What are the stories behind the publication of the most comprehensive and complete reflecting the academic veins?
Author:Zhejiang Daily Time:2022.09.16
Zhejiang News Client Reporter Li Jiaojiao Leislator Lin Xiaohui
The first volume of "Yongjia School". Xu Liwang provided.
During the Song Dynasty, the land of Zhejiang was born with a magnificent weather. The Yongjia School was one of the bright pearls.
Yongjia's studies were a Confucian school formed by the Southern Song Dynasty in Yongjia, Zhejiang, Yongjia, Zhejiang (now Zhejiang). The Yongjia School and Yongkang School became the representatives of the eastern Zhejiang school. They contended with Zhu Xi and Lu Jiuyuan's heart learning, constitute a peak of the history of Chinese thought.
On September 16, the launching ceremony of the "Yongjia School" was held in Hangzhou. This set of books is by far the most comprehensive and complete series of academic books that reflect the academic context of Yongjia School. It is the largest academic research and finishing activity since the Great Confucianism Sun Yiyan and Sun Yinglang in the late Qing Dynasty. The series are divided into 23 volumes and publishing, including 35 types of books in 19 people. Most of the selected books are refined or scarce notes, providing a solid literature foundation for the Yongjia School's research.
The reporter interviewed Xu Liwang, the editor -in -chief of the series and the deputy director of the History Institute of Zhejiang Academy of Social Sciences, and listened to the story behind the finishing.
Chongyun Break
"Yongjia School". Xu Liwang provided.
Xu Liwang has always been immersed in the atmosphere of literature. Before he began to compile the "Yongjia School Series", he had just completed the second album of "Zhejiang Studies' Unpublished Manuscript".
One day in late August 2019, when he was reading in the reading room of the Zhejiang Library, he suddenly received a call from the editor of Zhejiang Ancient Books Publishing House Li Jingwen. The other party told him that the Ruian Social Sciences Federation was preparing to publish a set of Yongjia school series and inquire about whether Xu Liwang was willing to participate.
"I have always been interested in the Father and son Sun Yiyan and Sun Yan, the rejuvenated scholar of Yongjia School." Xu Lwang said. Therefore, after receiving the call, he didn't hesitate and immediately agreed. At that time, Xu Liwang picked up the project, but the process of becoming a book was twists and turns.
After a period of full research, Xu Liwang determined the preliminary plan, including the Yongjia School, and the Book Book, and submitted it to the Ruian Social Sciences Federation. Ruian was very cautious. By mid -September, Xu Lifeng was invited, as well as Wu Ge, a professor at Fudan University, Wu Zhijian, associate research librarian of Zhejiang Library, Chen Anjin, a professor at Wenzhou University, and several local scholars.
Discussion will inevitably arise. Some people think that in the long -term scheme, the prime -to -long score is proposed, and the local ancient book organizational team in Wenzhou is cultivated; It is hoped that the collection resources of major libraries can be integrated to obtain more rare books to promote academic progress; some experts remind them to pay attention to the tradition and do a good job of continuing the former sages ...
Such a meeting was held online again. "Everyone is open -minded, the opinions are different, and even the tit -for -tat. There is no neat voice at the scene. Such an open academic exchanges make me very moved." Xu Liwang said.
After fully absorbing the opinions of all parties, in the selection of the character's book version, Xu Liwang finally determined that the first principle was "fine and complete". This means that the "Yongjia School of Studies" should take care of the professionalism and popularity, and unwilling to pursue the solitary copy, but to choose the comprehensive consideration of each book version.
"The versions I have prepared are basically hidden in major public institutions such as the National Library, Zhejiang Library, Zhejiang University Library, Wenzhou Library, and Ruian Museum." There are also refined schools and rare manuscripts, which have a high version value. Thanks to Zhejiang Ancient Books Publishing House for mediation and communication, it guarantees the obtains of various precious backgrounds. Later, the deputy editor -in -chief of the ancient Books said to him in a meeting: "In order to get the bottom, the publishing club spent the boss."
The only thing from Xu Liwang was contacted by the Qianlong Wing Temple of "Floating Collection". This version is approved by Sun Yiyan to approve the school, and Sun Yan is very precious. Xu Liwang asked the ancient book department whether he could photoclic on this book, but was told that the library had already had the publishing plan of Sun's father and son approved the school. In general, this situation also represents hopeless borrowing books.
However, considering the historical origin of the book collection of Zhejiang University Library and the "Yuhai Tower" of Ruian, and the publication of Ruian's rich cultural heritage, the teachers of the ancient books have supported the use of the book to make a photo. "Floating Collection" finally added a bright color to the publishing of "Yongjia School".
Endless
Ruian Yongjia School. Visual China Picture.
During the interview, the reporter often asked Xu Liwang to ask Xu Liwang about the relevant issues of Yongjia School.
On one occasion, when Sun Yingan's poem "Wanli civilization is empty" in the late Qing Dynasty, Xu Lwang said: "I admire Sun Yanrang very much. He can be the highest profound knowledge in China, but he is also a modern pioneer and practitioner. In him, he can. , I can't see the decaying and backwardness of the so -called traditional culture. He is not resistant to modernization, and can rationally recognize the trend of social progress. He is an outstanding scholar of real traditional culture. "
Xu Liwang's main attacking modern academic history is not a special study of Yongjia School. Therefore, he compiled the "Yongjia School of Studies" from a unique modern research perspective.
