Huang Ping: Talking about the theory, the narrative logic of building a community of human destiny | Academic China · 2022-1

On the morning of August 26, the opening ceremony of "Academic China · 2022" came from China Social Science Science and Technology Network

[Introduction] At 9 am yesterday (26th), the "Academic China · 2022" International Summit Forum hosted by the Chinese Academy of Social Sciences kicked off the theme of the "Civilization: China and the World" theme. In a day and a half, 80 top domestic scholars, 30 internationally renowned scholars, and 20 young scholars will reveal the unique contributions and unique contributions of Chinese civilization from multi -disciplinary, multi -dimensional, and multi -level in the opening ceremony and five parallel forums. The value of the times, thinking about the development trend of human civilization, discuss the exchange and learning of Chinese civilization and civilizations from all over the world, and promote the rejuvenation of Chinese civilization and the development of world civilization.

The "Academic China" International Summit Forum is also known as the "Hundred Talents Forum". It makes it an important platform for prospering China's academic, developing Chinese theory, and spreading Chinese thoughts, and becoming a brand of academic forums with important influence in the world.

The first "Academic China" International Summit Forum was held on October 14-15, 2021. Many guests participated in the lecture hall, and the lecture hall was also reported. From today, it has been reported to be a guest view of academic China in 2022 to listen to friends and readers.

Huang Ping (Executive Deputy Dean and Researcher of the Chinese Academic Research Institute of Hong Kong)

People are now increasingly aware of the importance of cultural diversity, mutual learning of civilization, and building a community of human destiny. The practice is great and the theory needs to be profound. If you understand more thoroughly, the narrative is clearer: first of all, things, the second is reasonable, and finally the Tao.

Say things: Who said, who says, where is it, what to say, what to say

Said. Unknown is unknown. Our scholars have the responsibility from the perspective of their respective disciplines to make clear what happened in China. Of course, it also includes (also particularly important) the continuity of thousands of years of history. Why does it continue? How to continue? In addition to the different categories of various disciplines, there is a question about who, who says, where, where, and how to say.

Who's? In a period of increasing information, even during the media, the people who are said to be more than just scholars in the traditional sense. Today's ordinary people are both listeners and speakers, and even confirmed that Grandis said that "Everything was every time that" every time he talked about "every time he said. Individuals are intellectuals, and at the same time, as young Marx said, "educators are first educated." Today, more Chinese people are using various platforms and channels to think about China.

Who tells? From the establishment of New China and the liberation of the country's independence and the people, it has solved the problem of beating since modern times; after decades of construction and development and reform, it has also solved the problem of hunger; That is, the legitimacy of China itself is to solve the problem of China's stigma and demonization in the world. This is not only a problem of shaping and public opinion guidance. First of all, to the basic facts of our own path and journey, we must make our confidence on the basis of facts.

Where do you say? Traditional classroom seminars, new book conferences, etc. are all the areas we are familiar with. But today's high information, the media is deeply popular, especially the daily life of the majority of young people and every moment. So where to say, you must keep pace with the times. At that time, Mao Zedong said that philosophy has become more realistic and urgent today.

how to say? The reform and opening up of the past 40 years, the construction and development of more than 70 years, and even in modern times or even 3000 years and 5000 years, what exactly do you say? In fact, since the reform and opening up, in the 10th, 20th anniversary, and 30th anniversary, we also go to the surrounding, other countries and regions to talk about the past, present, and future of China. The audience outside also has an objective and rational understanding. Of course, there are also people who have prejudice, or arrogant, or ignorant, and even have interests. Therefore, it becomes critical, and it may always be better than the fact that the list of facts may always be better than the argument.

Learning: three associated topics, rules formulation, and discourse level three associations

This involves the second level of issues -reasoning. On the basis of talking, there are at least three levels of lectures: the first issue settings, the second rules formula, and the third sentence level.

