"Zhu Da Lang and Qingyunpu" published and distributed

"Zhu Da Lang and Qingyunpu" published and distributed

Xiao Hongming/

[Editor's note] Ba Dashan people are great artists in the late Ming and early Qing dynasties, and a business card of Jiangxi culture and art. How to inherit and reflect the life and art of the "Eight Great Mountains" with the spirit of "seeking truth from facts". Zhu Darang and Qingyunpu were published in Jiangxi People's Publishing House.

In the early years of the Republic of China, in order to improve the social reputation of Qingyunpu, the Kaishanzu Zhu Daoran in the Taoist view was grafted with the Ba Dashan people, so that "Zhu Daolang" made a huge contribution to the Taoist "Jingming School" during the Kangxi period of the Qing Dynasty. The sages of the sages are drowned in the life, life and works of the "Eight Great Mountains". Mr. Xiao Hongming's book "Zhu Daolang and Qingyunpu" has contributed to Zhu Daoran's life, the contribution to Taoism "Jingming School", and works. During the Republic of China, the "Zhu Daolang" was grafted and tampered with the "Eight Great Mountains" in detail, so that the world had been in the world for the distorted history of this hundred years.

To this end, when we were published in the book "Zhu Da Lang and Qingyunpu", we published the book's "Starting Article" here for readers.

Zhu Daolang is not from Ba Da Mountain

The Taoist Taoist view of Nanchang in Nanchang, Jiangxi, was founded from the sixth year of the Qing Dynasty (1667) in the Qing Dynasty. It was created by the Taoist "Jingming School" feathers Zhu Daolang. , Taoist "Jingming School" and "Qingyun School" ancestral court. However, this seemingly peaceful and unsatisfactory Taoist palace view, but in the ninth year of the Republic of China (1920) in the Republic of China 253 years, suddenly came out from the inside of the Taoist outlook, "Kaishanzu Zhu Daolang" and Zenmen Cao Dongzong Shouchang sent. The monk's "eight mountain people" are a person's words. A madly madness and always being a monk in Zen Gate (1626-1705), how could it become the "Kaishanzu Zhu Daolang" of Taoist outlook during the night of the 20th century? Zhu Daolang, who had been cleaning and self -consuming in his life, and only the Taoist "Jingming School", why did he suddenly become the eight major mountains of Zenmen artists who are full of world and crazy Zen Gate in more than 200 years? Today, in the face of the Qingyun spectrum Taoist Taoist Taoist Taoist Taoist Taoist Taoist Taoist Taoist Taoist Taoist Taoist Taoist Taoist Taoism, people can't help asking: Originally Taoist and Zen Gate, "Badminton Zhu Daolang" and "Badminton Zhu Daolang" and What is the reason why the "Eight Great Mountains in the Monk" makes this "two people" a "one person"? In the end of the Republic of China, this Taoist palace view, which artificial Zhang Guanli, or even reversed black and white wrong things? Mowing

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Zhu Daoran (1622-1688), formerly known as Zhu Lang, is the seventeenth son of Ming Taizu Zhu Yuanzhang Ning Xian Wang Zhu Quan Feng Fan in Nanchang, Jiangxi and the Eight Princes of Jian'an County Wang Zhi 11. Taoism "Jingming School" Taoism, renamed Da Lang, Zi Liangyue, Number of Broken Clouds, is the 12th generation disciple of Taoist "Quanzhen School", and the founder of Taoist Jingming "Qingyunpu Taoism" Essence Qingyunpu Taoism is located in Dingshan Bridge about seven or eight miles southeast of Nanchang City, Jiangxi. It was originally the "Meixian Temple" of Meifu in the Han Dynasty. In the eighteenth year of Shunzhi (1661) in the Shunzhi of the Qing Dynasty, in Zhu Daolang, a tiger cave on the top of Hongya Mountain, Xishan, Nanchang, followed by the last words of "Xuanfeng" in the "Xuanfeng" of the industry, Zhang Zhenren, and the Taoist blessed land was selected from Xishan. In the old site of the "Meixian Temple" of the rubble ruins, the "green cloud spectrum" was created. In the six years of Kangxi, a new Taoist "Jingming School" palace view was able to take root here after 6 years of construction. After the completion of the Qingyun spectrum Taoist view, Zhu Daoran led his disciples to promote Dharma, edit the classics, compose the book of the Qingyunpu Taoist Taoism with a clear "Jingming School" purpose, inheritance and French unity. In the 27th year of Kangxi (1688), the abbot "黍 居" at Qingyun spectrum Toddder was feathered. The Qingyunpu Taoist concept under the abbot of Zhu Daoran not only completed the entrustment and last wish of Zhang Zhenren, inherited the career of Ning Fan's ancestor Ning Xian Wang Zhu Quan Taoism, and the "Jingming School" was in Dingshan Bridge. The independent portal has made this new Taoist palace view into the ancestral court of "Jingming True". In the course of more than 300 years, it extended the "Qingyun School" and reproduced the twenty -one generations of disciples before and after. Zhu Daoran's "Jingming" of Taoism not only allows the teachings of "Jingming Zhongxia" to carry forward, but also allows this Taoist palace to become more than 300 years. An important place for the widespread significance of the Ming dwelling people, Sun Fan, Shi Ji, Shizi, and literati, culture, thought and spiritual exchanges. As the ancestral court of the "Jingming School", the religious significance and extended cultural significance she possessed was an indispensable part of the entire Jiangxi local culture and even Chinese culture. Zhu Daoran was recognized by the society at that time, the great achievements of the society, and the great achievements in the Taoist field. Essence

