Zhang Zai: The open concept of "unity without tiredness"

Zhang Zai said: There is no reason for isolation. Non -different differences, flexion and extension, and finally invented, although things are not things. There is a successful thing, and if there is a different difference, there is no sense of the same difference, but it does not see the success. Although it is not good, although it is not something, it is impressed by one and one thing.

This thing is always in changes and movement, and things are not absolutely isolated and still. From the same to the difference, from the flexion to the extension, from the beginning to the end, the interoperability is connected, and the opposite conversion is transformed. Without the same to different phase from the same to the same, there is no way to generate everything in the world. Therefore, "Book of Changes" said, "The flexion and extension feels the feeling of being born." His passage is also a comment on the Xian Gua of the Book of Changes.

Zhang Zai called him "the principle of no isolation" as "part -time". In other words, things are generally connected, moved by movement, and contradictory opposition and unity.

"The body is not stagnant, it can be described as no square. It is stagnant than the yin and yang of the day and night. One step and one, and it is said to be day and night. "

"The body has no stagnation", that is, it means that it is constantly stagnant in one aspect of yin and yang. Zhang Zai believes that this is "the Book of Changes" said, "God has nothing but no body."

Individuals are stagnant, such as the night that it cannot be both night. But "Yi" is also the change of "Tao", which has both parties on the opposite side. For example, the changes in Tiandao will not be daytime, nor can it always be night. Therefore, heaven will not be biased at one end, and will not be "tired" by one party. This is Zhang Zai's "both compatibility and not tired", which is what the Book of Changes said, "one yin and one yang", "the yin and yang are unpredictable".

Therefore, Zhang Zai also said, "One movement and one quiet, dedicated to movement.

It is the Tao of one movement and a quietness. It is the process of changing, exercise and development of things. Just like people breathe alive, there must be breath and sucking alive, only when they are exhaled or only suck, no one can live for a long time.

"There is a change in development." The so -called "development" is just "endless", open forever, never obsessed, and self -stop.

So Zhang Zai also said: "The movement of the world, the one of the Zhefu too."

Zhen, not confused, not dazzling, impartiality. Using the dialectics of Yiyin and Yiyang to examine the development and change of things, it will not be confused, not dizzy, and will not be cloudy. If you do n’t go to hearing, you will have the ability to identify authenticity, good and evil. Everyone can live with each other, be positive, independent and free. This is the "compatibility of Jeongfu" that Zhang Zai said.

(Li Duo Shan, not remember)

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