The Jiangmen Xinhui came out with a holy generation, Chen Xianzhang

Chen Xianzhang (November 27, 1428 to March 9, 1500), the word Gongfu, nickname Shi Zhai, Baisha, Xinhui County, Xinhui County, Guangzhou, Guangdong (now Baisha Street, Pengjiang District, Jiangmen City, Guangdong Province), so Also known as Mr. Baisha, known as Chen Baisha. The famous thinkers, philosophers, educators, calligraphers, poets, and guqinists in the Ming Dynasty. The only great Confucian Confucianism in the Confucian Temple in Lingnan was also one of the four people who worshiped the Confucius Temple in the Ming Dynasty. They were founders of the hearts of the Ming Dynasty. "Lingnan alone".

Chen Xianzhang was born in the village of Xinhui, Guangdong, and moved to Baisha Village at the age of 10. At the age of twenty years old, Xiucai was in the spring. In April of the thirteenth year of orthodox, he went to Guozijian to study. In the second year of Jingtai, after the trial fell out of the first year, he worshiped Jiangxi Wu and Xun as a teacher. In the second year of Chenghua, he entered Beijing to enter Beijing to the country's prison. Confucianism was resumed, and Chen Xianzhang wrote the department to choose the Qing official. Later, the official returned to the Xinhui, gathered in a lecture, and the Scholars arrived. In the 19th year of Chenghua, Ming Xianzong taught the Hanlin Academy for review and returned. From then on, Chen Xianzhang lectured in his hometown and could not be recommended. At the beginning of Wanli, he worshiped the Confucian Temple and chased Wen Gong. After the work, it was compiled as "The Complete Works of Baishazi".

Chen Xianzhang put forward the well -known educational theory of "learning and knowing doubts", emphasizing the significance of "asking questions" to study and growing, and gradually forms the Lingnan School. Chen Xianzhang's Baisha Heart broke Cheng Zhu Lixue's dull and rigid model, and opened the precedent of the Ming Dynasty mind. In the history of Song and Ming, he was a key figure inherited from the front and back to change the atmosphere. Starting from Chen Xianzhang advocating the "clue" of conservation of mind and restraint, Confucianism in the Ming Dynasty has achieved a transition from science to heart science, becoming an important turning point in the history of Confucianism. Chen Xianzhang's theory of "the universe in me" is self -worth, highlighting the significance of the existence of individuals in the world, and has a profound impact on the orientation of the spirit of the literati of the Ming Dynasty.

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