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The Taoist Taoist view founded by Zhu Daolang has become one of the typical symbols in Jiangxi local culture. It has also had a broad and far -reaching impact worldwide worldwide. As an important historical figure, Zhu Daoran should have a strong ink in the history of religious history, Taoist history, and Jingming development in Jiangxi, and in the history of Jiangxi and even the history and cultural history of China. However, due to secular reasons, shortly after the Qingyun spectrum Toddder entered the chaotic Republic of China, the interior of the Taoist view was made because of the subsequent disciples that made a false "spring words" to raise the irreversible mistakes of Zhu Daolang, which caused this time to make this place With the Millennium Taoist tradition, the "Jingming School" palace view has moved towards a road of non -returning and annihilation. "Kaishanzu Zhu Daolang" was also distorted and drowned in the dust of history for this "spring words", which became a mansion of the eight major mountains of Zen Gate. In 1919, Xu Zhongqing, then the eighteenth -generation disciple of the Qingyunpu Dao Guan, and the eighteenth -generation disciple of the Jingming School, faced the increasingly slight position in the society at that time in the society. Da Lang "and the famous Zen gate artist Ba Dashan people, grafted and tampered with. With the help of the mysterious legends about the" Eight Great Mountains "circulating in the late Qing Dynasty and the beginning of the Republic of China to conceal themselves, they were described as" The eight Dashan people's (派) faction ", as" heir "," please call public property to help incense. " … When Xu Zhongqing's fake borrowing a celebrity aura and improving his identity, he has brought Qingyunpu Taoist outlook, "A city is located in the blessing alleys ... official products, Jiaoyun spectrum abbot management, storage rental interest" " After the actual interests of the ancient Zhangjiang Waste Temple and the official land of the temple, the potential and greater interest expectations of the Taoist Taoist abbot of the Taoist Taoist Outside Temple, which is the abbot of the abbot of the Qingyunpu Taoist Temple ". In the ninth year of the Republic of China (1920), Zhu Daoran directly edited the "Qingyunpu Zhi" edited in the 20th year of Kangxi (1681). According to the intention of his grafting, he deleted the completion of the Qingyunpu Taoist view. The "Dingshan Bridge Meixian Temple" written by the deputy envoy of the Division "" Dingshan Bridge ", in the name of" Jiangxi according to the Division of the Jiangxi ", forged a" Book of Qingyunpu Road "named" Zhou Tuanguan ". In this tampering "The Book of the Board of Qingyunpu Tao", Xu Zhongqing added "the end of the Ming Dynasty, the Ning Fan's royal family, who claimed to be the eight major mountains, the wounds of the world, the trustee of the Buddha, the wave -shaped skeleton skeleton Instead, the contents of the pens and ink, the post -commissioned Huang Guan, the name of the good moon Taoist, and the word break the clouds "; in the" total order "method, the fake" Board of Qingyun Taoist Temple "is placed in The head of "Jiangxi Qingyunpu"; in the second half of "Jiangxi Qingyunpu", he also taught others or friends to bring the relevant content of the tampering "Zhu Daolang is the Eight Great Mountains". In the mind. In order to enable this tampering content to obtain social identity and achieve the purpose of deceiving the world, Xu Zhongqing also specially instructed Taoist Taoist believers Chen Xiaomei, Hu Zaichun and others to "write books" in January 1920, and approve the Jiangxi Finance Department "please allocate public property". The "Eight Fairy" was changed to the "Eight Great Mountains" as the government's official document on "Zhu Da Lang, that is, the Eight Great Mountains", and published on pages 79 to 81 of "Jiangxi Qingyunpu Zhi". Since then, the "Jiangxi Qingyun Polaries", which was published in Zi Xing, after this brutal grafting and tampering, Zhu Daolang was recorded in history. As an apprentice, the Kaishan ancestor of the Taoist Taoist view of Nanchang Qingyunpu became a "eight major mountain people" who were both monks and Taoist priests in Taoist houses in Zenmen more than 300 years. In the Qingyun spectrum, the "Zhu Daolang is the Eight Dashan people" from the "Jingming True Realm" from then on.

