The book "The Right Bank of the Erguna River" to be carved by the epitaph of the epitaph: I do n’t know how to die, I know how to live

When I recently watched the live broadcast, I bought a book.

The biggest reason for buying this book is Dong Yuhui, who has recently burst into fire.

He was proud to say in the live broadcast room:

"After I must die, I engraved on my tomb: I sold a very good book to 1.5 million books."

This book that made him spurred after reading was the masterpiece of the writer Chi Zijian, "The Right Bank of the Erguna River".

It won the 7th Mao Dun Literature Award, with Douban scores as high as 9.0.

In the book, there is a group of Ewenk people living on the right bank of the Erguna River.

They died at sunset at sunrise, migrating around, as if in Tao Yuanming's "Xanadu".

However, in the beautiful and mysterious forest, there is an ubiquitous crisis.

They fought dead with the beasts, and they were in a harsh environment. They still could not stop the departure of their loved ones and the decline of the nation.

From a thrilling death and no choice but to lose helplessly, we can see the tenacity of life and the tenacious human nature.

1

Living is an adventure

The story of the story is the last chief of the Ewenki tribe.

She had breathed the fresh air of the mountain since she was a child, listened to the flowing bell -like deer ringtone, and grew up in the selfless gifts of the forest.

Among her tribes, parents Link, Damara, sister Leina, younger brother Reni and Efflin, Daxi, Ivan and other people.

They eat raw meat, wearing animal skin, and living in a sheds set up from a pine trunk. They migrate around the reindeer every year and live a quiet life.

But nature is mysterious and unpredictable, sometimes given, and sometimes plunder. They always hover between happiness and pain.

In the winter, the prey became less in the camp, and they had to move to other areas.

The group settled on the reindeer, and the sister Leina at the end of the team fell asleep.

She fell from the back of the reindeer, fell into the snow, and froze in her sleep.

After Leena's death, when his father Linke went to the river to change the supplies, he was taken away by a heavy rain.

At that time, it happened to catch up with a rainy season of lightning.

Familiar with the environment, he thought he could avoid danger, but was unfortunately hit by lightning on the road, and never could come back.

Later, a plague suddenly appeared in the forest, and the animals were killed.

There are fewer prey, but the wolves have not changed, and the wolves of three or five follow them behind their tribes.

Even if they frequently relocated and raised their fences, they could not get rid of the hungry wolf.

Daisi, who had been bitten by a wolf to protect the reindeer, chose to fight with the wolf again, and eventually exhausted with the wolves.

For the hunting people, death is a knife hanging on their heads.

A piece of snow, a heavy rain, and a beast can make them easily lose their lives.

And ordinary people in modern society cannot get rid of the threat of death.

A disease, an accident, and a negligence at a time will cause us to suffer and torture.

There is such a sentence in "Ideal":

Death is a round heart, and impermanence is the radius. No matter how old you are, you are equal to the distance between all your life to death.

Life is like the wall built by the ice, which seems to be indestructible.

Destiny is unpredictable, life and death are impermanent, and every day of life is an unknown adventure.

Instead of exhausting vitality by fear and anxiety, it is better to cherish and treat all ordinary daily life.

2

Survival and death is just a reincarnation

Runi, the brother of the tribe's wife, married Nihao, a young girl Nihao when he grew up.

Nihao is born with unusual divine power, and is destined to become a shaman in the tribe.

In the eyes of the Ewenki people, Shaman is their god. They can drive evil and cure them through dancing and chanting.

Shaman seems to be omnipotent, but the cost is often fate.

After Niho became shaman, he lost his child many times to save others.

For the first time, when she rescued the son of the Han nationality He Baolin, the eldest son Gu Geli fell from the tree and fell from the tree.

For the second time, she just rescued the new tribe member of the throat of the bear's throat.

For the third time, she fell into a deep ditch on the way home to save people. She was spared because she was hanged by the birch branches.

For the fourth time, she was pregnant and awakened a coma young man. As a result, the fetus in her belly failed to survive.

In the fifth time, she wanted to rescue the fractures of her legs. Although no one died, the four daughters Bellna frightened by her brother and sisters, she fled overnight and her whereabouts were unknown.

Whenever she sprinkled a seed of hope, heaven would take away a bunch of flowers in her hand.

The pain of bereavement and guilt to her children made her embarrassed and vicissitudes, and refused to become a mother again.

However, life is a reincarnation, and all the heartbroken departure indicates a new beginning.

