Hetu Luo Shu (below)

Hetu Luo Shu has always been considered the source of Chinese civilization. It is the mother of many Gaoming disciplines such as mathematics, astronomy, geography, calendar, meteorological, phonetic, and medicine in ancient China. Essence

Both He Tu Luo and Gossip are graphics, and they express the astronomical calendar.

Hetu Luo Shu is represented by the white circle and black dots. The white circle is a symbol of yang, called the days, and the black dots are the symbolic yin and the land number.

Among the Tai Chi models, there are two stratroas in the festival, the winter solstice and the summer solstice, the spatial theory of the north and the south poles, and the corresponding relationship with the two poles of the north and south.

In the Hetu model, the festival theory is four o'clock, that is, the four seasons of spring, summer, autumn and winter, and the four sides of the east, west, and south, and the four sides are the corresponding relationship with the Quartet.

In the Luo Shu model, the seasons are based on the five elements of the gold, wood, water, fire, and soil.

In the gossip model, the section of the section is eight, the winter solstice, the summer solstice, the spring equinox, the autumn equinox, the spring, the beginning of summer, the beginning of the autumn, and the winter, the space theory of the space, that is, the four parties and the four sides, the eighth section and the eight parties are the relationship between one. Time and space correspond to each other, which is corresponding to the two.

Time, space and the growth of all things correspond to the growth of the three.

The river map is round, the yin and yang are united, the five elements are in the same way, and the natural way of doing nothing.

Luo Shu forming a formula, yin and yang, five elements of restraint, and the way of changing the reverse transportation.

The circle is like the sky, and it is popular, naturally natural, without repair and permit.

Fang Yi Xiang Di, the two rituals changes, the heavens and people are together, there are increases and decreases, and it is made in yin and yang.

The "Tai 19 Palace Occupation" unearthed from the tomb of the Xia Hou Houzao in the Western Han Dynasty

He Luo is full of vanity, so he pointed out to He Luo that later generations were not uniform.

Liu Ye of the Western Han Dynasty used the river map as the hexagram and "Shang Shu Hong Fan" as Luo Shu.

There are nine articles of "River Map" in the Han Dynasty and six "Luo Shu".

The number of Heilo with the ninety -six association.

In the early Song Dynasty, Chen Yinchuang "Dragon Map" absorbed the number of generations and five elements in the Han and Tang dynasties.

The Western Shu Yin uses Chen Xi's congenital Taiji map as the river map.

Liu Mu developed Chen Yilongtu into two pictures: river map and Luo Shu. The nine palace map was called the river map, and the five elements were called Luo Shu.

Zhu Zhen in the Southern Song Dynasty contains the picture in the "Zhouyi Hanging Map".

Cai Ding in the Southern Song Dynasty believed that Liu Mu turned the river map and Luo Shu, and called the nine palace maps as Luo Shu, and the five elements were called river map.

Zhu Xi's "Zhou Yi" volume first served in the picture. The described in the later generations is generally based on Cai's statement, and Xue Jixuan in the Southern Song Dynasty was used as a map of the Zhou Dynasty as a map of the Zhou Dynasty and the Geographical Book of the Zhou Dynasty.

Today, Gao Heng believes that He Tu Luo Book may be an ancient geography book. Others think that the river map is an ancient climate, and Luo Shu is an ancient position map, or the river map is the picture of Tianhe.

Everyone said differently, and it is still going on.

The relationship between He Tu and Luo Shu is generally considered to be the body, and Luo Shu is used;

The master of the river map is common, Luo Shu is the main change; the river map is overwhelmed, and Luo Shu is divided;

Liu Ye in the Han Dynasty believed: "He Tu Luo Shu is a latitude and weft."

Zhu Xi and Cai Dingding of the Southern Song Dynasty: "The master of the river is full, the enemy is extremely ten;

"The river map is located in the same way with the five lives of five lives. It is used to change it with the same yin, and it is also used. "

Cai Shen's "Hong Fan Emperor Extremely": "The river map is round and uses the square, and the saints draw the hexagrams;

And think that the main image of the river map, the main number of Luo Shu;

The master of the river map, the master of Luo Shu;

Luoning's "Luo" monument recovered before recovery

In the Qing Dynasty, the Qing Dynasty discussed the relationship between Heiluo with the square of the picture, and believed that: "The outside of the river map is round", "the middle ten o'clock is made of round cloth", "the outer four circles are distributed in the square, which are square, and the ten packages are inside. It is still the Tibetan side of the circle, the square is round, there is yang in the yin, and there is a wonderful yin in the yang. In the middle of the fifteen, Luo Shu is the number of fifteen vertical and horizontal.

The river map is all flat, without two discounts, as well as Luo Shu. "

"Luo Shu is round and inside, the round is 40 black and white, the round cloth is exquisite, and the image of the river map is wrapped."

"The river picture has the body of Luo Shu, and Luo Shu actually uses the wonderfulness of the river picture, because the book is interactive in the interaction."

In modern times, Hang Xinzhai's "Yi wedge" believes: "The river map is useful and useful, and Luo Shu is used for the body."

"Some people with books and gossip, who are more detained and cannot be known. In fact, the river map is body and Luo Shu. The river map is congenital, and Luo Shu is the acquired." "

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