Find a sense of historical writing in history, the 3rd Social Science Literature Mingsha History Carnival ending

China Youth Network, Beijing, September 15th (Reporter Yang Yue) Why is the historical monograph "history" rather than other disciplines? What are the characteristics of historical monographs? How should the authors and readers of historical works feel and evaluate this characteristic? Recently, the Third Mingsha History Carnival hosted by the History of Social Science and Literature Publishing House of History Council is based on the theme of "Yunxia Ming Die: Looking for a historical sense in historical writing". Through three salon activities, Zhao Shiyu, Qiu Jie, and Qiu Jie, and Qiu Jie, and Qiu Jie, and Qiu Jie, More than a dozen historians including Ma Zhongwen and Lu Yan, from the perspectives of people in regional society, the entanglement between characters and political situations, and the relationship between intellectual improvement and social innovation. question.

The first event of this carnival was held in the academic lecture hall of Suzhou Second Library. The event was subject to the title of "History in Water: History in Walking", and invited Zhao Shiyu and Liu Yonghua at the Department of History of Peking University, Liu Zhiwei and Xie Yan at the Department of History of Sun Yat -sen University, Xu Maoming at the School of Humanities at Shanghai Normal University, from Zhao Shiyu " The book of Meng will be discussed on the issue of the relationship between field inspections and historical sense.

When Zhao Shiyu mentioned a sense of history, the sense of history is first of all. Everyone must go through the passage of time. In the passing of the passage of time, the accumulation of life, and in the long river of time passing through the passage of time, life and society. This is the sense of personal history. In addition to reading more, in addition to reading more, in addition to reading, it is more walking, relying on walking verification and supplementary books, and relying on knowledge to respond to the feelings of walking. Liu Zhiwei mentioned that the sense of space is also an important supplement. The space pursued by history is not only a physical space, but also a space of society and culture. Liu Yonghua mentioned that people can obtain a sense of history different from simply reading literature through walking. On the one hand, you can see the literature that was not seen. On the other hand, you can see the association in the literature. By feeling life in the fields, understanding and understanding and understanding and understanding and understanding and understanding We are different people, so as to form a deeper understanding. Xu Maoming mentioned that the process of advocating walking history is also a perspective of creating and advocating a downward vision. It can constantly discover the story of those who are recorded by the literature. Xie Yan proposed that looking for history in walking can make people feel that history is not an unknown past, but that the present that can be close to the present, can establish a connection between personal life and the past of society. Individuals can also continue to complete historical writing and record personal history in the records of their lives.

The second event was held online, with the title "Knowing my sins: historical figures and their living space", inviting Qiu Jie at the Department of History of Sun Yat -sen University, Jin Guangyao at the Department of History of Fudan University, Jiang and Fudan University Modernization Process Research Center Jiang Ming and Ma Zhongwen, the Institute of Modern History of the Chinese Academy of Social Sciences, discussed the problems of how to discover the relationship between people and research people, character research and character biographies, and the limit of historical data interpretation in historical research.

Qiu Jie mentioned that people in history must first understand the living space of people. Only by understanding a person’s living space and understanding the behavior logic of people in this living space can we understand personal behavior. Avoid misunderstanding. Jin Guangyao combined with his own research on Gu Weijun, studying personal living space, we must pay special attention to the space for people's birth and growth, understand the emotions inspired by the external atmosphere during growth, and at the same time, the historical process will also affect the memory of the characters. Jiang Ming mentioned that history is a mirror that is broken, and historical research is constantly fighting this mirror. It is not just a few "head figures", as if "history is determined by them". Find more historical materials and find more people participating in historical events. Although you may not be able to talk about all details, you can at least provide possibilities. Historical researchers should understand people in history and have a perception of society and life. Ma Zhongwen mentioned that the study of historical figures must have a sense of scene in order to understand his thinking and actions. And we must be able to feel the changes of people who created materials at this time through the materials generated by different periods.

The third event is also held online. Title of "people culture: knowledge, education, and social reshaping", invited Wang Dongjie, Department of History of Tsinghua University, Zhang Zhongmin at the Department of History of Fudan University, Ji Jianqing and Lu Yan, Hong Kong at the Chinese Department of Peking University Cui Wendong, the Department of Chinese and History of the Urban University, discussed around the relationship between culture, knowledge and social change.

Zhang Zhongmin mentioned that it is necessary to think from the level of acceptance of the public, so that we can feel the reshaping power of culture to modern and contemporary China. Among them, the historical scene of knowledge is needed. Lu Yan mentioned that the historical sense of the Institute of History is not to use the current footnote in the past, but to let others know what history is different from today and the past. Therefore, this "sense" includes the realistic sense of reality we usually call historical works, as well as a sense of distance from today. Wang Dongjie mentioned that there are false texts and covering up, which will cover history. The historical sense built by literary researchers often focuses on text and ignores the historical environment generated by the text. However, in the study of literary and cultural history, historians lack the consciousness of text. In the study of literature and cultural history, social consciousness and text consciousness need to be supplemented and learn from each other. Cui Wendong combined with his research on Liang Qichao, he believes that in the study of text, the thoughts of historical figures injected in the text should be observed, and how to shape the historical context. Ji Jianqing mentioned that historical figures are far from us, and there are different ways to feel and think about. Only by seeing history completely as us can truly obtain the current resources from history. The formation of cultural and educational and social concepts is a very important and clear clue. The Mingsha History Carnival is planned by the History Branch of the Social Science and Literature Publishing House. Once a year, historians invite historians to tell their academic career feelings, experiences and gains around a certain theme, and vividly express historical thinking. I hope to pass through Build a platform to encourage openness and contention. The first and second carnivals are subject to the title of "historian's framing box -numerals · concept · life" and "historical non -fiction writing", which has aroused widespread attention from all walks of life. Through the combination of online and offline, the 3rd Mingsha Carnival activity forms an exchanges and interaction with nearly 10,000 readers and audiences, which closes the distance between historians and historic enthusiasts.

- END -