Yongle Ceremony "Daquan Fu" the literary history value of the residual volume

"Sku Quanshu Chief" Volume 191 episode 191 "Starting Eye One" records 50 volumes of "Daquan Fu": "Not the editor's name, all of the southern Song Dynasty test. Equipping for more than 360 characters. Its official rhyme, one flat and one 仄, is used in turn; The text of the test ", and the practice of the science of the Song Dynasty is the law. It can be seen that "Daquan Fu" is a general collection of literature that includes the law of the Southern Song Dynasty.

According to the "Four Kibu Quanshu" self -annotated, the "Daquan Fu" seen by the Sika Museum was the Yongle Ceremony. However, the "Yongle Ceremony" has gone through the fire and war, and is scattered seriously. Today, there are only 800 volumes of the world. Due to the incompleteness of "Yongle Ceremony", although the relevant researchers saw the name of "Daquan Fu" in the "Four Treasure Books", they took it for granted that the book was completely scattered. "The Songwen of the Song Dynasty", "Song of the Song Dynasty", and the "General Existence of the Past", etc., did not include the work in the "Daquan Fu".

In fact, "Daquan Faye" is not completely scattered. In the existing "Yongle Ceremony", there are two volumes of "Daquan Fu". Specifically, the "Yongle Ceremony" Volume 14837 and Volume 14838 are Volume 3 and Volume 4 of "Daquan Fu". "Daquan Fu" Volume 3 Receives 35 articles, 41 issues of Volume 4, a total of 76 articles. These southern Song Dynasty law works have unique literary and cultural value, but have not attracted the attention of relevant researchers. Analysis and interpretation of them can promote the further development of the Liffu research in the Song Dynasty.

Update inherent literary cognition

Study on the scroll of the Yongle Ceremony "Daquan Fu", which can correct people's inherent cognition of the law of the Southern Song Dynasty. In comparison, the Southern Song Dynasty was not very rich.清人便已指出这种情况，李调元《赋话》卷5云：“宋人律赋，篇什最富者王元之（禹偁）、田表圣（锡）及文（彦博）、范（仲Donamed), Ouyang (Xiu) San Gong ... When Jingkang and Jianyan, Li Zhongding (out of) was only one. The south moved to the river, and the old chapters were not changed. "Song Dynasty Lifu retained more than many later generations, such as Wang Yuzheng, Tian Xi, Fan Zhongyan, etc. During the Southern Song Dynasty, although the imperial examinations were "not changed to the old chapter", they were still examined, but there were not so many handed downs of the law. According to the statistics of "The Songwen of the Song Dynasty" and the "Song Dynasty Ci Fu", there were 45 laws in the Southern Song Dynasty, of which 14 were provided by the lounges and 15 articles of Fang Da. In addition, only a few people such as Wang Zhiwang and Huang Gongdu have passed down. This is easy to cause a kind of bias to people, thinking that the writing of the law of the Southern Song Dynasty is declining and downturn.

In general, compared with the law of the Tang Dynasty, the Law Fu was not well preserved; compared with the Northern Song Dynasty, the Law Fu was not well preserved. This is mainly because the Yuan Dynasty science and Technology changed the archeological enlisting, and the Yuan people did not pay attention to the law, and they were scattered by the Song Dynasty Law Fu (especially the Southern Song Dynasty). In fact, the Song people attached great importance to the law in order to enters the official. The "Wen Yuan Yinghua" compiled by Li Yan and others in the Northern Song Dynasty contains nearly a thousand articles in the Tang Dynasty. It can be seen that they attach great importance to the law. The reason why the law of the Tang Dynasty could be handed down in large quantities is exactly the work of preservation of "Wenyuan Yinghua". The few of the Law Fu in the Southern Song Dynasty can only show that it has not been well sorted and preserved, and it does not show that the creation of the law at that time is not prosperous. The original book of "Daquan Fu" is only two volumes of the original book. There are only two volumes. Each volume is received more than 35 articles. Even if calculated by 30 articles per volume, the original book of "Daquan Fu" received more than 1,500 articles in the Southern Song Dynasty. It is not difficult to see that the law of the Southern Song Dynasty did not look so declining.

Show the Song Dynasty Edge compilation status

Yongle Ceremony's "Daquan Fu" residual volume helps us understand the compilation of the scientific and trials of the Song Dynasty. In essence, "Daquan Fu" is an imperial examination book. There are roughly two types of books in the Song Dynasty subjects: one is called Fu Ge, and the other is gained. Fugge is mainly based on the method of explaining the rhythm and Fu, and the text of the writing method of the law is mainly based on the compilation of the text; There were too many imperial examinations in the Song Dynasty, but they had changed from time to time. Most of these books have died. The "Key Key of Sound of Sound of Sound", which has been circulating to the Southern Song Dynasty, can be said to be the representative of the Book of Fuge in the Song Dynasty. "Fu", etc., is more common in prefaces and book records and rarely passed on.