Under the unscrupulous propaganda of Xu Zhongqing's "Kaishanzu Zhu Daolang is the Eight Dashan people", the two abbot Hu Shoumei and Han Shousong, the follow -up of Taoist Taoist Toddder, faced the combination of "Jiangxi Qingyunpu". The continuous "improvement" and "replenishment" caused the lies of "Zhu Daolang, the Eight Great Mountains", which was continuously expanded and circulated in the society. It has become the "former residence" of the eight major mountain people "in his later years".

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In 1949, the pace of history entered the People's Republic of China. When the Qingyun spectrum Taoist concept is still trying to use the lies of "Zhu Daolang is the Ba Daishan people" to obtain the realistic interests of the social reality, an attachment to a series of tragic fate brought by the lies, and the "Jingming Mingming in this Taoist palace view The disciples of the school seemed to be unexpected and unbearable. In 1958, New China will usher in the 10th anniversary of the founding of the People's Republic of China. This year, it was also the 29th year of Qingyunpu Taoist Grafting and tampering with the "Zhu Daoran is the Bada Mountain". Taoist view received Xia Yan, then deputy minister of the Ministry of Culture. During the two hours when Mr. Xia Yan (1900-1995) came to Dao Guan, the abbot Han Shousong once again used the topic of "Eight Great Mountains" as the topic of showing off "Kaishanzu Zhu Daolang", and he had no choice but to support it in front of the drama. When Xia Yan listened to the introduction of this lie, immediately, instructed Jiangxi Province and Nanchang City Government to quickly transform Qingyunpu Taoist Taoist Taoist Taoist Taoist Taoist Taoist Taoist Taoist Taoist Taoist Taoist Memorial as a gift to celebrate the "10th anniversary of the founding of the People's Republic of China". Essence On October 1, 1959, Qingyunpu Taoist Toddder was transformed into "the first ancient painter Eight Dashan Territory Museum". Since the day of the "Ba Dashan People Memorial Hall", it has made this "Jingming School" ancestral court with unique anti -clearing "proud bones" and "cold" paintings and calligraphy, which has been created for more than 300 years. Everything that has been done has been blocked by all, and the "Qingyunpu Taoism" has gradually left people's sight and disappeared from then on. Since Zhu Daoran's identity of the "Eight Great Mountains", he has been replaced by the poems, books, paintings, and seals of the Ba Daishan people. Zhu Daoran's identity, delivery and whereabouts in the "Jian'an Price" in the Ningfan Fan of Jiangxi, all of which are confused with each other in the "Puyang Wang Zhi" of the Baya Mountain Ningfan Fancia "Puyang Wang Zhi". Essence Faced with the poems, books, paintings, and print works of the Ba Da Mountain people, people's intentions may be inadvertent after the tea. When they talk about "Zhu Daoran", they think of the "Eight Great Mountains" and "Eight Great Mountains". It will inevitably be associated with "Zhu Daolang". The name "Zhu Daolang" has been shrouded in the shadow of the "Eight Great Mountains" since then, and has become a subsidiary of the "Eight Great Mountains". Similarly, it was disappeared! At the moment of becoming the "Painter Eight of the Mountain Memorial Hall", it has not only been forced to abandon the religious mantle of the Taoist "Jingming School", but also completely changed the inheritance system and religious function of "Jingming Zhongxia", and When the disciples and heirs who lived in the Taoist outlook for generations, when they returned the vulgar, they could only "swallow their teeth and blood" brought by the "Zhu Daoran, that is, the eight major mountain people". Han Shousong, the abbot of this lie, eventually couldn't escape the fate of prison. Four

