Following the traditional virtue poetry -self -strong articles

The history of Chinese civilization has a long history and has been passed down for thousands of years. It is an inexhaustible educational resources for moral education. Among them, the traditional virtues of the Chinese nation are formed by the Chinese nation in the long river of history and in their own reproduction, rise and fall, and development. With the collective name of the beautiful sentiments and morals of the Chinese and China, self -improvement is one of the traditional virtues of the Chinese nation. Self -improvement is a spirit, a belief, and a state of supporting the Chinese people's self -reliance in the forest of the world.

"Zhou Yi"

Tian Xingjian, gentleman continues to strengthen self -improvement

Flag Kun, gentleman with thick morals

These two sentences have been passed down to the present. From Confucius "Xiang Zhuan" written by Zhou Yi. Tian Xingjian, the gentleman continues to strengthen; (Kun Gua) Elephant said: the terrain Kun, the gentleman loaded with thick morality. The previous sentence "Tian Xingjian, gentleman's self -improvement" spread wider. "Tianxing" is "heaven", "health" is robust and endless movement; "Tian Xingjian" means that the heavens are running day and night. "The gentleman is constantly improving", which is the manifestation of humanity in this heavenly path. It is running in heaven, and no strength can be stopped. As for our young people, we should follow the heavens, give full play to their vitality of life, and establish an aggressive and self -improving attitude towards life.

Difficulty

Li Bai

Jindu clearly fights for ten thousand, Yupanzhen is shy.

If you stop the cup, you ca n’t eat, and you will be blank.

If you want to cross the Yellow River Bingsechuan, you will board the mountains.

Come to fish on Bixi, and suddenly take the boat dream.

It is difficult to walk! It is difficult to walk! Different roads, Jin'an is there?

Sometimes the long wind breaks the waves, and hangs the clouds and sails.

"Difficulty in the Walk" Li Baiyuan made three songs. The poem was the first song, which was written in the three years of Tianbao (AD 744). The poem expresses the irresistible anger when the political path encountered difficulties. The last two sentences in the poem, "The long wind breaks the waves sometimes, hangs the clouds and sails the sea!" After the previous repeated rotation, the realm opened, singing a highly optimistic tone. one day. Through such layers of emotional fluctuations, it not only fully shows the dark and dirty political reality of the macro ideal ambitions of the poet, reflects the strong depression, depression and unevenness of the poets caused by this, and at the same time, it is prominent He showed the poet's self -improvement, self -confidence, and his persistence on his ideals, showing the spiritual power of the poet's self -improvement.

"Prodigy Poetry" festival

Wang Yan

Tianshe Lang Mu Dengtang Tianshitang

Turn the phase without a man to be a self -improvement

"Chao Tian She Lang, Mu Deng Tianzitang. There is no kind of copying, and the man should be self -improved." It is rumored that the poem was written by Wang Yan in the Song Dynasty and was included in "Poems of the Prodigy". After the end of the Yuan Dynasty, the writer Gao Ming used the South Opera "Pipa". The translation was just an ordinary farmland, but he entered the room later and became the emperor. The princes will not be born to the rich and rich breeds. The children of the poor can also become the material of the pillar. A good man should be self -improved and ambitious in the Quartet.

"Miscellaneous Songs, Slow Songs"

Li Yan

Xiao Lai tried to climb the expensive, and had no worries about bankruptcy.

Twilight intends to pass through the Shiqu Department to enter and leave the Tonglong Tower.

Du Ling is light and thin, which means that words can be rehabilitated and died.

Suddenly, there will be, and sometimes it will be as if it of it.

The man must strengthen himself, and the fifteen houses are closed.

The karma is successful, and the master of the master, hitting Zhong Dingxian Huatang.

Twenty -eight moths fell into the horse.

In the Wenchang Palace, the Jinyi was given, and Changan Mo retreated to the dynasty.

Wuhou Bin from Mo dare to look at it, the bureaucrats of the three provinces are rare.

I knew that I was reading today, and I have always been Ren Xiafei.

The second half of the poem wrote an angry self -reliance. "The man must strengthen himself." This is the heavily expenditure of the heavily abandoned price of the heavily gained by the wealth bankruptcy and attached power. It shows the determination of the man and Han Dynasty to master the future and fate in his own hands. So since his youth, he has declined guests and focused on reading. It's really upset, and the day of success finally arrived. The warning of the world can only be relieved by self -improvement; can we stand proud of the crowd.

"Self -improvement, ending the best" is full of historical heritage of the Chinese nation for thousands of years, representing the unique spiritual logo of the Chinese nation. It has the value of the era of never fading. The spiritual power is also the spiritual motivation of the Chinese nation's salary and the continuation of the past. It is also the source of power for the Chinese nation's hard work, hard work, and struggling. Today is still our strong spiritual forces to promote reform and opening up and socialist modernization, to achieve two century -old struggle goals and the great spiritual power of the great rejuvenation of the Chinese nation.

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