Helplessly, the flowers fall

Helplessly, the flowers fall

It seems that I have met Yan's return

The suicide of Wang Guowei once had the symbolic meaning of Nietzsche's "Turin Crazy" in the minds of Chinese students in later generations, such as a certain philosophical benchmark. From Mangqing to the state of the country, to the era of martyrdom, the totem of Wang Guowei was added layer by layer. New standards -Death Freedom:

"Scholars' reading and governance, Gai will be based on the heart of the vulgarity, and the truth is promoted because of the development. Thoughts are not free, but the ears are rather to die ... Business. However, this spirit of independence, the idea of ​​freedom, has been sacrificed for thousands of worships, long time with the world, a total of three light and forever. "

The cross, "the spirit of independence and the thought of freedom", even if I still teach most intellectuals to be ashamed of today, I personally think that Mr. Chen Yinque expects himself when he is in troubled times, because even if Wang Guowei and his peers are old and old, Or the advanced people of the descendants, they can't afford the weight of these crosss.

"Thoughts without freedom, rather than death." This sentence really revealed the tragedy of Mr. Wang Guowei. This is after I read the "pain of the Republic of China: The 1927 of the Kingdom of the Republic of China: The Wang Guowei and the Desperate 1927", which was helplessly acknowledged that Wang Guowei just died of thinking that he could not be free, and his spirit could not be independent. This was a common mental situation in that era. People could not be able to bear this kind of torture and committed suicide. Only the kingdom Wei Er, so tragedy can be called the original intention of tragedy, not farce.

Wang Guowei's "Philosophy Series" also has a cloud: "Yu Zheng sued the world: Learning has no new and old, no use in the West, useless and useless. "Also." "Nothing of things, no far and near, Gou Si Zhi is true, and in fact, he can actually return, all of which are beneficial to human survival and well -being."

The gentleman's self -expectation is not low at all, and the focus of this sentence is that he emphasizes the non -utilitarianity of learning, but Li Jianmin's work is strong and colorful. Luo Zhenyu's urging effect. Because of his family tiredness and private affairs, Wang had to follow Luo Dang's "cultural relics dealer"; and because of his spiritual is not independent, Wang Yueyu was the old man, walking in the south study, and serving the puyi saddle ... In the end, life must not be free.

However, Li Jianmin's discussion is not only the meaning of Wang Guowei, but also the meaning of suicide and the meaning of the times- "the self who kills the kingdom of the kingdom in the Republic of China is the real life in the Qing Dynasty "-" Like this golden sentence comprehensive. Wang Guowei did in his text world, and Li Jianmin had done it. It was Chen Yinque's phrase "the heart of the heart and the vulgarity." Li Jianmin is not just to make a case, nor is he writing the history of the Republic of China. He wrote a soul history of destroying people's heart. Such a soul, we thought that we couldn't find it in the obscurity of modern Chinese history.

It is precisely because of the intention that Li Jianmin's style of writing is agile and free, and the taste of Ben Yaming: both sidelines and move, and the intellectuals of intellectuals in the late Qing Dynasty and the early Republic of China were pulled horizontally. "Xianzhe poet, even Paul Celan. Rarely, as a historic essay, the book has no "I" in the book all the time, and it looks more like a novel. This also implies that Li Jianmin himself and Wang Guowei are empathy, that is, why the title of the book is "the pain of the Republic of China" rather than "the pain of the Qing Dynasty".

However, Li Jianmin is not a slightly ironic "survivor of the Republic of China" in his book. His brushwork is alive, because what he wants to record is the world -Wang Guowei's "earth words". Li Jianmin particularly mentioned "Lu Xun's short essay in 1927, why not mention Wang's suicide?" I thought of the phrase "the poor world" in the book that Zhou Zuoren gave Lu Xun.

For the Zhou brothers and Wang Guowei who knows Japanese, "the world" has the dual meaning of Chinese and Japanese (Japanese "human" means "human beings"), so isn't "Human Ci" in "Human Words"? When I thought of this layer, I suddenly remembered that when I first read "Extraordinary Words", I was 30 years ago: I read his life at the age of 16, and read his death at the age of 46.

Li Jianmin quoted that there were not many poems from Wang Guowei. The only phrase "If the spring returns to the morning, Yu Chun only stirred up the embrace", as soon as he appeared, he became the background music of the whole book, and he had been wailing to the end of the book. However, the infinite Yu Xu is always helpless. Maybe only our text can seem to have known Yan's return.

Send 2022.9.26 Total Issue 1062 "China News Weekly" magazine

Magazine Title: Helpless He Hua Luo

Author: Liao Weitang

Edit: Wang Xiaoxia

Operation editor: Ma Xiaoyi

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