The "Study of the Eight Dashan People" in the world has risen. The two originally interpreted figures, the two people, and the eight Dashan people. Historical facts such as their lives, life, whereabouts, deeds, and works cannot be unified according to the trajectory of "one person". Get up; Zen Monk Ba Dashan people have become the abruptness of the Taoist "Jingming School". The problem, whether it is the religious community, the art world, the historical world, the theoretical circles, or the general public, and even the people who come to visit and visit, all of them have issued various questions and inquiries. As a result, the topic of "Zhu Daolang is the Eight Great Mountains" has triggered scholars of the two major religions of Chinese Buddhism and Taoism, and is it Taoist or Buddhist in the "Zhu Daolang" and "Eight Great Mountains"? Is it "monk" first and then "feathers"? Or it is issues such as "also monks and good", and have been arguing for many years and repeated controversy in the theoretical circles. The Chinese art community and the historical world of art have started "the eight mountains and Zhu Daoran" for more than half a century? It is still a global academic discussion between "one release and one". With the various historical materials and literature discovery and announcement of the "Studies of the Eight Dashan people", the relevant literature and historical materials of "Zhu Daoran" have also been discovered that Zhu Daoran's true identity has gradually become clear. "Zhu Da Lang" and "Eight Great Mountains", two completely different appearances, have different historical status in the academic circles. Based on the "Jingming School" ancestral court based on the view of Qingyunpu Dao, the "Painter Eight Dashan Man Memorial Hall", which promotes the monk of the interpretation, has to be "two people" instead of "one person". In the face of the embarrassing reality of the Taoist Taoist Yushi "Zhu Da Lang", it is easy to name, trying to resolve the reality of "鹊 鸠" in a compromise and reasonable way. In the more than 20 years after the establishment of the "Painter Eight Dashan People Memorial Hall", first in 1966, it was changed to the "Qingyunpu Painting and Calligraphy Exhibition Hall"; in 1980, it was changed to the "Eight Dashan Ren Painting and Calligraphy Exhibition Room"; In 1986, at the time of the "Battle of the Eight Dashan people's birthday" commemorative meeting, it was changed to the "Eight Dashan People Memorial Hall". Today, next to the Qingyun spectrum, although there is already a brand new "Eight Grand Mountain Memorial Hall", this "Jingming School" and "Qingyun School" Taoist ancestral court, which was once well -known in the world, and the "Qingyun School". The "Taoist feathers in the real realm of the real realm have long been" the yellow cranes do not know where to go. " five

In the eighth year of the Republic of China, Xu Zhongqing's grafting and tampering with "Zhu Daolang is the Eight Great Mountains" began to go to Qingyunpu Taoist "Kaishanzu Zhu Daolang" was hidden in Xue, and then published in Hongming's "Zhu Daolang and Qingyunpu". The vassal of people, in the shadow of the Bada Mountain, was artificially "lost" and "forgotten" for more than a hundred years. Fortunately, Zhu Daoran's "Qingyun spectrum" and "Jingming Religious Record", which was compiled from Kangxi to 27th in Kangxi to 27th year of Kangxi. 》 Still existing in the world. There are local books in Jiangxi in various periods of the Qing Dynasty, and the poems and notes of the people have sporadic records of Qingyun spectrum and Zhu Daoran. These precious literatures and historical materials are the characters of "Zhu Daolang" in hooking "Zhu Daolang". In order to verify the history of the "Qingyun spectrum", the writing of this book provides the most direct, convincing, and most reliable evidence and materials. In the 1970s, the discussion of the "Eight Dashan people was not Zhu Daolong", which began in the 1970s, so that Hongming paid enough attention to "Zhu Daolang". In more than 30 years of the "Eight Dashan People Research", Hongming will have a strict life, life, experience, and deeds with the relevant documents and historical materials of the "Zhu Daolang" and "Qingyunpu Taoist View" he discovered. Zhu Daoran's work has been analyzed and classified as a work left to this day; on the basis of combining the research results of his predecessors, he strives to discover, rake various local literature and poems and notes of the time; After the study "synchronized and the same hard work, it was easy to draft it, which was only the" Zhu Da Lang and Qingyun Spectrum ".