The horse dung moved from other tribes was originally a villain who was alcohol, a daughter of a domestic violent, and a bully.

Since being rescued by Ni Hao, he changed his head in pain, quit bad habits, and lived in harmony with the people, and assumed the responsibility of taking care of women and children.

Nihao used the unborn child to replace the Han teenager, and in order to repay his life -saving grace, he ran away and looked for the missing four daughter Belna.

Many years later, he finally took Belna back to the right bank of the Erguna River, allowing her and the people to meet again. Nihao danced in the last time wearing a magic robe to extinguish the fire in the forest.

She was in the rolling smoke, sacrificing her life at all, and she had to complete the ritual of seeking rain.

In the end, the heavy rain poured down, but Nihao fell to the ground.

But her departure saved all the creatures and continued the whole nation.

Think of a word that the poet Heine said:

"Winter is taken from here, and it will be returned to you in spring."

Everything is endless and constantly reincarnation is a natural law that cannot be broken.

But fate has never disappointed who has been, life will always be the east of the landscape, and the mulberry elm is collected.

Those who leave and lose will eventually come back in another way.

You don't have to be ecstatic, worry about what you lose, you will have a response, hoping that you will always be passed on.

3

The highest -level living method is to live to death

After the year, the chief's wife crossed the suffering and was 90 years old.

She married twice and became a mother several times, but lost her children and husbands in one after another.

When she knew the first husband Ragida, she was chased by a black bear. The other party rescued her and proposed to her.

After the marriage, they gave birth to their sons Victor and Anton, and the family lived.

But the good times didn't last long. In a heavy snowy winter, Ragida froze on the way out to find reindeer.

A few years later, she fell in love with a chief named Varuga and became a woman of the chief.

They gave birth to their daughter Dajiana, and later they also had grandchildren An Caoer, Elena and others, watching the family grow up together.

However, the haze of death always follows them.

In order to protect the staff of the movie to protect the movie, Varoga died under the bears.

When Victor went out to hunt, he mistakenly identified Anton as a wild deer and shot and killed the opponent.

He blame himself, and he couldn't get out of the shadow for a long time, and eventually died of alcoholism.

The most prosperous granddaughter, Yiliana, was admitted to the university, and became a painter, but suffered suicide by the emotional frustration.

In the long -term long life, the chief's wife has witnessed the death of countless people.

Some people have fallen into the world after reading the vicissitudes of the world. Some people are young and strong, but they are killed by accidents, and some people die too early before they can enjoy life.

At the same time, modern civilization also created a parting part.

Frequent logging workers make the forests beyond recognition; the spacious tile house built under the mountain is also warm and stronger than the shed.

As a result, the people moved to the more livable mountain, leaving only her and the silly grandson Ancao.

But she didn't feel lonely, nor did she indulge in the past, but she treasured her good memories and continued.

She smelled the floral fragrance, listened to the bird's barking, lived a original and pure life, and enjoyed the nourishment of the sun and rain.

Without flowing away, he still has a positive attitude; after life and death, you still have the courage to survive.

Her tough and open -minded, stepped on the pain and despair step by step, and sang a praise of life.

Philosopher Baoer Sheng once said:

You don't know when the ending is coming, so arrange your life like this so that you can die in joy tomorrow, and you can have a long life with strength and courage.

Life is a practice that is born to death. The more you want to cry, the more you laugh louder.

The flowers that live in the wind and rain often bloom the most gorgeous;

The heart that is still hot in the world is often treated well by fate.

Surong over, walking down, and playing forward in the suffering is the greatest courage to be born.

4

Combining the last page of "The Right Bank of Erguna River", the sadness of the disappearance of his life has passed through, but he was unable to recover.

In this life, he is constantly experiencing life and death, and constantly greeted and lost.

But there is a proverb in Greece: the meaning of life is given by death.

Do you know how to die?

It is the death that is likely to come at any time that every minute and every second of the world become precious.

We cannot extend the length of life, but we can expand the width of life.

Even if the wind and frost that has been dyed for years, the rust that grows suffering is vigorously lived at this moment, and warmly go to the vulgar fireworks.

As Wang Xiaobo said:

"I can't choose how to give birth and how to die; but I can decide how to love and how to live."

When you get rid of the anxiety of death and the shackles of life, you can embrace the hot life freely.

Like a praise. Every day for the rest of your life, you can love hard and feel every day, and you will live up to this life.

Author: insight · Xu Mu Mu

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