Xu Liwang believes that the summary of the later generations is also the "constructor" of the school, and the characters in the school have become the object of "constructing". The constructors have their own subjective positions, and the characters that are often constructed are not exactly the same as the so -called "original appearance". As a "school", the Yongjia School is also constructed. Calling the clock back to the Southern Song Dynasty, Xue Ji announced the learning of the work. Chen Fu Liang followed, and Ye Shi was a successful person. Because of today's Wenzhou, Yongjia was called Yongjia, and Yongjia School was named.
Ye Shi was born in Ruian. At the age of thirteen, he moved to Yongjia with his father. However, he has the ambitions of Guoanbang, fighting against gold, and fighting. At that time, some Taoist scholars were full of morality and morality. In fact, they learned the knocking bricks by Taoism and "profitable by bullying the world." Ye Shi rejected in "Xi Xue Yan" that moral people are not completely utilitarian, but seek profit, and give benefits to others. Morality and utilitarian can be unified, that is, "righteousness and liking", which is one of the important claims of the Yongjia School.
However, in the late Southern Song Dynasty, the academicization of science, and the Yongjia School fell into silence for a long time. "The group represented by Ye Shi in the Southern Song Dynasty is the construction foundation of the Yongjia School. The authors of various related works of later generations are constructors. The most critical, the completion of this construction is Huang Zongxi, Quanzu Wang, and Sun Yinguo in the late Qing Dynasty." Xu Liwangwang Say. The Yongjia School can revive again, and the collection and finishing of related literatures with Ruian scholars represented by Sun Yiyan and Sun Yinglang in the late Qing Dynasty and the Republic of China are inseparable.
The vitality of culture depends on the inheritance and guardianship of a generation. Therefore, in addition to the works of the core scholars in the Yongjia School, it also includes the works of the Yongjia school, scholars, and annual manuscripts written by modern scholars such as Sun Yiyan. "This is also a different place with me who is purely a Yongjia school." Xu Liwang said. He also emphasizes the retention process of the literature version and the influence of the reality of the party. These constitute the vitality of a school, which makes it not to be died in history until it is still respected by the world.
Ancient now
Wenzhou Ruian Yuhai Tower. Visual China Picture.
We stood on the shoulders called the giant named history.
It is inevitable to meet this giant. At the stage of entering the summary writing stage, Xu Liwang's interpretation of the value of the version, as well as the engraving and circulation of the situation.
When finishing the 50 volumes of the "Xi Xue Ji Shuo" hidden in the Zhejiang Library, Xu Liwang noticed that the "Zhejiang Library Library Good Book Simple Table" was filled in the "Zhejiang Provincial Library" during the period of the Republic of China. The source of this book is "Xiaoshan Shanshi Shishu". The title page of the book is also the title "Mr. Yu Yao Huang Lizhou".
This information actually stated in the post of "Xi Shan Shan Duoyi hidden manuscript in the post of Xi Xue Words" in Jingxiang Tower in 1928 in 1928 ... Eight volumes, entitled to Mr. Yao Yao Huang Lizhou's school "school" completely coincided.
In the scholar, Xu Liwang discovered that modern scholar Wu Yu had recorded in the 1922 diary and recorded that he got the news of "Single Ye Shuoxin's" Xi Shuo's "Xi Xue Ji" banknote.
It turned out that it was a famous scholar of the Republic of China. After he died in 1930, his book was sold with Zhejiang Tu. In December of the same year, Cai Yuanpei deliberately wrote to Ma Xulun, Shen Shiyuan, Hu Shi, and Ma Heng to inform Shan's collection of the whereabouts, saying that "Mr. Chen Blei, the director of Zhejiang Education, to the letter, and slightly said: 'For the preservation of the former letter to be preserved Mr. Shan Buyan's testament. The check is a book, a total of 53 boxes, and stored in the provincial library in May this year, and attached a book ... and so on. With the efforts of all parties, these precious collection of books can be left safely.
There are some small stains on the book, but the printed green fonts and handwritten "22 years of the Republic of China" are still clear. "This information is confirmed with the real thing, so that when reading is a book, it is the truth of history, and it is close." Xu Liwang lamented.
Today, another important reason that Yongjia School is still respected is that its spiritual core is in line with Zhejiang's development path.
"Although the Yongjia School talks about utilitarianism, it is not‘ profitable is a picture ’, and they have a clear judgment on things.” Xu Liwang said.
For example, in modern China, the thought of the Yongjia School has become one of the historical starting points of my country's modern enlightenment. As the enlightenment thinker Huang Zongxi said, "The learning of Yongjia, teaching people to do things, and step by step. It can be said that this pragmatic thinking has basically possessed the realistic spirit required by modernity, and it is the spirit of today's truth -seeking spirit.
From the perspective of philosophy, Wenzhou people are also deeply influenced by Yongjia School and East Zhejiang. They emphasized practical work, which was reflected in the entrepreneurship of Wenzhou people since the reform and opening up. In the 1980s, they made a living with small craftsmanship and small traders. They traveled to the north and south of the river. They did not care about hardships and hard work.
After the time of time, the Yongjia School has become an important source of the spirit of Zhejiang. It has cast the glorious character of Zhejiang people today and casts the legendary Zhejiang merchants that see Li Siyi and love the country ... The tide is endless, and it will continue.
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