"Zhu Da Lang and Qingyunpu" is a book that sorted, verified, and interpreted the "Zhu Daoran" system to study the "Zhu Daolang" system. It is Hongming's experience and experience in the research on "Zhu Daolang" and the "Qingyun spectrum" for more than 30 years; it is also an end interaction of the discussion of "Bada Mountain people is not Zhu Da Lang" at home and abroad for half a century. In this big discussion, Hongming's respect and admiration of the two villagers, the sages of the two townships of "Zhu Daolang" and the "Eight Great Mountains" in different fields. Therefore, in the first chapter of the book, the special "opening" chapter will not be very important in the research of "Eight Great Mountains" in the study of "Zhu Daolang" and "Qingyunpu". As a background of discussions; put the topic of "Zhu Daolang is not the eight major mountains", and put the presence of the book in the form of the book, so as to make a special clarification and explanation to the reader. "Zhu Da Lang and Qingyun Spectrum" will also explain to readers the following issues. 1. The relevant literature and historical materials of "Zhu Daoran" are announced. Strive to use objective, fair attitude and scientific methods to make a real explanation of Zhu Daoran's life, life, deeds, achievements, whereabouts, traveling, works, etc. It was clear and clear, so that "Zhu Daolang" was in this small book and was in front of him. 2. Create the previous historical revolution and characters of Qingyunpu Taoism, and the names, evolution process, errors, etc. that have been used by each dynasty to sort out and verify; , Persons, interactions, influence, relics, decay, etc., with chronicles as the context, make more reliable and credible explanations. 3. From a multi -angle method, there is a targeted identification of "Zhu Da Lang, that is, the Ba Daishan people"; a related analysis and demonstration of the "same" and "different" of the Zhu Daoran and the Ba Dashan people;朱道朗即八大山人”谎言从产生到谬误延伸、发展等诸历史背景，作出始作俑者、固守者、继承者、延展者的介绍；在伪作何时、何地、何原因，通过何种手段， What kind of influence has been arisen, etc., to make aware of the judgment and explanation; make necessary sorting out the correctness and debate of the theoretical circles in each period; make a more comprehensive and objective explanation of the various rumors and evolution of the people. 4. During the creation of the "Eight Dashan People Memorial Hall", there are no characters, incidents, and "theories" that have been evolved due to lies. Behind it, the problems of blindness and entanglement of the world for more than half a century were clarified. In this way, the innocence of the "Kaishan Zuzu Zhu Daolang" also made the Qingyun spectrum, and it also allowed the "Eight Great Mountains" of the Zen Gate Tou Tu Tuo, which was passive to occupy the dove, to give the world a clear and clear answer. six

History cannot be a little fake. Today, in the open modern society, we often hang in our mouths and say "Science Spirit". What is the scientific spirit? The scientific spirit is "seeking truth from facts"!

On September 29, 2009, on the 90th anniversary of the "Zhu Darang is the Eight Great Mountains" in Qingyunpu Dao, Hongming Ying Ying Nanchang Municipal Party Committee Propaganda Department, Jiangxi Daily, the Communist Party of China Qingyunpu District Committee, and Qingyunpu People's Government "Make full use of the two major cultural resources of the Bada Mountain and Zhu Daoran, and comprehensively discover the rich legacy of the Sun Fan Wang Sun. The historical truth and entry of "Qingyunpu Taoist Taoism is not the former residence of the Ba Da Mountain" and "The Ba Dashan people have never been a Taoist priest", which caused a strong response from more than a thousand people in the conference and online network live broadcasts. The Qingyunpu government later announced that "Xiao Hongming will not be invited in the future."

In October 2010, after the online publishing "Taoist Jingming Pai Qingyun Pass and Kaishan Zuzu Zhu Da Lang", the "Jiangxi Pictorial" was developed for the "Bataya Mountain Meihu Scenic Area" for Qingyunpu Government. Not in the Qingyun spectrum "and" how the Qingyun spectrum Taoist Taoist Taoist Taoism becomes the "Bada Mountain Memorial Hall", in order to show the support of Hongming's research.

Zhu Daoran and Bada Mountain are the problem of one person or two. It is not possible to have two completely different results; if the two, the Taoist "feathers" and the Zen gate "monk" can not be used. Personal objects, the eyebrows are grasped, and they are confused as a person. This problem is not only academically rejected by each other, but also the spirit of "seeking truth from facts". The original appearance of respecting history and the objective facts is to respect our ancestors. Specifically, the Qingyun spectrum Toddo and Zhu Daoran and even today's "Ba Dashan people Meihu Scenic Area" are required. It also respects "Kaishanzu Zhu Daolang".

The painful lesson of losing the ancestral court because of lies, because of lies, we are going to deeply reflect on He Ming's mind today!The government of Qingyunpu District in Nanchang City, because of the development and utilization of the "Bada Mountain People Meihu Scenic Area", adhered to the "Zhu Daoran is the Eight Great Mountains" fallacy, and "no longer invited Xiao Hongming" is to spur Hong Ming's 100th anniversary of the lies.Still the motivation for publishing this unsuitable "Zhu Da Lang and Qingyunpu"!Xiao Hongming

June 18, 2019, on the sick couch in Haiyunxuan, Beijing

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