Literature and art talk ｜ Dao Erdon: Hidden in the world

The young driver in the taxi is Meng Tingwei's "Winter to Watch the Rain in Winter". The sky outside the sky is gray. The city is wrapped in fog at this moment. The streets are turbulent crowds and new and old buildings. The provincial capital city of Shijiazhuang, located in the southwest of Beijing, and less than 300 kilometers apart. The initial impression was the darkness and dense noise of depression, everything was disorderly and disturbed.

Chinese critics, like Chinese cities, are dark and noisy. Any writer revealed a bit of talent, and they would rush him or her or her, Wang Xiaobo or Zhang Ailing. Regardless of whether the writer's name is true or inconsistent, the mentality behind this is eager to be eager to be self -confidence and faith, direction and master. In the past, the grass pushed a writer who was still growing to the stage. From the lamp, the bright lights are enough to make the people on the stage lose their sight and direction. Soon, the lights and performances ended, and the people woke up on the stage, and had forgotten their original name.

Erdon, who had published a collection of "Chinese Good Man" and a novel "Seven Days Talk", was also pushed to the stage. However, Dao Erden is just his pen name. The name is on the stage, but he knows how to keep distance from the outside. He self -modest work is a hasty work. Experienced things, we will have the real name, Qiu Xiaogang. "

In the photo of the media column, Dao Erdon was a flat -headed face, a serious look, and a middle -aged man with a tight lips. But if you erase the wrinkles on his face, pick out the hippie and humor in the article, and see another face -a naughty boy.

We met on a bustling road of Shijiazhuang. He walked up, tall and thin, his skin was rough and dark, with a smile on his face. Early hearing Dadden, there were very few words, but a bottle of Beijing Red Star Erguotou drank each other. The self -spoken Dao Erdon in "Seven Days Talk" jumped into reality.

At the age of 15, he moved from Liaoning to Shijiazhuang. Dao Erde has lived here for decades. He and his family, friends, and his two cats and plants, and his book and wine lived "reasonable life". This choice is to see that the Chinese live in the "appendix of history" and "personal life is becoming more and more important." Dao Erdon wrote: "Trying your best to live your life is the only advice for me to contribute. "

In 1982, Dao Erdon was admitted to Peking University. After graduating from 1986, he returned to the Shijiazhuang to work in Shijiazhuang. The working environment there was very good, and the people around him were also very good to him, but he gradually became irritable and doubtful. There are fewer and fewer ". If a person allows himself to have this state, he will lose at least the opportunity to be a three -stream writer. This criterion was later. At that time, he took Shakespeare and Dostoevsky as a ruler. He wanted to be a first -class writer. Later He said with a smile.

In 2002, Dao Erdon began writing articles to the magazine. Most of them were short, 1,500 words. They were rich in knowledge. Now that ten years have passed, there are only three books that have been published and will be released. He does not pay much attention to these articles, but just treats them as a public domain. It is a role in his role in society. It only represents his position and does not mean his interest. And what he was really interested in is only individual and humans.

Dostaevsky is a writer of Daolden's love, and he has seen it many times. "His courage to deal with pain, the unpleasant emotions, endless tangles, are awesome, like nightmares." When Dao Erden talked about reading Tuo, the tangled and painful pain also brought it in the pain and pain. In his words. In the article "A Better World", he recorded: "Reading" Sin and Punishment "reads with the protagonist with fever." In the Dostoevsky, he saw that "hardship is the ladder of the soul, and he No -like in many contemporary novels -moaning materials ".

Dao Erde said that studying the world is to study himself. He saw the writers such as Cissero and Mengtian thousands of years ago, and found that they have a characteristic. "They seem to know that we all know, but in them, they have a common experience of personal and humans rationally, like farmers, like farmers Get up early and go through the morning fog. In the face of a large wasteland, their work results have fresh aroma. Unlike the knowledge and experience of professors in the university today, they are cooked. Only fun. "

In the book "Good People in China", most of them are ancient stories, and the impression to readers is just a good ancient person. But in another knowledge structure, he is also very good in English. Occasionally, he will do some work of translating Western works. Behind his language is a way of thinking. He translated Robert Burton's "Melancholy Anatomy" of the pastor and scholar of Oxford University in 1621, translated more than 100,000 words, and was patient and unfinished. It will also translate the prose of British writer Charles Lamm, those short wisdom and timeless articles allow him to enjoy the process of translation and challenge intelligence.

Dao Erdeng lives in the world of pursuing and exploring personal experience, where he reads ancient, plays chess, plays a bridge card, he travels alone, raises cats and cats. ("Seven Days Talk" is a work that speaks to himself. The two protagonists in the book are two of his contradictions.) From this perspective, it has finally become a few tens of hundreds of years. Living in the moment, what he wants is wine, and it is a quiet tranquility of a person for two months. When he was in college in his twenties, Dao Erdei took the bus to see those 30 or forty years old on the bus, thinking, "What are these people live?" He was young, and the idea of ​​that year had been regarded as a joke today. Dao Erden is 48 years old. He looks back at his growth. In the article "A Better World", he wrote: Living one day, one day, one local reading, sporadic feelings on both sides, or relative comparison, or mixing each other Some, some can not be distinguished by the original, some are far away, don't we all grow up like this?

