Inadvertent insertion will promote the prosperity of Taoism, and anger that it does not fight for the rule of the imperial power.

One ten, the ancients used the "ten" as a milestone.

Yesterday, the Song Yun culture lecture hosted by the Hangzhou Social Sciences (Hospital) ushered in the tenth issue. What is the commemorative issue? The "Southern Song Dynasty is the most emperor" -Song Xiaozong.

At 10 am, researcher Wang Yu, director of the Culture Institute of Zhejiang Academy of Social Sciences, was officially held at the Hangzhou Party and Mass Service Center on the title of "Qiankun Independence: Dr. Xiaozong and Taoist Bachelor of Scholars". He restored the four chapters: Song Xiaosong, who is suspense, is vivid and vivid.

Wang Yu first explained what is "Taoism"?

Taoism is the traditional Confucianism.

"As early as the prosperity of the academic circles of the Northern Song Dynasty, the academic circles of the Northern Song Dynasty, Sima Guang's Shuo Xue, 'Second Cheng" Cheng Yi and Cheng Yi's Luo Xue, Su Shi Su Xue, Zhang Zai's Guanxue, these learning At that time, the same big camp was in politics. Their academic inheritance was inherited to the Southern Song Dynasty. Among them, the best development was' Two Sacred Scholars, representatives Zhang Yan, Zhu Xi, Lu Zuqian, Lu Jiuyuan, Chen Liang ... "

Wang Yu said that during the administration of Song Xiaozong, these celebrities have not yet academic differentiation, and they are all Taoism. "But complicated is that these people are bureaucrats, forming unified political claims in the court, and adopting coordinated political actions, so as to form a strong group that is difficult to control and even damage the power of the monarch and minister."

Song Xiaosong's attitude towards Taoism also obviously shows "two sides": On the one hand, he promoted some Taoist doctors based on actual political achievements; on the other hand, he was highly vigilant about Taoist scholars in the overall situation of the North Korean policy, and acquiesced in the court of Taoism in the court. Critical speech.

This contradictory attitude also made the Taoist doctors respect both Song Xiaosong and complained, and also "love and hate". Zhu Xi once evaluated Song Xiaosong in the word "Qiankun returns to the independence, the sun and the moon must be light": "The sun and the moon must be heavy" to show that the filial piety does not forget to restore the Central Plains; Only in order to achieve the political goal of "the sun and the moon".

During Weiyan, the doctors of Taoist scholars are highly agreed with "the sun and the moon must be light", and the personal ethics of Song Xiaosong's father, the father, the rule of the government, the diligence, the diligence, the diligence, and the reform of the military and the government are highly affirmed. On the occasion of the 27 months of Shou Xiao, the peak reached its peak; and the "Qian Kun returns to the royal", the too strong dictatorship, the political enemy of the Taoist doctors (eunuchs, etc.) was very dissatisfied.

This contradiction existed at the beginning of Song Xiaozong's ruling. At that time, the doctors of Taoist scholars held a mixed attitude towards his "restoring the Northern Expedition" and believed that he would take a half of his reputation.

Song Xiaosong, as the successor of Song Gaozong, the first emperor of the Southern Song Dynasty, was ideal and ambitious. After he succeeded, he rehabilitated Yue Fei's grievances, used the main battle, and recovered the Central Plains. To a certain extent, he "emphasized the light" ... In the first year of Xiaozong Longxing, Song Xiaozong approved the Privy to make Zhang Jun's North Expedition, but he was accepted by the Emperor of the Emperor of the Emperor. Zong's restraint is still insufficient, and the internal affairs accumulation is overwhelmed. In the end, he lost and was forced to sign the "Longxing Large" with the Golden Man. Since then, Xiaozong lacks a correct understanding of the difficulties of the Northern Expedition and his own strength. In the Taoism years, he often has the idea and moves that try to lightly take the Northern Expedition and conspiracy to recover.

But the most painful Taoist doctors "hurt the brain" -Song Xiaozong's criticism of the cluster of Gan Gang. The practice of his credit, repeated prime ministers, and direct approval of his internal approval have been severely criticized by Taoist scholars.

"In fact, as the Taoist movement emerges in the Xiaosong Dynasty, it is popular to the country. The relationship between Xiaozong and Taoist doctors is that the two ends of the hemp stalks are afraid of the wolf. Drunk in poetry articles, and has no interest in rational speculation on Taoist. And Taoist doctors also have a maverick behavior model, such as Zhu Xi, where the officials arrived, all of which caused hustle and bustle and commotion, which made Xiaosong hilarious.

The favorite is: He found that these doctors of Taoist scholars are not a little profit -making villain. As officials, they will reform, and they will be relieved. Although they have caused a lot of commotion and storms, this is conducive to consolidating the rule of Xiaosong. When Taoist doctors are relatively weak and are rejected by the mainstream of scholars, Xiaozong will be rescued in a "arbitrary" manner. This is also a ruling balance.

What is worried: Once these doctors of Taoist scholars are raising, they are annoying, and their concern often does not match Xiaosong themselves. It is by no means a "tool person" who is not ordered to drive. Therefore, during his administration, several representative Taoist doctors can only serve in the local government most of the time, and it is difficult to stand on the court.

"The fundamental reason for the tension between Daoist doctors and filial piety is the corruption of real politics in the Southern Song Dynasty. At the same time, the privatization and intimidation factors of the" Taoism "thought have exacerbated the separation trend with the imperial power." Wang Yu concluded.

But objectively speaking, it is also the rule of Xiaozong, which has contributed to the prosperity of Taoism in the Southern Song Dynasty.

"At that time, social order was stable and the economy was continuously developed. It provided necessary conditions for private lectures, academy construction, publishing books, and long -distance travel.In the intersection, the two appreciate each other in some areas and situations and affirm each other; Song Xiaosong basically follows the basic framework of the Song Dynasty doctors 'politics' tolerance, not killing scholars, and alien theory.The prosperity, "Wang Yu said.In addition to the audience at this lecture, more than 10 platforms such as Xinhua News Agency, CCTV Mobile Network, Today's Headline, iQiyi, Bilibili, Huya Live, Our Great Hangzhou, Hangzhou News, Orange Persima InteractiveLive broadcast, there are about 700,000 people watching online.

Correspondent 丨 Wei Feng

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