Liu Yuli: The spiritual realm of integrity and self -defense with excellent Chinese traditional culture

Cleaning and honest, requires those who are officials to solve the issues such as who uses rights and fair power. Ancient Chinese officials made this requirement in an important position. Because it not only reflects the level of official morality, is related to the personal personality of officials, but also directly affects the prestige of officials, affecting the performance of its leadership capabilities.

Clear, clear and quiet. The innocence was regarded by the ancients as the basic requirement for officials to cultivate their lives. Historical records recorded that in the Qing Dynasty, Henan Yifeng was the Lanqi Kao. One of the scholars named Zhang Boxing, who was the governor of Jiangsu in the Kangxi dynasty. He posted a puppet in order to prohibit people from sending gifts to him.檄 檄 檄: "One by one, my name; a little, the cream of the people. The width is a point, and the people receive more than one point; take a text, I am worthless. Real injuries; what if it is not unjust money, what does this thing come? "Between the inconsistency, it not only shows the attitude and interests of the people, but also the festival and value of their own person. This essay is simple and profound. It can be described as the golden wall and iron cabinet of the official. The governor of Zhang Boxing was supported by the local people, and was recognized as "Jiangnan First Corporation." His words made the officials recognize that the power in his hands was a tool for public services rather than seeking personal private interests, light to grab, indifferent fame and fortune, and maintain a optimistic attitude of frankness and humiliation.

Right, that is, integrity and justice. If you have a private, you are unfair, and you are unlikely. Just since ancient times, it has been considered an important virtue for officials. During the Spring and Autumn Period and the Warring States Period, "Han Feizi" was "so -called straight, justice must be fair, and the public heart is not part of the party." There is also the definition of "Yes, right and wrong" in "Xunzi". In the Western Han Dynasty, Jia Yi's "New Book" also made such a definition: "The public of selflessness is the public, the anti -public is private"; It is said that the flatness is risky. " The basic requirement of justice is not to be partial. The laws and morals are based on the law and morality. During the Spring and Autumn Period, the doctor of the Jin Dynasty Qi Yan was a typical typical of employment. At first, he did not remember hatred, and recommended his enemy to solve the fox as the command of Nanyang County; after the death of the fox, Qi Yan was not afraid of being criticized, and recommended his son Qi Wu to replace the position of Xiehu. Qi Yan "does not avoid relatives internally, and does not avoid revenge." Out of the case of recommending talents for the country, it is reflecting the virtue of fair and employment.

Integrity, that is, integrity, not greedy. As a moral requirement for the officials, integrity has stipulated in the classics of the Xia and Shang Dynasty. For example, one of the "Nine virtues" proposed in "Tao Tao Mo" is "Jane and Consumers". In "The Biography of Spring and Autumn", the story of "Zihan Yilian is treasure": Song Guowei brought a piece of treasure and dedicated to Sicheng official Zihan, who was in charge of the project at the time, and Zihan refused to accept it. The sapphire said: "This jade has been tested by the experts, and the experts say it is a treasure jade, so I dare to dedicate it." Zihan replied: "I don't use greedy as treasure, you use treasure jade as treasures, if so, if so, if so, if so, if so I accepted your treasure jade, and both of us lost their treasures. It is better to keep their treasures. " , Advocate that officials should adhere to the virtue of integrity.

Integrity is related to the ethics of the official. The key to whether the official can keep the body like jade is not for the sake of things or seduce. Greeds can corrode the soul of people, all conscience and principles, are turned into black under the greed of expansion. The mystery of bribery is the greed of people. Xu Yuanrui said in "History Guide · Officials Three Shang": "Shang Lian, he is willing to be weak, unsatisfactory, unparalleled (gifts), not bribed, no suspicion, catering banquet, diet banquet, diet banquet, banquet banquet For a little bit of discussion (I think it is not proper), I would like to thank the land. "Gongxin means that it should be indifferent to Mingzhi, and the best is to avoid the mourning of the game. The door is not invited, and the suspicion is far away, avoid criticism. These are the manifestations of honesty, which can be described as in a word.

To cultivate a clean and honest personality, you must abstain from greed. This requires that the officials should not pursue material pleasure too much, do not be too luxurious in terms of enjoyment, let alone seek new stimuli in imagination, and the pursuit of wealth and fortune must be spectacular. In addition, we must know how to cherish the people and cherish the results of labor. In ancient times, people with integrity not only cherished material wealth and reasonable consumption, but also respectful and sympathy for workers and labor who created material wealth. When people cherish material wealth, they often think of the hardships of workers who create material wealth, so they dare not extravagant and indulge in desire.

Xue Xun, a famous thinker in the Ming Dynasty, said: "Those who see rationality but not delusional are also; The ancients advocated the atmosphere of cleanliness and integrity, not only attached great importance to the improvement and improvement of the legal system, supervision mechanism, and incentive mechanism. People who understand the truth, not for the benefit of the picture, or the integrity of the integrity of the people who are cautious and correct because they advocate famous festivals, thereby enhancing people's ideological realm and a noble character.

Author

Party School of the Central Committee of the Communist Party of China (National Academy of Administration)

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