In the growth of comparison, he also has his own problems, "But these problems cannot be solved and answered." Dao Erde said, "Although I hope to see the realization of justice in China, this is so many years A wish living in China, but these are not the most important. In today's and tomorrow, the significance of the entire human process is getting smaller and smaller. "

In a communication with the reader at the Kaidi community, a reader named Bobe fluttered: Mr. Qiu, I read your column in "Looking at Oriental Weekly". Your text on "Wonderful Victory" is very ridiculous and humorous, and you can't help laughing happily. Speaking of ancient times, what is the lightness today, which "rivers and lakes" do you like? Dao Erdon replied: The latter one, but unfortunately not stayed.

Living in the present, "How does love? How noisy loves, how to argue and arguing about love." Dao Erdon wrote: "Many people have given up their daily happiness, just to resist the resistance. Stubborn, and I have to sigh that the power of power, there are those who are unexpected. "

Seeing Fang Zhouzi and Han Han quarreling, Dao Erdin quoted a psychologist in Austria: "It's Easier to Fight for Principles than live up to them" is much easier to fight for principles. He said that experience is a rational detoxification agent, maintaining the emphasis on things itself, the emphasis on individuals, and details, which may make rationality from crossing the border; we all hate chaotic and lack of order. We all pursue a simple way to understand the world. In this process, only the emphasis on experience can make us do not think prematurely. When it comes to the language violence of the Internet, Dao Erden said: "My attitude is, dare to speak when you face what others say."

Dao Erde has a son who is now in high school. At the age of twelve, he sent his son to the airport and asked him to take a plane alone to the United States to play with relatives. At the age of fifteen or six, his son began to like music play guitar. He encouraged him to go to the streets to sing. Before his son went out, he asked, would he send you a bowl? He does not care about his son. Although he is the image of a strict father, he said that he should try to control and hold himself. "A danger of power is to corrode the power." He also hopes that his son will become a person in the future. , But he does not express it, he understands that he is responsible for his actions and restrain his desire to interfere with others -especially when you have the ability to interfere with others.

Dao Erdon loves to tell stories and hides a stomach. When he tells the truth and reality, he tells a story.

A family in the United States raised a rabbit and died. The owner buried the rabbit in the ground. After three days, he found that the rabbit appeared in their rabbit cages again. The fluffy, but the rabbit is still the dead rabbit. Speaking of which, Dao Erde said that the response of ordinary people to this story must be that someone put the rabbit in a cage, but no matter who, his motivation seems a bit perverted and scary. Why do you do this? The truth of this story is that a neighbor of the rabbit owner, a little girl eleven or two -year -old, one day the little girl raised a rabbit and frightened the little girl. She knew this was a neighbor's rabbit. She was panicked. She thought the dog had killed the rabbit. She was afraid that the people of the Animal Administration would judge that the dog was aggressive and took the dog away. She thought about the way, washed the rabbit, blowing the rabbit's hair fluffy with a hair dryer, and then put it in the neighbor's rabbit cage at night, trying to make the neighbor feel that the rabbit died naturally.

"After reading this story, we feel that there is no abnormal pervert, which is normal. We always have to explain the opportunity to others. Do not draw conclusions because of what he is easily seen." Perseverance Han Han and Fang Zhouzi quarreled.

In February, Dao Erdon planned to go out, which was the way he drank and liberated from daily drinking and lazy life. He said that he was drinking at night, waking up in the morning, and a few hours in the afternoon. On the morning of the meeting, he wrote a column to a magazine. When I got up in the morning, I wrote more than 800 words in the morning. I bite my fingers for a while, and I had to write more than 700 words. I went out and came back. Finally, I finished writing before noon.

This desire to travel probably jumps out in his mind every time. In a blog post from a friend of his friends many years ago, "((with Qiu Xiaogang) talk about these two years, cars and unparalleled things. The plan that can be achieved. Qiu said he wanted to take a trip alone. I can understand his thoughts. "He planned to travel in the south of Shaanxi, driving a car, changing a place every day, and walking dozens of kilometers. Stay like this for two or three months. He likes a quiet morning and evening. Probably because he lives in Shijiazhuang, there is a large paragraph of controversy in the "Seven Days Talk". Dao Erdon was classified as a hermit by many people, but he was disgusted with this.

"The dogma is simple and rich in human nature. I never use the word hermit to describe anyone, and I am not hermit myself." Dao Erde said.

"Then you never position yourself?"

"I think this is my luck. I am a very extreme person, but I know how to restrain. This is the result of self -fighting."

Having said that, a bottle of wine was finished. He took me and rushed to a friend of his friend, "Go to the night wine", he said.

Wen Tu Source: Economic Observation News

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