the strong man died" refers to the "Xuanwumen Incident", and Li Jiancheng and Li Yuanji were killed. In the twenty -two years of King Zhou Xian (before 347), King Shu sent Wu Ding to welcome the five daughters married by King Qin Hui. At the Shi Tao of Shu Road, a snake caused a landslide, and the five strong ding and Qin daughter were all killed. "Death of the strong man" is to borrow 5 strong Ding to refer to the five killed sons that Li Jiancheng. Li Jiancheng had 6 sons, and the remaining five except the eldest son Li Chengzong were killed in the "Xuanwumen Incident". The "Ceramoplastment" refers to the area far away in Tianshan and Kyrgyzstan in Xinjiang. "Then the stack of the ladder stack" means that Li Baizu fled to the crushing Yecheng in Kyrgyzstan. Since then, Tianshan and broken Yecheng in Xinjiang have connected with Sichuan Shu. According to the "Huayang National Chronicle", there is an ancient Shu country in the Sichuan region in the pre -Qin period. This country has continued for more than 1,700 years from the Silkworm Cong's to the Kaiming. Destiny, Shu Di has been incorporated into the core circle of Chinese civilization. The earliest local book "Ben Shu theory" in the Bashu area records: "Qin envoy Zhang Yi and Sima find the way to destroy Shu, because it is said to be the opening of Shi Niu Dao, which has changed from then history. Here, the "stone stack" as a "stone cattle road" solution. "There are six dragons to return to the sun, and there is a rushing wave to return to Sichuan." The original interpretation was: there is a peak of the road to partition the road, and Liulong has to carry the sun to turn around; Dawa, turbulent waves. Our interpretation is: "above" refers to the last generation and ancestors; "six dragons" refer to Li Jiancheng's 6 sons; "return to the sun" refers to the sun, which means to vote for Zhaoxue; "Refers to Li Jiancheng's descendants, and experience various twists and turns;" Huichuan "refers to the back of the Shudi sword south Dongchuan, which is Mianyang and Zizhou. The Tang Dynasty Jiannan Dongchuan roughly included three, Zhongjiang, Anyue, Suining, Chongqing, etc. At that time, there were only Jiannan Xichuan and Jiannan Dongchuan. There were no Sichuan. After the Northern Song Dynasty, Shu was changed to Sichuan. The meaning of the whole sentence is that because of the obstruction of the emperor, the six ancestors were killed without rehabilitation on the day of Zhao Xue. The younger generation returned to Shudi Sword South Dongchuan after multiple twists and turns.
"The flying of the yellow crane is not yet available, and the apes want to climb the sorrow." The original interpretation was that the yellow crane was flying and could not fly. Our interpretation is: "Yellow Crane" refers to the dead older generation, the ancients, and ancestors; the "not to live" did not rehabilitate Zhao Xue; "ape" refers to the juniors and children; There are no "high branches" climbing, all of them are their own enemies, worry! The meaning of the whole sentence is: none of the dead older generations did not rehabilitate Zhao Xue, there were no "high branches" climbing, and no senior officials spoke for themselves. The younger generations wanted to turn over the case and make people worry.
"The green mud is a plate, a hundred steps and ten % of the rock mountains." The original interpretation was: how pedomue is the green mudling, and the rock ladies linger back to a hundred steps and nine bends. Our interpretation is: "Qing Mud" refers to the road to the imperial power, Qingyun goes straight up, and send me to Qingyun, but the road is a mud road; "Hundreds of steps and 9 % off" refers to 90 % of the discount; "lingering" refers to entanglement and surround; "rock lan" refers to the peak of the hard rock, implying the imperial power. "Hundreds of steps and 9 % off rocklins" refers to the emperor's power, consumed too much life and property. Ninety percent of them are internal fighting and internal consumption. Brothers are killed by each other, implying "Xuanwu Gate Incident" and so on.
