Dream of Red Mansion: The last "Princess" explores the sorrow of spring, the author’s sadness

In the previous article (see the "" Walk "Walking Red Mansion" series of humble articles 96 "Tanchun has a wizard, the last days of the sorrow" reveals the tragedy life of Tanchun. Stroping the West and the stroke of the grass, if you look at him, you can do it, and the gentleman will stay. "In the text of (the third batch), the relationship between the sorrow of the spring and the sadness of the author.

Guo Yanzhai pointed out in the final approval: "Those who can solve it, there is a bitter tears, crying into this book", then, we understand the tragedy life of "only self -savvy". Go to the author Cao Xueqin's deep bone marrow but have nowhere to talk about?

Some people may say that Tanchun is a man in the boudoir, and the author is a church eyebrow. Isn't this ridiculous? However, the text presented in a fantasy form is "full of paper", "Why not fantasy, why not pass? Former batch), so the text seems to be intended to make the "boudoir Zhaozhuo", but "there is no difference between men and women", and the sadness of exploring spring can be the sadness of the author.

The fat batch clearly pointed out that Baoyu is "the author's self -residue", and the sentence "talent self -priveing" in Tanchun's verdict also pointed out that it is "self -exposure". Therefore, Baoyu and Tanchun have amazing. coupling. The so -called Yan Zhenqing's couplet in the spring bedroom "Huna Xia Leisure, Spring Shi Yeye" was given by Baoyu; the seventy 10th "Nan Kezi" of Baoyu continued to explore the spring. These details are actually implying The sadness of Tanchun is the sadness of Baoyu, that is, the author's sadness.

Tanchun's "Far Adaptation" life tragedy in another country is not caused by some accidents. The sentence "Born in the last days" sentence in the verdict has implied that its personal tragedy is actually a tragedy of the era, that is, the eighth golden jade At the beginning of the gathering, Baodi rewarded the "Pingling Baoyu". In the so -called descendants of the poems of the descendants, the so -called Shi Yun was "good to know that the luck was defeated without gold, and it was sighing."

In the dark tide of orthodox and non -orthodoxy, the so -called ending is the era of orthodoxy and unscrupulous. Therefore, as an important member of the symbol of orthodoxga [Note 1], the exploration spring, which is born in the last days, is a victim of orthodox. "Haying Xianzhu, Quanshiye's career", the text is said to be written by Yan Zhenqing, but there is no historical text record that Yan Zhenqing has made the couplet, and the author wrote this way, of course, it is very meaningful. Yan Zhenqing died for justice, suggesting that the bedroom owner Tanchun was a person who suffered for orthodox.

As a victim of unscrupulous momentum, Tanchun finally had to follow his hometown with his own identity. From then on, his hometown has become an unmatched dream, but his talents can only be in the remote mountains. After the old age, the old man consumed together, just like the non -orthodox Yongzheng [Note 2] came to power, and he aims to copy the author's family. The former Jiangnan Wang tribe was bustling overnight, and the author and his family members were transferred to Beijing.

Although it is the center of the entire country, the heart -ups and later lifts, the embarrassment of life, the bottomless losses and the destined future of the dark are tantamount to exile. Jiangnan, that is the homeland where he raised him, that is the spiritual support that integrates into his life and does not want to leave for a moment, but after being was transferred to Beijing, Jiangnan can only be the nostalgia that he can condense in a dream but never go back. The ambition of the once -dreaming Auxiliary country has become an out of reach of cloud shadows.

Tanchun "Junyan's eyebrows, look forward to the gods, the essence of Wencai, see the forgetfulness", the calligraphy is outstanding, the poetry is excellent, and the extraordinary talents are more talented. The woman was leading the princess, but in the end, she was "born in the last days."

In the text of "metaphor" (fat), the princess is actually a metaphor. For the author's family, his grandfather Cao Yin was the splendid point of the century -old family history, and Cao Yin's two daughters became the princess and the iconic event, so the princess became a symbol of the family glory.

The text of the text of "Make Boudoir Zhaozhuo" is "metaphorized in the surface", which is both talented and embraced by the ambitions of Kuangfu Society. The proud "princess", but helplessly, when the last days when the orthodoxy, the unclear and the abnormalities, seemed to be destined to be destined to have a glory of nearly a century, and there would be no chance to appear "princess". "Ashamed, sobbing like a smell" (fat batch) "in the red dust", you can only watch the disabled, fall into the boundless darkness quickly, just like "the mountains and the mountains are in the world, and the time is not good. Xiang Yu, heroine Xiang Yu, who does not pass away.

"Most of the Book of Mind Chuan Chi Shihui in" Stone "(the 16th round of fat), and the" one spot "of the magical connection between the spring and the author, we can" all the leopard "of the text of the" heart of the heart " The author is shaping the tragic life of the people in the unforgettable red building dream. In fact, it is also describing his painful life. A bit of bitter tears. "

So, after the prosperity ended, the author had to move forward on the rugged world. What kind of life did he live? What kind of posture will he face this society that does not belong to him, this society that seems to be everywhere with him? In fact, you can also find the answer on the expansion of the tanchun after the end of the farmer, because the sadness of Tanchun is the sadness of the author. So, can you live well? Although the clues left us in the first 80s texts are extremely limited, it is not completely unable to find it.

In the first eighty times, the couplet in the spring bedroom was "hazard idle, spring stone wild career", and the fifty answers to Li Tu's riddle "The water flows out of the stone" (the mystery is "Shan Tao"). Tanchun has actually hinted that the final ending of Tanchun is in the mountains.