The appearance of the Book of Song Dynasty can be understood by "Key of Sound of Sound". How can the appearance of the Song Dynasty gathered? With the help of Yongle Ceremony "Daquan Fu", you can obtain some basic cognition. First of all, in the "Daquan Fu Conference", the word "Fu" is generally not marked with the word "Fu". This situation should be a common phenomenon in the book of the Dicolu Test of the Song Dynasty. Zheng Qianqian's "Key of Sound of Sound" quoted thousands of example sentences. When the signs of the symbol, there was no "Fu" in the question. Secondly, the law of the Song Dynasty was all eight rhymes. In the "Daquan Fu", each law was divided into eight paragraphs, obviously divided by rhyme. This method of dividing paragraphs is reasonable and clear. When the "Song of the Song Dynasty" and "Song Dynasty Ci Fu", when the Law Fu was sorted out, it did not divide the paragraphs according to the rhyme, which was slightly beautiful. In the end, the works acceptance of the "Daquan Fu" generally indicate the author under the problem, and also provide the original information of most authors. It is true that the appearance of Song Da's law is greatly limited through the remnant volume of the "Daquan Fu" of the Yongle Ceremony, but compared with the imagination, it has been promoted. Revealing the influence of science on the law of the Southern Song Dynasty

Analysis of the "Daquan Fu Meeting" of the Yongle Ceremony will help explore the influence of Confucianism on the law of the Southern Song Dynasty. Confucianism has a wide and profound impact on the social life of the Southern Song Dynasty. In theory, Confucianism is criticized for the imperial examinations, such as Zhu Xi said: "The same thing is the same as the people's heart, but people are trying to do it. ("Zhu Ziyu" Volume 13) Lu Jiuyuan also said: "Today, all the scholars are drowned in the practice of imperial examinations. Looking at the words, they often call" Poetry "," Book "," On "," Meng ". Wensong. "(" With Li Zaiji ")" The Cultural Essay "includes the law. Since the science rejection of the imperial examination and the scientific examination, whether it means that the science has automatically abandoned the position of the science field, and the imperial examinations and the imperial examinations of the imperial examinations It has nothing to do with it? actually not. The Southern Song Dynasty not only did not keep a distance from the imperial examination, but also continued to penetrate into the science field. This can be seen from the voice of criticism of Confucianism. Zhao Yanzhong once played with Song Xiaosong, and scolded the excessive intervention of the imperial examinations: "In the text of the imperial examinations, the Confucianism is a masterpiece. In terms of sexualism, with the high -end words, the channels of the scholars are self -defending, and the six classics sages can be a teacher. Today is not Luo Xue. " ) Zhou Mi also mentioned the "Dao Xue" strip in the sequel to "Guixin Miscellaneous". Pictures, East and West, and "Quotations" and the like ... and the text of Shizi Field House must be quoted as a text, then you can promote the family. "In this case, as" the text of the field house "The Law of the Southern Song Dynasty must be influenced by science.

For a long time, the influence of Confucianism on the law of the Southern Song Dynasty has not been fully discussed because there are too few rhythm works that can be used to analyze this issue. Li Gang and others were written in the early Southern Song Dynasty. At that time, the influence of science was not extensive enough, and these works were not affected by science. The law of the Yongle Ceremony "Daquan Fu" was basically written in the late Southern Song Dynasty, and the traces of accepted influence were very obvious. The ideal personality admired by Confucianism is the saint. The emergence of the "saint title" in the Southern Song Dynasty is the result of the stimulus of science. Among the "Daquan Fu Meeting" of Yongle Ceremony, most of the 70 rules belong to the works of the "saint" work, such as "The Saint to the Earth and the Earth to the Earth", "The Period of the Heroes of the Heaven and Earth", "The sage hugs sincerity, "Sexual Fu", "The Golden Men's Ethics of the Saint", "The Saint's Fighting Sexual Fighting to the Taoism" and so on.

There are a lot of scientific discourse among such "saints". For example, Yu Ruzhou's "The Golden Man of the Golden Man" said: "This is the study of sincerity, and it is the foundation of my root. The pureness of its hair is called the only destiny. "Xue Fugong's" Saint Man's Original World and Ending "said:" Taiji Tai Chi, the saints of the heart. The selflessness of this is the first to be true. The law of the law in the "Daquan Fu Meeting" of the Yongle Ceremony, many of them are self -proclaimed by science people. , Uncle Li Hong's "The Saint Man's Hearts Thinks of the World" said that "the world is not big, and my Tao is big." "My Way" is a typical scientist tone. In short, the Southern Song Dynasty Fu Fu in the "Daquan Fu Meeting" of the Yongle Ceremony has a strong sense of science. In -depth examining these works, you can better understand the complex relationship between the law of Confucianism and the law of the Southern Song Dynasty and the imperial examinations.

(This article is the phased achievement of the Southern Song Dynasty Cixture in the Social Science Planning of Shandong Province (21DZWJ02)

(Author Unit: Institute of Language and Literature of Qufu Normal University)

Source: China Social Science Network-Journal of Social Sciences of China

Author: Wang Bin

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