"The ginseng Jingjing threatened and sighed with his hands!" The original interpretation was: raising his head and holding his head to touch Xing Su, sitting on his chest and sighing. This sentence is the most difficult to understand, involving astronomy, calendar, and Star Su. Our interpretation is divided into two levels, one is literal interpretation, and the other is metaphorical interpretation. "Ginseng" and "Jing" refers to the names of Xingju, and the wells and ginseng belong to the twenty -eighth places in Chinese mythology; "膺" refers to the chest; "yang" fingers upward; The first layer of interpretation is from the Earth's starry sky, from the seven -suits of the Western White Tiger to the well -stayed in the Southern Suzaku, which means that Li Bai's father has gone from broken Yecheng to the south of Sichuan to the south of the starry sky. ,Forget the past. Li Bai originally refers to "Li Jia is innocent" and hopes to vote for Zhao Xue. The second layer of interpretation is that according to Chinese mythology and combined with astronomy knowledge analysis, "the scripture of the scripture" refers to Li Bai's birth date, "sitting with your hands and sighing" refers to the time of Li Bai's death! According to historical materials, Li Bai's mother dreamed of Chang Gengxing (Taibai Venus) and gave birth to Li Bai. From the perspective of Oracle's "Geng", "Geng" is located between the Western White Tiger and Southern Liu, Ghost, and Jing San Su, and the brightest image. The word Geng ". Although Chang Gengxing does not belong to which place, the location is very important, between Suzaku and Western White Tiger. In other words, Taibai Venus is within Xing Su. Li Bai was born with the word "Geng". He should be born in Jiu Shi Gengzi (700) instead of Dazu (Changan) Xin Chounian (701). According to the calculation of 700 years, the "Li Bainian has 57" in the "Self -Recommendation Form for Song Zhongzheng" in 757 AD is not contradictory, and there may be differences in the same age and real age. Li Ke entered Shu in the year of Shen Gong (697), referring to Li Shufu's surname Li, and three years later, Li Bai was very logical. According to the calculation of Chinese mythology, starry sky map astronomical knowledge and calendar, according to the principle of "Sun and Moon", from participating (as "Japan") to Jingsu (as "Month"), Li Bai was born in 700 AD 700 AD 700 AD 700 AD 700 AD On the 13th of the lunar calendar on June 13th (Gengzi Guiwei Bingshen) or July 25, 700 AD, the lunar calendar July 1st (Gengzi Gui Wushen). According to the sorting of Ginseng and the corresponding ground branch, Li Bai was born on July 13, 700 AD. Li Bai also predicts his death, but he is very cautious, euphemistic, and vague, hidden in "sitting with your hands and sighing with your hands". Guo Moruo's research found that Li Bai died of a chronic dysplasia due to rotten dysentery (chronic dysplasia caused by excessive drinking). Li Bai said that he used "rejuvenation" when he was born, and he no longer used Xingju when he died, but hinted with human organs (hands, 膺). The most ferocious animal (except human) in "Shu Road Difficulty" is "Tiger", and the year of the tiger in 762 AD.宿 is attributed to the "room stay", and his hand belongs to "Dousu". As a result, Li Bai's death was on November 14, 762 AD, the lunar calendar on October 20 (Ren Yin Xin Hai Ugly) or November 26, 762 AD On November 2nd of the lunar calendar (Ren Yin Xinhai Ding Chou). According to Li Bai in the year of the rat (Gengzi), the year of the mouse belongs to the "virtual stay", and the comprehensive analysis of the "room stay", "virtual stay" and "Dousu", Li Bai is very likely to die on November 26, 762 AD. With Guo Moruo believes that Li Bai's death was consistent with the results of the research after November 10, 762 AD. Taibai Beilin
"Ask Junxi Journey to be back? The fear of Tuyanyan is unattainable." The original interpretation was: When can you return to Xishu to return? This terrible road and steep mountain rock are difficult to climb. Our interpretation is: "Ask Jun" to ask Li Bai's family; "Journey to the West" pointed to Xinjiang and Broken Yecheng, and when to return to Changan? Worried that the road was terrible; "irresistible" could not refer to the emperor, and the emperor could not return to Chang'an without changing his mind.
"But seeing the ancient wood of the sad bird, the male flying female from the forest." The original interpretation was: I saw the ancient tree on the ancient tree, the birds were in the tragedy, and the male flying females went back and forth in the forest. Our interpretation is: "Sad Bird" refers to Li Bai's father, Li Ke; "No." shouted and cried loudly; "ancient wood" refers to the older generation, implying Li Jiancheng and other elders. "Xiong" refers to Liu Yingdao; "female" refers to Li Wanshun; "around the forest" refers to Zizhou Xuanwu. The meaning of the whole sentence was: I saw Li Ke crying and shouting the ancestor Li Jiancheng and other predecessors. He knew that Liu Yingdao (Xiongfei) came to Zizhou Xuanwu, and Li Wanshun (female) also followed. Zi is a deciduous tree, which also refers to the hometown. This paragraph is that Li Ke came to Mianzhou Changlong because of Liu Yingdao and Li Wanshun's descendants here.
"I heard the Zi Zi crying at night, and the sad mountain." The original interpretation was: I heard the cry of the rhododendron under the night and the moon, and spread the sorrow all over the mountains. Our interpretation is: "Wear again" refers to knowing; "sub -rules" refers to Li Bai's father and son; "empty mountains" refer to the mountain forests with deep people, "Sorrowful Mountain" is the man who did not speak for himself. Sub -regulations (cuckoo) crying is the most sad thing at night. The whole sentence is: I still know that my father and son cried late at night, because no one in the court dared to take care of us.
"The difficulty of Shu Dao is difficult to go to the sky! It makes people listen to this withering Zhuyan." The original interpretation was: Shu Dao is difficult, it is difficult to go to Qingtian, and it makes people who listen to Hongyan and have to wither. Our interpretation is: We can't say our own life, it is difficult to have fairness and justice in the officialdom. When others know that their faces become pale and surprised.
