Internet disconnection time: self -province in the world of life for a while

Individuals reflection after the post -after -after -after -after -after -after -after thinking and actions. The theoretical threshold of the province was very early in our local origin. During the pre -Qin period, the ancient book "The Analects of Confucius", which describes the ancient book of the Lu country, has been recorded. "The Analects of Confucius · Learning" Zeng Zi said: "My three provinces and my body. Do not believe in friends? Do you believe it?" Hey, when you see the inside and the inside. " It broke through the "self -thinking" view threshold in the history of modern western philosophy, and proposed that "transcendental ego (also transcended self") as the main body, "the world of life" as the "self -province" object with "transcendence theory"). Three -in -one theory visual threshold. The world of life is the premise of life. It has a dual space structure, that is, "self -living world" and "watching the world of life". They are not there in time. The latter is reflected in the self -saving time of life.

Today's developed social media has been soaked in our lives, everywhere, and always. The three -in -one theory of "Observation of Self -the Urgent -Life World" is precious.

The life world has a dual space structure

According to the three -in -one theory of "Viewing Freedom -Self -introspection -Life World", there are two contexts in the life world, one is the "self -living world", and one is "the world of viewing the world". The world of self -life refers to the world of self -life, it is a world that is relatively effective than self -subjective. Viewing the world of life refers to the world of life for the self -viewing. It is the dual spatial structure of the Husserl's life world.

Take the world's own life world as an example. In the course of life, the author has gradually formed a more stable life world. It includes the category of concepts and specific content defined by modern science and other specific contents of the concept of the universe, life, and values. If you like to walk, do not watch TV, of course, you also include various social circles, such as family members, small circles, and professional academic circles. The author is 55 years old this year. According to Confucius' insights, it has been more than the year of "knowing the destiny". I have been with people, getting along with myself, and getting along with nature. The author has formed a relatively fixed routine. This is the author's self -life world.

The author of the author's view of life, that is, the world of life relative to the author of the self -perception. It is the object of reflection, which is unlimited than the above -mentioned author's self -life world. In the world of life, the author understands that theoretically the world's possible self -life world is infinite. The author of the author's own life is just a drop in the sea. In the world of life, the author understands that for every self, his self -life world is formed in his own life, so it is absolutely effective for him. In the world of viewing the world, the author understands that the author's intention to live the world of self -living world means that it is as integrated as possible to tolerate as much as possible, instead Evaluation.

Space structure shaping time structure

Regarding the relationship between the relationship between the self and self, some scholars have raised two different suspicions of the paradox of "me". From the perspective of time, Husserl clarifies this: In our daily life, people's existence is multi -character, switch between different roles, such as the same person, she is sometimes a manager of a bank, and sometimes two is two. A child's mother, and so on. The relationship between the self -viewing of the self and the self is similar to that, that is, there are two ways to exist in time, or those who are viewed, or to themselves. The time structure of the life world echoes two types: the world of life and the world of self -life, it is not the other.

Here, the author and my work "The Royal Palace of the Palace: Explore an Anthropology and Cultural Corridor" (Social Science Literature Publishing House, 2013; later referred to as "The Royal Palace") as an example of the time structure of the life world Do a description. "The Palace of the Palace" is a monograph on the historical and cultural victory of the Yuxian Palace of the Yuxian County in Hebei, including text and film. The reason why I can complete it is because of my long -term field research and the academic accumulation of many years of full -time engagement of anthropological research. From the perspective of life world perspective, in order to complete the field research and literature research process of "The Royal Palace", it belongs to the world of self -life. All the thinking and actions of the author at the time closely focused on the purpose of completing the purpose of the national aspirations about the Nu Royal Palace.

In the past two years, the author has started the production of "The Palace of the Palace" as the object of reflection, and based on the academic foundation of the self -living world as the reference department, I carefully remembered the specific details of the inspiration of the dragon, and tapped the gains and losses with theoretical and methodical significance. This is the time of the author's view of life.

