Young people said ｜ Yang Suhua: The vicissitudes of the sea are the norm of history, and advancing with the times is the life of culture

"2022 China (Qufu) International Confucius Cultural Festival Eighth Nishan World Civilization Forum" will be held in Qufu, Jining from September 26th to 28th. As an important activity of this forum, the Nishan World Youth Forum will be held in the Qufu Nishan Lecture Hall on September 26. The theme of the forum is the world civilization inheritance innovation and youth participation.

Born in 1994, Yang Suhua will participate in the forum as a guest. She is currently a doctoral student at the School of History and Culture of Qufu Normal University. The main research fields are the history of the Confucius and the history of the social and cultural history of the Ming and Qing dynasties. On the 25th, Yang Suhua was interviewed to talk about her research and talk about the distance between young people and Confucius and Confucian culture. In Yang Suhua's view, the vicissitudes of the sea are the norm of history, and keeping pace with the times is the life of culture. Young people must form a cordon perception of the essence of traditional culture.

There are Dunhuang documents in the west, and the Confucius archives in the east

New Yellow River: What do the Confucius archives mainly study? What changes do you know about Confucius and Confucianism during this study?

Yang Suhua: There are Dunhuang documents in the west, and there are Confucius archives in the east.

The Confucius File is a document file formed by the Confucian family from the Ming Dynasty to the Republic of China. , Covering many aspects of politics, economy, society, clan, legal system, imperial examinations, major events, important codes, famous historical figures, etc., contains extensive and rich historical and cultural information.

The history of the aristocratic family, which has been hereditary for more than 2000, has a highly respected social status and special cultural influence, which determines the extremely distinctive historical characteristics of the Confucian archives. This is of great significance to understand the Confucian culture that has been in China for more than 2000 years, especially the political, economic, social, social, ideological and cultural aspects since the Ming and Qing Dynasties.

Confucius is the founder of Confucian culture, and his descendants are the watches and inheritors of traditional Chinese culture. In the process of organizing the Confucian archives, it was found that the Confucian archives were a side shadow of Chinese traditional moral culture, ideological culture, and political culture. Outstanding traditional cultural resources of good neighbors and promoting family style. At the same time, the typical data of the political ecology, socio -economic structure, and its operating mechanisms in the Confucian archives can be systematically organized, and it can also provide important historical experience for the modernization of the state governance system and governance capabilities, and provide important historical experience.

In -depth digging these documents, in the present, it is important to treat Confucius and Confucianism and promote the excellent traditional Chinese culture of China. I hope to be able to rely on the Confucian archives, dedicated to exploring the essence of excellent traditional historical and cultural heritage, exerting the practical functions of the government, and contributing to the promotion of Chinese traditional culture in a deeper learning process.

Formation of the essence of traditional culture

New Yellow River: Confucius is an indispensable figure in our study and education. Do you think as a young man, knowing where Confucius is?

Yang Suhua: At present, more and more young people pay attention to Confucius and Confucianism, and get closer to the modern communication form of traditional culture represented by Confucianism. This is also a meaningful process to return to classics and rich spiritual worlds. As a group with the most active and most energy in society in society, it continues the Chinese context and firm cultural self -confidence. Young people must not know Confucius.

On the one hand, do not forget, deepen cultural interpretation, and build psychological identity. The young people's knowledge of Confucius is the infiltration and beneficial inheritance of traditional culture. Contemporary young people's understanding of Confucian culture and the status of Confucian ideological education are important factors for young people's cultural identity. Therefore, the excellent traditional culture including Confucian excellent ideas is included in the entire national education system, forming a systematic, comprehensive and long -term Confucian ideological education pattern, in -depth cultural interpretation, and let young people know the tradition and close the tradition. This is also this is also Constructing key steps of psychological identity and forming cultural self -confidence.

On the other hand, the mission is to enhance media perception, and to devote themselves to the "two innovations" practice. The vicissitudes of vicissitudes are the norm of history, and keeping pace with the times is the life of culture. Promoting the achievement of creative transformation and innovative development of Chinese excellent traditional culture has become an important driving force and support for contemporary culture prosperity and development. Young people must consciously integrate into the cultural atmosphere, make full use of the characteristics of folklore, non -heritage and other characteristics of the essence of traditional culture, and implant the seeds of excellent traditional culture, including Confucian thoughts, in the ears. With a unique sense of ritual, brighten the unique spiritual logo of the Chinese nation.

Entering modern life, leading modern life

New Yellow River: In your opinion, what is the vitality of Confucianism today?

Yang Suhua: Confucianism not only forms a unique system, but also has gone through the process of self -reflection, constant integration, and discarding changes. This process gives traditional Confucianism vitality and innovation. Confucianism takes into account individual development and national governance. It is not only guiding in Chinese history, but also has the same vitality in civilization and modern society in other countries. It can truly enter modern life and lead modern life.

At present, we are facing a major change in a century, especially in the current epidemic situation, the world is facing major challenges.The popularity of diseases or plague accompanied by the process of human civilization, which has a profound impact.In more cases, a direct consequence of the plague is to lead to changes in the form of civilization and changes in people's lifestyle.As far as young people themselves are concerned, they must determine their own coordinates. Under the guidance of the individuals, others, countries, society, and natural multi -dimensional relationships explained by Confucianism, make forward -looking thinking and responsibility for their responsibility and responsibilitiesThe foresight of the foreseeableness finds its own efforts in the Chinese cultural inheritance and innovation and world civilization exchange framework.New Yellow River Reporter: Jiang Dan Editor: Lu Bing

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