Jia Pingwa's novel "Qin Ling Ji": "Qinling Ji" as "article"

The main content of the "Qinling Ji" is 57, all of which are short -system, each with its own appearance, each showing its shape, such as mountains like water, like fog like clouds, like wind, and mixing one place, it shows the Qinling's strangeness and reality. , Bo Dahuo, Winning. The space is determined and thoughtless. In the meantime, the landforms, the prosperity of history, the customs of the local customs, and the ups and downs of the personnel are all ethical, and they do not seek shape. The Qinling Mountains are as deep as the sea, and all things are in the middle of them. There are thousands of news and mixed news. There are no rules and no rules. Go, "I do n’t realize it when I write. I only realize that this is like water. The water cannot be separated. After all, the water is water. Write the water. Other people can use the fight to flourish. Not only with heaven, wonderful hands, freely, and not constrained, you do n’t have to rule the rope ink by the established rules. How about style? The article also.

What is "article"? It is "the fundamental opinion of Chinese culture and traditional Chinese tradition", "covering the four wilds, the vastness, and the end of the world", "including everything, all kinds of mixed" (Li Jingze). There are thoughts, weather, patterns, relics, and thousands of talents to open up thousands of talents. For example, there are thousands of news forms of the universe in the universe. Although the articles are originally from the Six Classics, they have a variety of faces because of their talents and their senses and the complicated times of the time when they are induced. The pre -Qin Dynasty had the weather of the pre -Qin; the two Han Dynasty had the pattern of two Han Dynasty; the Wei and Jin dynasties had the style of Wei and Jin; to the Tang Dynasty, the Yuan Dynasty, the Ming and Qing dynasties, there were changes in the concept of articles in response to reality. "The ancient humanities became the law, and there was no fixation." Although there is no "definition", there are generally there are arguments, prefaces, playbacks, books, prefaces, orders, miscellaneous records, etc., all can be attributed to the article. Both can be caused by the decent and broken body. There are discussions, lyrical, writing landscapes, and expressing their sorrows and the worries of Chitose. Based on what I think and smell, we can see the heavens and the earth, the ancient and the modern, and the sentient beings. Lu Xun took "Historical Records" as the historian's singing, and the "Li Sao" without rhyme lies in Sri Lanka. Without the end of one end, it is not muddy to the rules, and you can feel the news of the universe in the universe, and the article is open, natural, and natural.

Understand the article as a kind of "karma", which is one of the "methods" of the life of the universe society in the universe. Landforms, plants and trees, flowing clouds, gully in the chest, and breathing can be entered into the text, and the articles can be opened to eclectic. Seeing that he wrote the Qinling Mountains and the peaks of the peaks and the beautiful and beautiful mountains; Write the realm in the dream in the heart of a person; write the interaction between the spiritual world of the fairy world and the world of the world; write in line with the destiny of the destiny and the victory of the heaven or the victory; "And" change "; write the universe everything, all things in the world are not living ... Fifty -seven articles do not need to be used to the logic of commonly said. , Wormfish River, the people of houses are ups and downs; there are virtual realms, such as mountain winds like flowing clouds, such as the stagnation of the sky, such as dreams like the heart, such as the myth of the Qinling Mountains. The image of the world is wide, and the gods are great, the gods are strange, there is no internal and external, I am in the outside and outside, and I go to the prejudice. Is it a symbol? Is it a star position? Is it another form of the sea? " Catching the wind is like catching the shadow, it is not easy to look like it, let alone the mind? This "Qinling Ji" fifty -seven, with the first and second arguments of the foreign editor, can be seen in the Qinling Mountains, including Vientiane, and Hally. open.