Here you need to pay attention to the reference department of the self -introspection -the author himself now lives the world of self -living. On the one hand, the world of self -life is usually not static, but is in a state of continuous enrichment and expansion, just like the annual wheel of trees grows in a specific pattern with the years; on the other hand, it is the author himself. The academic growth of the self -living world provides the possible prerequisite for this self -providers. Suppose the author has grown in the academic field of "The Royal Palace" over the years, and there is nothing worthy of self -examination. The result of academic self -introspection is the staged clarification and confirmation of the results of personal academic accumulation. The daily accumulation of the self -life world and the staged self -introspection of the world's life world are reflected as a dynamic process. Here is one. Since the author's degree in anthropology, the author has continued to compose texts and films. "The Royal Palace" also reflects this characteristic. It is the first ethnic work that is published in the public. Essence In recent years, a new hotspot has appeared in the academic community -multimodal national history. According to this new concept, "The Royal Palace of the Palace" belongs to a advanced work of the multi -modal ethnic history. Reap the life space configuration

In view of the revolutionary impact of social media on the normal nature of human life, human cultural history can be divided into two stages: "frontline cultural history stages" and "offline and alternative cultural history stages". Before the emergence of social media in the early 21st century, humans were in the previous stage; after the emergence of social media in the early 21st century, humans entered the next stage.

At the historic stage of front -line culture, there are two major characteristics of life. First, the world -time configuration of the self -life world is in the state of dual opposition between the other is the same, such as labor and rest, movement and quietness, social networking, settlement and travel, etc. Second, the living space configuration The state, that is, the body and mind are self -evident, and the separation of physical and mental separation is abnormal, accidental, and temporarily.

When human beings enter offline and interoperable cultural history, their normality of life has formed a fundamental challenge for the two major characteristics of the former cultural and historical stage. First, the dual -oppositional unity features of the self -living world time configuration have become blurred; for example, besides the statutory working hours, the occupational field may still require staff to be online. Second, the physical and mental unity of life space configuration becomes not so self -evident; separation of physical and mental, that is, the saying that the so -called "in Cao Yingxin in Han", is a special case at the historical stage of the front line. The historical stage of embedded culture is the norm of life. Think of the normal characteristics of life and mind, readers can think of a comic that was once popular: the couple lying on a bed in parallel, playing smartphones each.

The internet disconnection time, that is, the Internet connection of the personal closure of the computer and the smartphone, for the pure offline time you get. The internet disconnection time means returning to the norm of life at the historical stage of the front line, and the life space configuration of the life space of the dual -opposing self -life world of the dual -opposite opposite life. In addition, at the historical stage of interoperability in online and online, the internet disconnection time is also a necessary prerequisite for the self -province -the life world. Under the conditions of non -breaking networks, the Duowei Social Media Network is online. Self -pure rest, alone, travel, etc. have become impossible, let alone the actual expansion of the theoretical threshold of "Viewing Freedom — Self -Province -Life World".

In summary, as a theoretical threshold that is connected to China and the West, the province provides an irreplaceable theoretical perspective for the "jumping out" self -life world. Individuals have reached a intentional perspective with others at the level of life world. It also relies on an irreplaceable theoretical view threshold opened by the province, that is, any world of self -life is just one of the many possible self -life worlds. The growth of the personal life world is inseparable from thinking and actions, nor is it inseparable from the introspection. Today, with the rise of social media, human beings have entered a brand new offline and online and interoperable cultural history. Individuals need to leave a certain period of disconnection time to ensure that labor and rest, movement and quietness, social networking, settlement and travel, etc. Many binary opposite -unified self -living world time structures, ensuring the structure of life space of physical and mental integration, and ensuring that it is possible to be provinced.

(Author Unit: Social Cultural Anthropology Research Center of Sociology, Institute of Sociology, Chinese Academy of Social Sciences)

Source: China Social Science Network-Journal of Social Sciences of China

Author: Bao Jiang

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