"Lianfeng goes to the sky, and it is not the wall." Our interpretation is: "Tian" refers to the throne, "to the sky" refers to the throne; "Lianfeng" refers to the children of Li Jiancheng, who are less than a foot from the throne; "dry pine" refers to Li Yuan; In order, Li Shimin stands as a prince; "leaning on the wall" means that Li Yuan has no way. He was forced to the road. His eldest son Li Jiancheng was dead, and his second son Li Shimin was so cruel. The meaning of the whole sentence is: My ancestor is less than a foot away from the throne, but because Li Shimin forced Li Yuan to the road, he could only stand up to Li Shimin into a prince in order. "Flying turbulent waterfalls fight noisy, and the cliffs turn the stone." The original interpretation was: the waterfall flying flowed to the noise, and the cliffs hit the stone to promote Wan Yingming. Our interpretation is: this sentence is a description of public opinion. Because Li Shimin's bloody movement of the killing elder brother Li Jiancheng caused the country to shock, public opinion was uproar, all kinds of discussions and guess had a large shock. Li Jiancheng and Li Yuanji's family were the disaster of Wu Lei and suffering.
"The same is true of the danger, Hu Weiwei, the people of the far away!" The original interpretation was: Shu Dao is so difficult, alas, why are you from the distant people? Our interpretation is: Under such danger, the father of the foreigner Li Bai came to Mianyang, Sichuan from the distant crushed leaf city. Why? Because there are unspeakable hidden feelings, outsiders' unknown grievances. "嗟" is a sigh; "Er" refers to the Li Bai family; "Hu" may also refer to the Hu and the Turks, and the outsiders.
"Jian Ge is 嵬 and Cui Yan, one husband is in the middle, Wanfu is not open." The original interpretation was: Jianmen Pass is rugged and unexpected, and one person can't attack the Guan Wan. Our interpretation is: Because of the royal swords and swords, it is creepy. As long as the emperor does not agree, nothing can be done! "Jiange" refers to the struggle of the court and the royal family, and the sword of the sword is shrouded in the royal family, instead of the Jiange County and Jianmen Pass in Sichuan Province. Li Bai has practiced martial arts since he was a child, and his sword is familiar. "One husband" refers to the emperor; "Wanfu" refers to the people and the masses, and actually refers to those who want to build up Zhao Xue for Li Jian.
"The guards or bandits are turned into wolves and 豺." The original interpretation was: If the person who guarded the customs was not a close friend, it would become a fascinating wolf. Our interpretation is: people in key positions, if they rebel into gangsters and robbers, are more fierce than wolf. Here "keep" and "wolf wolf" refers to Li Shimin and his associates of blood relatives.
"Avoid tigers, avoid long snakes on the evening; molars to suck blood, kill people like hemp." The original interpretation was: to escape the tiger in the morning, to avoid long snakes at night, they all killing their teeth, all killing people. Our interpretation is: loved ones rebelled and killed in order to compete for imperial power, armed to teeth, cut grass and rooted, and even men and children did not let go, just like grinding teeth to suck human blood, more fierce than tiger snakes. Therefore, we must prevent avoidance sooner or later, and we are daring during the day and night, so only the name of the hidden surname is endless. This sentence is obviously saying that "Xuanwumen Incident" has nothing to do with Shu Road. "Tiger" refers to Li Shimin, and "long snake" refers to Li Shimin's associate.
"Although Jincheng Yunle, it is better to return home early." The original interpretation was that although Jincheng was very happy, it was better to return home as soon as possible. Our interpretation is that although Mianzhou Changlong is sustaining and ease, after all, it is not our hometown, not the royal court. We still want to return to Changan earlier. "Jincheng" does not refer to Chengdu, but a place where beautiful and beautiful places, comfortable and happy, implying Mianzhou Changlong. After leaving Shu land at the age of 26, Li Bai never returned to Mianzhou Changlong.
Taibai Temple
"The difficulty of Shu Dao is difficult to go to the sky, and look sideways to look around!" The original interpretation was: Shu Dao is difficult, it is difficult to go to Qingtian, I look around, I can't help but sigh. Our interpretation is: The suffering of the Li Bai's family is really difficult to make it clear. It is more difficult than the heaven. sigh! The world is ruthless! To clarify the innocence of Li Bai's family, there is still a long time. "Consultation" refers to discussing with others and soliciting opinions; "long consultation" indicates that it is necessary to study and solicit opinions for a long time, and now there is no answer; "Side" from Mianzhou Changlong to the broken leaf city, turn around 90 degrees. Looking at Chang'an, we must turn around 90 degrees. In addition, the sideways also said that they could not face and look at it. After all, it was inconvenient to disclose. Li Bai ended in this sentence, which means long.
(This article contains "Bashu History", No. 2, 2022)
Source: Sichuan Provincial Local House Work Office
Author: Li Houqiang (Professor and PhD instructor of Sichuan Academy of Social Sciences)
Li Hailong (Ph.D.
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