"Tianbu Five Elements, with all things, the yin and yang can pass, the Xuanming is weak, and the talented person can explore its reason." Qinling is free, and the weather is full of fences. It can be described as much. It is not subject to ancient and modern, regardless of the Chinese and Western, realizing the real realization of the truth, and the sense of things. There are various experiences here, such as the beauty of Apricot Ka Niang, the love affairs of the small pot, the decline of the blacksmith's shop, and the sudden changes in the life caused by the break of the water of the mine; the communication between the beasts; Someone's complicated and slightly difficult to think, the magical scene of dreams does not know why, such as the wonderful landscape that he saw in the dream. The most fascinating person who wins the people, without the complex scene of the sense of the humanity. Liu Zhan first changed the river to build a field with the power of personnel. This is the metaphor of the power that is difficult to get rid of heaven or achievement or restrictions. Because of this, there are no shortage of witchcraft in the Qinling Mountains. They exorcist the demon with the power of ideas, and people live with peace of mind. God, even stones and trees have spiritual response. This is the popular method of the people of the people. The more mature form is religion. The Taoist views of the Qinling Middle Temples are everywhere. The truth of the Buddhist gate and the wisdom of the life of Daomen echo each other. Of course, there are new world concepts that have begun to be modern. They communicate with each other and coexistence, and together show the extensiveness and mystery of the Qinling Mountains in the spiritual sense of the cultural spirit. "Qinling Ji" illustration Jia Pingwa painting

Qinling is vast, vast and subtle, and there are reality and virtuality. Thousands of news remitted in one place, which is the phenomenon that individuals can feel written. The wisdom of the world. This wisdom is the most typical of the concept of the centennial old man who was called the gods as a fairy. The method of saying that life and death love and hate as a life seem to be simple, but in fact, the meaning is profound, and all can be implemented in the world of life that people are in. A "Qin Ling Ji", fifty -seven, can also be solved as the wisdom of life that Jia Pingwan said. If there is a wise heart, there is a wonderful understanding, the rise and fall of history, the ups and downs of personnel, the life and death of the image, and the emergence of the life and death. Big dumplings are big. If so, the life and death of the couple tree, the metaphor of Liu Guangmei's house of Erma Mountain, the interaction between the "goose" and "me" of the teachers who accidentally lost their clothes, the special appearance of Liu Shijin, Shi Chongyang Yang Yang Yang What should I do if the "material" and "unscrupulous" of the Goumen fan should be explained?

It is not muddy in the established rules and is interested in its own law. The main content of the "Qinling Ji" is 57, and it can be fulfilled and realized. Although the mountain -shaped landforms can be painted, the Liuyun Mountain Wind is unable to know, and the image of the people seeing is all mixed, and it is difficult to do it. In the past, suddenly, the story is clearly solved by only one or two, and most of them are unsolvable. Such as chaotic clouds, such as Xia Guangwan, such as the wind and anger, such as the mountains and valleys, such as the bird's fragrance, knowing its wonderfulness, it is difficult to do with others. Therefore, the "Qin Ling Ji" chapter is unique. Fifty -seven stories do not need to echo coherent, but the wind and horses are not good, and they do not have to make interoperability. It is necessary to abandon the rules of regular chapters. And "Wen Zhi is naturally unprecedented" Tan Gong "", "Tan Gong" is muddy, sparse and affectionate, and the whole of heaven is also. "This is an important kind of classical articles. The state of the article can also make up for the disadvantages of narrow articles.

Huang Tingjian once said that Dongpo often taught people to read "Tan Gong", thinking that the magic of the article is mostly here. "Tan Gong" is dense, swaying in the brushwork, the purpose of more words and outside rhymes. Its cultural realm is high and the pattern is large, and it is natural to become a wonderful place. Su Dongpo will be here with a lot of heart, so he often uses "water" to explain its own articles. For example, his father Su Shi discussed, "Wind on the water, 涣, this world is also the text." "Wind" and "water" are not normal and non -normal, so they can change at will and have no rules. Su Dongpo will be here, so there is a new style of Song Yi's article. In recent years, Li Jingze has also talked about the enlightenment significance of Chinese classical articles to the changes in literary concepts, and it is played by his own article. The realm of "Drinking" in his own article is wide and swaying. Zhang Xinxing thought that there was "wind" in "Will Drinking", and there was the weight of the wind, jurisdiction, rhythm, and rhythm. It was popular on the earth. "Because," the wind connects all things ", it is really an article to solve people. The themes involved in the "Experience" and "Qinling Ji" are far away, and there are many different intentions, but they can be named "articles". The world of life and its openness can be described as wide, vast, and endless. Only the corresponding tolerance, rich connotation, and Mo Zhiya articles are enough to represent. The changes in contemporary literature, which may be one of the important paths, and have a new interest.

Content source: "Literature and Art" June 15, 2022 version 2 version 2

WeChat editor: Lu Yimeng

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