Chinese day

"Sky" is an extremely complicated concept in Chinese culture.

We usually talk about "chat", and when we encounter helplessness to say "God of God", it is called "Heaven" for some rules;

In mythology, "open the world" in Pangu, "son -in -law supplement the sky";

The book that is not understood is called "Tianshu".

In classical literature, Liangshan Haohan in "Water Margin" wants to "walk for heaven";

In "Journey to the West", Sun Wukong asked the Jade Emperor to name him as Qi Tian Dasheng;

"The Analects of Confucius" is "life and death, life and death, wealth in heaven";

Chinese people do things, "seeking things in people, success in the sky";

Everywhere there is "God".

It seems that Tianxian seems to be everywhere in Chinese culture, which is all -encompassing, so it is important to understand the heavenly understanding of the sky.

Judging from the text, the "sky" of Oracle, a humanoid, a circle on his head.

"Said the text": "God, bude also. The supreme supreme, from one big."

That is, the above people's head, which is similar to the meaning of Oracle. I ca n’t see the meaning above, and I ca n’t see any connection with the sky now. It should be related to people.

What exactly is "heaven"?

Use Oracle's "Sky" to compare with the Bodhisattva statue below.

We can find that there is a circle above a human figure.

If Buddhism is not explained by foreign cultures, let's look at the following "Map".

This is a blueprint for cultivation of ancient Chinese Taoist families. It is an ancient philosophy represented by Taoist health practice.

To sum up the system content of the interaction between people and the earth's land, it is interesting that he is not only a circle on the human form.

There are twenty -four solar terms on the back of this body, and there are daily moon phases around the torso, which already includes the yin and yang calendar we are now talking about.

We are not going to study cultivation, nor to study the cultivation of the truth, but to explain the relationship between people and heaven through comparison.

What should the earliest "sky" mean?

You need to say another word here, "Emperor".

According to the achievements of scholars to study Yin and Shang culture, King Yin Shang wanted to worship the emperor.

"Shang Shu Tang Yan": "Xia's guilty, fear of God, dare not be right." The king of Wu was also because of "the cynical king of God", but there was also a sacrifice to heaven.

There are many records about the emperor or God in Oracle, the word "Emperor".

"Said": "Emperor, ： 《《. Wang Tianxia also."

The study of the American scholar's class believes that the Word Emperor of the Shang Dynasty in 1600 BC marked the Arctic Temple of 2000 BC.

Below Beidou Samsung, the North Polaris Samsung, cross each other, connects to the three lines, and the center point is the ancient Arctic area.

Therefore, the ancient Arctic Tianshu is the source of the "Emperor" of Oracle, which means that the emperor is the master of the sky.

The ancients found the Arctic Star very early. In fact, it was not at the Arctic, nor was it a fixed star. It was a tribal movement around the Northern Polar. A tribe of Zhou as the Shang Dynasty should also be sacrificed by God. After joining the destiny, of course, there must be its roots, and the merchant itself also sacrifice heaven, and many times the businessman also said.

"Yizhou Book Merchants" Wu Wang wanted to discuss the survivors: "Yuyan dare to take care of Tian Ming, to send to God's prestige."

Zhou Gong concluded that history proposed the impermanence of destiny, but the virtue was moved. The emperor on earth was the son of heaven to the earth, that is, the emperor came to manage the world, and determined the destiny of the Confucian later generations.

During the change of Shang and Zhou dynasties, the emperor and heaven existed at the same time.

It also has a high status. In the integration of the cultural conflict of the Spring and Autumn and Warring States Periods, heaven replaced the emperor and was restructured as a unity of a heaven and earth, a supreme sky.

"Huainanzi-Astronomy Training": "The Qingyang is thin and heaven, and those with heavy turbidity are stagnant."

The story of Pangu opens the world.

According to the "Taiping Royal Lan" quoted Wu Guoxu of the Three Kingdoms "Three Five Terminals": "The heavens and the earth are chaotic like chickens, among the ancients, eighteen thousands of years, the heaven and earth are opened, Yangqing is the heaven, and the yin is the earth. Pangu is among them. Pangu is among them. , Nine changes a day, God in heaven, sacred earth. "

The sky is the rising qi of Qingyang. The circle can represent the entire void, but we may not be able to see it with the naked eye, and it is condensed into our body.

Later, the sky represented the entire sky, and the body and flesh became what Buddhism said.

After long -term observations, the ancients found that the heavens and the earth changed day and night and four o'clock, and they repeatedly started.

That is, we say heaven.

Everything from nothing, and then returned to nothing. Time and space from the beginning to the end are the Taoist movements. This is what the ancients called Wuji and heaven.

Talking about the traditional Chinese culture, we must not help but talk about the concept of the unity of heaven and man.

From the text, the heavenly people are originally united.

However, there are still many explanations of the concept of the unity of heaven and man in the later generations. The times are different and the understanding is different. Now the popular statement is explained as nature.

In this way, the unity of heaven and man has become a person and nature. This may be a lot of crisis in the world today. Energy crisis, environmental deterioration, frequent wars, etc., threatened human survival. As a result, some people advocate the unity of heaven and man, and want to use this traditional idea to be a savior, so that people can improve environmental awareness and live low -carbon green life so that people can get along with nature in harmony.

Some people think that the idea of ​​the unity of heaven and man is already a backward idea of ​​ancient times. Now there is no practical value, and this idea should be abandoned.

The unity of heaven and man is an important proposition of Chinese culture. We analyze the connotation of heaven, and the meaning of heaven understands.

What is "people"?

"Huangdi Nei Sutra Questions · Bao Ming Quanxia Theory" said: "Life in the earth, hanging life in heaven, heaven and earth combined with qi, life is called people."

How does "heaven" affect "people"?

The "Yellow Emperor's Canon" about the five major planets determined by the ancient Chinese astronomy in the operation of the ancient Chinese astronomy was running. Pass.

In the weather of these five elements, the "Dan Tian Qi, through the Emperor Niu Girl; the Qi of the Heaven, through the heart of the heart;之 Angbi; Xuan Tianqi, through Zhang Yilou stomach. "

Every "weather" here corresponds to one kind of transportation, and names the five elements. The qi corresponds to the soil transportation, the qi corresponds to the gold transportation, the mysterious qi corresponds to water transportation, the qi corresponds to wood transport, and the qi corresponds to fire transport.

Twenty -eight places, as the coordinates of ancient observations, can be some kind of gasification principal when the celestial bodies pass through a certain stars, which can affect climate change and human body gasification, thereby affecting the human lesions.

Similarly, the sun, the moon, and all the heavenly phenomena also affect people. These are all influencing the earth and people, and the relationship between heaven and earth is inseparable.

Just like the Tao Te Ching said: "The law of the human law, the law of the earth, the law of heaven, and the law of Taoism."

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