If the topic has been set in advance and the rules have been set in advance, it can only be argued at the narrow language level, expression level, and rhetoric level, and it may not be effective. However, if the three levels of issues, rules, and discourse expressions are combined, coordinated, and unified, there is a concept, from the proposition to logic, and finally from theoretical to the inner association of thought. Of course, this is not to say that rhetoric, style, and language are not important. For ordinary people and young people, the logic is clear and clear, it is easier to enter the mind.

Tao: Specialty, universality, and superiority are progressive

The third level is the Tao. On the basis of rationality, it is more important. One thing is endless, so it needs to be rational; the other, reasonable, the so -called public and public reason, the mother -in -law said that there are reason, so it is necessary to discuss. What is the way behind things and theory? How to say, this is particularly important and needed. On the one hand, if the things are unclear, the reason is unknown. Today we want to discuss how to get out of the Chinese -style modern road, how to build a community of human destiny, how to ensure cultural diversity, and realize the mutual learning of civilization. There are also three levels here.

First, specialty. The development of China, the modernization of Chinese -style, and the continuity of Chinese civilization must of course have their own characteristics. For example, we walked in the countryside that year to surround the urban road because we could not copy and move, and it would bring disasters to move. Since then, we have also emphasized the combination of general principles and specific practice, and discover problems and solve problems from our own actual departure. Therefore, if you get rid of your own characteristics, you must not go smoothly or not to become yourself.

Second, universal. If our development has its own characteristics, even if it succeeds, it can be said to be just a special case. China has indeed expanded the way to modernization of developing countries, providing a new choice for countries and nations that want to accelerate development and maintain their independence in the world. This is universal, with reference and even promotion. Originally, any particularity contains universality, although China has always insisted on imposing our modern road and governance model to others. This is not only respect for other peoples. The prudence of developing roads and governance models is also the guardian of excellent traditional culture. But it does not mean that there is no universality in specialty.

Third, superiority. Is there a superiority in Chinese -style development? From the perspective of four self -confidence, any thing, if the longer it spans the time, the wider the coverage of the coverage, the more it covers, then, it is likely that the more universality it contains. From this point of view, China has come all the way to today's 5000 and 3000 years. Although it has also experienced many difficult and twists and turns, war difficulties, such a civilized form, it is endless and continuously innovated. It is not only reflected in the speed, scale, and momentum of development, but also presented in its inner vitality and influence, especially the tolerance and affinity it embodies, including the affection, mutual assistance, and unity of ordinary people in daily life. At the level of each other, community safety, cohesion, and toughness. These things are more important and more important than those visible "development indicators".

Objectively speaking, the economic development must be fast or slow, the level of living must be high and low, and the social gap must be large and small, and various social problems and economic problems will always emerge. In the original words of Comrade Deng Xiaoping, there were more problems that developed more than developing. Therefore, it is not only to talk about things at the level of phenomena, experience, and observation, nor is it not only to give reason at the level of various disciplines. It is also necessary to understand the principles of universality and clarify people by themselves.

For example, the "two combinations" mentioned now, my personal learning experience, the first combination is to make Marxism regenerate and new. Even Marxism, it may have been kept or stigmatized, which loses its influence. So why did it get regeneration and new life in China? Second, even if it is an excellent culture in China, it can lying in the museum, or it can be changed by those who advocate retro, retreat, and restoration as old things, but why can it be activated and promoted in China's development? This is a big question that needs to be answered.

Besides, cultural diversity and biological diversity are the prerequisites and foundations of human beings to survive, continue, develop, and innovate. Therefore, even small culture contains their principles of survival, existence and development. Therefore, the communication, collision, and mutual learning of civilization are the prerequisites for our cooperation and win -win cooperation, and finally the construction of a community of destiny communities from the community of interests and responsibilities.

(The recording of the meeting of Li Nian courses, without his review)

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Author: Huang Ping

Edit: Li Nian

Editor in charge: Li Nian

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*Wenhui exclusive manuscript, please indicate the source for reprinting.

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