Susking gastrodic gloomy fragrance floating

During the period of the Wei, Jin, and Northern and Southern Dynasties, with the prosperity of the Silk Road, the types of incense of the Central Plains were greatly enriched, which made the use of incense culture further developed. At that time, people were no longer satisfied with a single incense, and they began to appear combined with a variety of incense materials. Many formulas originally got the Buddhist scriptures. experience of.

In the Song Dynasty, Chen Jing explained to "Xiang Xiang" in "Xiangpu": "The method of harmonious fragrance is expensive than to make Zhongxiang and Xianxian. . Tan Jian is dry, rubbing it to be greasy. More than its sex, the first thing is higher, if the doctor is medicine, the smell is not concealed. "

The beauty of Hexiang is to integrate many fragrances into one. During the modulation process, it is necessary to pay attention to pharmacology. The medicinal nature is not harmonious and the aroma is not interfered.

Southern Song Dynasty "Bamboo Burning Incense Map" (partial)

Taipei Palace Museum Collection

According to the Song people Cai Yan's "Tiewei Mountain Cong": "At the time of Fengzhong, Ambergris, Xiangxiang Er, Liuli 缶, glass mother two big crickets ... Xiang is given to ministers, nearly served ... Da Da Zhi, as a variety of flowers, is full of fenmo, and stays slightly all day long. So he is too strange, and his life is given. , To be expensive. Zhu Dazhen strives for a cake, you can go straight, Jinyu Point runs through the green silk, wearing the neck, and when the collar is shown. Today Pexiang, Gaining Gulopa started. "

According to research, this "aging as" is not a real ambergris, but a fragrant fragrance. In fact, it is an artificial fragrance product. Hang the line on the chest.

The incense shop in the Ming Dynasty Qiuying version of "Qingming Shanghe Tu"

For the history of Chinese incense, there are many scenes related to the incense in the scroll. The incense shop in the "Qingming Shanghe Tu" of the Ming Dynasty has sold the incense as the main product. In front of the fragrant shop, a trick is posted on the book "Eight hundred high incense". Line fragrance and fragrance.

It is not difficult to see that Xiang has completely become an indispensable thing in the lives of the ancients, and merges people into the diet of people at all levels.

Pinxiang should be slowly felt three times in a row: the first time is to remove the odor, the second nose view, the interesting taste, and the third aftertaste. Such a program is similar to tea ceremony and meditation, raising the "incense" to the height of "incense". Its aroma can be smoked, refreshing, self -cultivation, and nourishing. People can also carry them with them when they go away long distances to relieve the hardship of Luzhou.

China has used the tradition of incense to avoid filth since ancient times. In the process of struggling with plague for thousands of years, many classic prescriptions have been left. Based on the "Plague Fang" in Wu Shangxian in the Qing Dynasty, Wu Shangxian's "Plague Fang", watching Hongfu Jiu Ru Ru Xiangxiang hanging and smelling and pleasant, and restructured it into a fragrance card that is more suitable for modern people to wear and smell the smell. Essence

Wu Shangxian's "Lixianwen" in the Qing Dynasty

Guanfu Hongfu Jiu Ru Xiang hanging decoration is based on the "Plague Fang" incense recipes of Wu Shangxian's "Lixian" in the Qing Dynasty.

"Nine Ru" is a longevity word, and the "Book of Songs · Xiaoya", which refers to Ru Shan, Rufu, Ru Ling, Ru Gang, Ruchuan Fangka, Ruyue of the Moon, Ruzhi Rising Such as Nanshan Shou, this is for "Hongfu Jiu Ru".

The fragrant card has been dry after more than a month, and then refined to polish and molding. Today, people can imitate the antiques to hang the gastrodia and float, and they can hang them in the living room to clear their hearts. They can enjoy their simple and thick aroma and meaning anytime, anywhere.

- END -