Who is the real indigenous people in Shenzhen?

Who is the Aboriginal people in Shenzhen? There are historical records. The siege has lived in Shenzhen since the Song Dynasty.

What does "siege" mean?

"Head" is an auxiliary word, analogy on "bridgehead", "Xitou", and "beach head".

"Wendou" means "encirclement" to live that place. "Siege" is the person who lives in the "encirclement".

In the Guangfu Village in Shenzhen and Hong Kong, most of them used to surround a large house from the wall. Therefore, these villages are also called "enclosure villages", or they are directly referred to as "enclosure".

Guangfu -style surrounding villages are widely distributed in the former Xin'an County of Shenzhen and Hong Kong, and have spread to the entire area along the Pearl River Estuary. The Guangfu Min and Hakka Department of Shenzhen and Hong Kong coexistence are roughly based on the boundary line of the Guangjiu Railway. The locals in the west are dominated by the Guangfu Min Department, and the locals in the east are mainly Hakka.

Guangfu people in western Shenzhen often call themselves "siege" and speak "siege".

The title of Hakka originated from the customer system during the Northern and Southern Dynasties of the Eastern Jin Dynasty and the customer system of the Tang and Song dynasties. Migrant citizenships are all included in the customer, while the guests are called Hakkas.

There are historical records that the siege people have lived in Shenzhen since the Song Dynasty, and the Hakkas gradually migrated from other places in the Ming and Qing dynasties. At first, they also had fighting with the siege to snatch living resources. Fortunately, they were not hurt. But strictly speaking, the siege talents are the real Shenzhen Aboriginal people.

The siege is a Chinese. From the Chinese Song Dynasty, it has settled in Shenzhen and HK in Baoan County, that is, today, and HK, and became its original resident. For the siege. The number of people accounts for about 80 % of the local population.

I don't know when it started. When it comes to Shenzhen's indigenous people, most people think of Hakka as soon as possible.

Few people know that the real "Shenzhen dialect" is the siege; the real Shenzhen indigenous people are the heads.

According to historical records, the siege came to Shenzhen at least one century than the Hakkas. And the siege is older than Hakka.

The city is 30 kilometers away, and the "Pinghu Old Wave", which has a history of more than 600 years, is one of the bases of the siege in Shenzhen, hiding the root of Shenzhen's local culture.

"Pinghu Old Wave" is actually composed of three old surrounding villages. Dawei, Wuwuwei, and Songbaiwei are the earliest and most famous.

There is no lake in Pinghu, and even water resources are scarce at first. When the three old surrounds were built, the villagers found that they were extremely three animals. Among them, Wuwuwei looks like a crab, a big gang, and a pine cypress like a shrimp. The villagers unanimously felt that this was the baby from the dragon palace. With the desire for water and the future, Pinghu was named.

Due to the junction of the former Bao'an County and Dongguan City, the special geographical location made Pinghu a "dialect island". Under the intersection and impact of various languages, the residents on the "islands" creatively evolved the Pinghu siege with unique language and vocabulary.

"It is easy to be mistaken for Hakka, but in fact our siege words are older than Hakka! For example, we will speak: Here we will say: Unfortunate Several people will talk about our siege. "Uncle Liu said.

Several deep alleys of Songbai are divided into several ancient villages into several pieces. Each ancient house is the most important sign.

The middle of the wall is high and low, and it is conducive to ventilation. Both ears on both sides symbolize the ears of the ancient official hat. It is said that only before the officials of the officials are qualified to adopt such architectural forms.

This building with Lingnan characteristics seems to be telling the glory of pine and cypress.

The four slightly strange stones in the ancestral hall square, he also took the initiative to explain: "This is very powerful, which is the fame of our ancestors. It used to be inserted on these flagpots. ","

There were three ancestral halls in the village. Later, because of the war, only this Dexin Hall is left today. The hidden head at the door wrote "Depeilan Gui, Xinju Pingxuan", and seemed to be silently telling everyone who came to the shrine, where the talents came out.

In the era of imperial examinations, once someone obtained the name of more than people, Liu's people would mix lime, sand, glutinous rice, and sugar to build a square stone pier. Leave a round hole that can be inserted on the stone pier, and engraved with the deeds of the fame to commemorate.

In the history of the Liu family, there was a Wenju and martial arts, and it was prominent.

In modern times, Pinghu's most famous is Liu Zhubo. On the Guangjiu Railway, the Pinghu Railway Station with a century -old history was that Liu Zhubo struggled with the Governor of Hong Kong that he was able to set up a station.

Not only that, Liu Zhubo also founded the beginning of the "Ji Xun Lao School" and "Nian Women's Hospital" in Pinghu, which created the beginning of local education and medical care.

By the 1960s and 1970s, the locals in the village began to move out one after another, moved to Hong Kong and overseas to work hard, and the village also changed dramatically. The number of foreigners who started to build a factory around the factory gradually increased, and gradually regarded this as their own end.

Although the children will still come back to worship their ancestors and visit Uncle Liu from time to time, from time to time, Uncle Liu will persuade Uncle Liu to move out with them. But the obsession in Uncle Liu's heart made him still stick to the village.

Even though time flows, the most beautiful eaves are in their hometown after all. (Text/Nie Juping)

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