In the thirty -seventh time, Tanchun posted to convene everyone to set up a poetry club. Everyone was interested and responded to each other to discuss each other. Among them, there was such a twists and turns for the poem about Tanchun:

Before Tanchun was determined to the end of the "Banana Ka", Tanchun said that he was Qiu Shuangju, but Baoyu said that the owner of the layman was not just and cumbersome. Qiu Shuangzhai's sycamore banana is available, or it means that Tungana is good. The layman refers to the Buddhist believers who are still in seclusion or who do not become a monk. At that time, Tanchun claimed to be a layman, and it was indeed not right, but in the text of "pen and pen", this was the prediction of her future life state. What kind of life is this?

After Baoyu denied Tanchun Qiu Shuangju, Tanchun took her name "Banana", and Daiyu joked her with the "banana leaf to cover deer". The meaning of "banana leaf covering deer" is also the losses of glory and humiliation, and it is difficult to distinguish between true or false. It is true or dreamy. There are many things in the world that it is difficult to simply determine the true and false. In order to reach the realm of spiritual freedom.

Therefore, the final ending of Tanchun is in the "autumn" of "After the Three Chuns", which is away from the "Fame and Enemies" that has disturbed the disturbing. On the day of Xiaoyao, the prosperity of the Grand View Garden yesterday, the "Princess" of the "Xingyun", which was once close, was just a dream, but when I woke up, I was in a foreign country. And no longer important. Of course, how many life calendars, how many inner struggles, and even the suffering of the ups and downs of the ups and downs in person can achieve this kind of spiritual and free.

The "After the Sanchun", the Spring Spring reached such a high state. Although in the sad "autumn", it should also be refreshing, clean, and light. However, instinctual subconsciousness often involuntarily stuns, and he has a "savvy" talent. How can he only be in the mountains and let Nianhua grow old. How many people can experience the sadness?

In the end, the authors who have gone through the vicissitudes of the world are likely to be like "Sanchun to go to Zhufang after the departure of Zhufang". Live a layman's life. After the author's death, his friend Zhang Yiquan once had a mourning poem "Sumid Qin Xishi". It is called Cao Gong as a layman [Note 3].

Even if the author does not live in remote mountains like Tanchun, there must be a mountain that keeps sober and clean from the dirty real world in his heart. Such as the leisurely Yunye crane, but the family of "sour tears", which is broken by the family and the talents of the people who "missed the sky", rushed around day and night.

When the author feels about looking back at the century -old history of his family's "joy and sadness", he found that he and the family "not have a dream of a dream of a dream of a red building" (fifth in the fat), "like a fantastic bubble, like Lu Yi Yi Yi Yi Yi Yi Yi Yi Yi Yi Yi also also Everything that makes life is illusory and ethereal, it seems to lose the meaning of existence, but life is also fortunately there is a dream. In the dream, you can vent your depression in your heart. The pouring voice can even realize the dream that cannot be achieved in reality. For example, the fifty -sixth time to explore the spring "Xingli removes the disadvantages", that is, the author's talent to practice the governance of the country by exploring the spring. [Note 4 ].

Although dreams can bring comfort to the broken life and create a space for breathing, after all, dreams are just dreams. When dreams are waking up, reality is still, and it is difficult to dispel the pain. All these pains that are nowhere to be placed are eventually turned into immortal text, presented in the unique text "True True True, True True" (Twenty -fifteenth Better Batch), "Jia Yucun Yan" Realize the "Dream of Red Mansions" of "Zhen Shiyin".

Therefore, in the text presented by dreams, the former "princess" of the former "Princess" who has seen the people who have seen people have a "lifeless". A dream of self -containing, sending a deep sense of life, and the source of the tragedy of him and Zhu Fang actually lies in the so -called "time luck" of "good luck and defeat of gold and no color". That is, the orthodox style is slightly unclear.

It is understood that the author sent a deep sense of life on Tanchun, and he would like to come. After the orthodox "three spring", the living conditions and spiritual realm in the "autumn" in the non -orthodox.

Isn't "Begonia Poetry" still secretly written that the author himself still keeps high -quality character in the last days? The "dumping" and "leisure" in "Disabilities" is not exactly the portrait of the last life of "transportation partial"? In the poem of "Disabilities", "The half -bed is about the sound of the moon, and the cold clouds and geese are late. In the predicament, the image of men in the poem "Chrysanthemum" can also be reasonably explained. Note 1. For details, please refer to the "" Walking "Stroke of the Red Mansion" series of humble articles 15 "The symbol of orthodoxy in the Grand View Garden"

Note 2. The text is orthodox with the abolition of the prince, and the Yongzheng is the orthodox.

Note 3. In the poem, there is "Bai Xue Ge's Dream is long". When referring to Xueqin's died, the "Dream of Red Mansions" is incomplete.

Note 4. In the text of "Biography of the Boudoir", the ideal method of the author's political governance is most mainly reflected in the fifty -sixth round. "Min Tanchun" has a great legal component of "Xing and Profit". Based on interests, rewards and penalties, Mingsheng 黜, efficiency is very prominent, but it is easy to do it. error. Therefore, the "Xiaohui is generally general" that needs to be "knowledgeable", while "Treasure Treasure Xiao Hui Fully" has a large Confucian component.

All this requires learning. As a master of wisdom in the text, it is time for Baodi to say "Learning is the right thing. At the moment By the way, it has flowed into the city. "It is the manifestation of the author's great wisdom.

Note 5. For details, please refer to the "" Walk "series of Humble Texts 91, 92" The Ending of Poems, Jiu Zhen Shi "94, 95" The Mystery of Zhi Zhai Zhai "

Author: Guo, this article is the original works of the Red Mansion.

- END -