Return to the village to sing and heal your body and mind!

When we walked into the cold water village surrounded by the green rice fields, a group of enthusiastic elders wearing a dresses and singing a guest song came up, and we opened the way to sing and go to the song. The cold water village full of singing was not cold at all.

When we were on the roof on the banks of the Nanpanjiang River, the aunts of Fujimura were eating five -color glutinous rice, wrapped in banana leaves, sang the place where they lived, and sang the mutual assistance to mutual help and mutual unity of mountain songs. The smile on the face is the best testimony to share this happy and beautiful life.

When Wadehua, the inheritance of the Longlin Zhuang Song, and his wife sang a bumper harvest for thousands of years, the waterfall behind him suddenly rose to a wonderful rainbow, accompanied by Xia Guang, who was in the fog in the water, seemed to be a farther place.

The Zhuang folk songs of Longlin, Guangxi, are the most representative of the Nanpanjiang Tunes, which are popular on the two sides of the Nanpanjiang River Basin, and are divided into two basic melody types: "long tone" and "short". Essence

Wadewa, the successor of the Longlin Zhuang Songs in Guangxi, has created a short video of the Shan Song Network since 2012. He is very focused on the inheritance of the Zhuang Mountain Songs and actively spread the Zhuang Song Song culture through the new media. The created folk song video works have received a lot of comments and likes on the Internet, which has inspired his enthusiasm for the creation of the Song song.

The husband and wife both sang and sang Longlin Mountain songs. Wadehua and lover Liang Guangheng love the songs of their hometown, and the recognized couples are more fascinated by the Zhuang Song song creation.

Whenever the festival comes, the couple will be very busy. They will go to the countryside to teach the newly -created mountain songs to the villagers, and they will sing and sing when the festival songs are gathered.

In June of Longlin, the villagers will gather together to honor the fields, pray for a bumper food, and live a happy life.

Over the years of folk song mining creation, Wadehua has already sang with his father and folks in the village. Solo songs closer the distance between people and walk through the village villages. people.

Wadehua's hometown is located on the banks of the Nanpan River. He often returns to the village to visit the village's old singers and old fans, and use his own way to record the lives of the villagers in the village. Every time I return to my hometown, Wadehua and the old people in the family have endless topics. The life of the folks has become the source of his constant creation.

As the inheritor of a Zhuang folk song, Wadehua deeply felt the responsibility of the inheritance of the mountain songs. As an educator, Wadehua hopes that national culture will take root in children's hearts. He is three primary schools in Longlin, and as soon as he enters the campus, he is filled with a strong national cultural atmosphere.

By extracting the music elements of Zhuang Mountain Songs, the ancient poems learned by the students into the melody of the Song songs are taught, so that students can inherit the classic melody in the music in the music.

After years of groping innovation, more and more young people have joined Wadehua's creative team. They have created a series of new folk songs and spread throughout Longlin Mountain Township.

On the road of inheriting the innovation of the Song of Songs, there are wives accompanied by each other, the help of like -minded friends, the support of enthusiastic villagers, and a lively and cheerful student singing. Wadehua's road to the inheritance of folk songs will be wider and wider.

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